MikeSlater
Politics • Spirituality/Belief • Culture
Speaking With Boldness
Politics By Faith, February 24, 2025
February 24, 2025

The Trump interaction with the governor of Maine was refreshing. You rarely hear two leaders confronting each other like that. Would it be good to hear more of it?

Welcome to politics by faith. Thank you for being here. I Still can't find the intro music. I actually forgot that I was supposed to look for it this weekend I never did that so I'm looking for now. I can't find it I did however find the intro music to my very first radio show in Jackson, Tennessee 15 years ago, I found an audio file from

2010 and I can't find the audio file that I use every day for the last two years. What in the world is that about? So I'm taking it as a sign we're switching up our intro music. I can't find it. But I did find, like when we first started this podcast like two years ago or whatever, I did use a different intro music.

So that one I have a million copies of that. So we're just going back to that. And that's okay. Remember I used to listen to Glenn Beck all the time growing up and every year he would change his intro music. So we're switching it up.

Welcome to the new and improved politics by faith. I was reading Acts 13 the other day and was struck by something. We'll get to that but I want to start with the political thing here. We spent 45 minutes talking about this on my Sirius XM radio show of examples of things that Trump has done that the left and the media freaked out about and Obama did all all the same things. And our main point was that this is not a revolution. This

is a counter revolution. As Victor Davis Hanson said, it's only a revolution to revolutionaries. To the rest of us it's just a return to normalcy. And the main example that we used was Trump's altercation with the governor of Maine. Now we played this clip on Friday. This was Trump at an event related to the governor's meeting. So there's a big meeting with all the governors. And that's where the Maine altercation took place.

But Trump was talking about this a couple days before.

I heard men are still playing in Maine. Is anybody here from Maine?

Who is that?

Is that the governor? That's, well, I hate to tell you this, but we're not going to give many federal money. They are still saying we want men to play in women's sports, and I cannot believe that they're doing that. They are. Let's just find out who that guy is that raises his hand.

Maybe he's just kidding. But so we're not going to give him any federal funding, none whatsoever, until they clean

that up.

Now, that was so early on in the process that Trump didn't know that the governor of Maine was a woman.

All right.

So then the next day, or maybe even that same day, there was a much smaller event with only the governors. And Trump was talking to you about the male boxer who competed against women in the Olympics.

It's just a left jab. She got hit so hard, she said, I can't do it. They forced her to go out. No, go out. Go out again. You'll do it.

Goes out again, hits, gets hit again. No, no, that's it. She didn't want to die. And that's crazy. But the N.C.A.A. has complied immediately, by the way. That's good. But I understand Maine is the main here. The governor of Maine. Are you not going to comply with it? I'm fine with state federal law. Well, we are the federal law. Well, you better do it. You better do it because you're not going to get any federal

funding at all if you don't. And by the way, your population, even though it's somewhat liberal, although I did very well there, your population doesn't want men playing in women's sports. So you better come. You better comply because otherwise you're not getting any any federal funding. Every state. Good. I'll see you in court. I look forward to that. That should be a really easy one. And enjoy your life after governor because I don't think you'll be in elected politics.

Every state has a... Trump was, seems right. There's a poll that just came out with the governor, her approval rating. She won in 2012 by 12 points. There it is. Won in 2012 by 12 and she's now underwater by negative 1%.

So 49% disapprove of how she's handling. This was a poll that was done just a couple days before that altercation with President Trump. So of course the left, the media, all the norms, the norms, look at Trump he's so mean and he's using federal funds as leverage over the schools. Norms, norms, norms, norms. Obama did this multiple times and this is what we went over in great detail on the SiriusXM show but I'll do the very short of it here.

Barack Obama and his Department of Education Office of Civil Rights wrote three, what they called Dear Colleague letters. The first was in 2011 about campus sexual assaults. And they said to all the college campuses that you have to set up these,

essentially kangaroo court tribunals to judge all sexual assault claims. It lowered the standard of evidence to preponderance of evidence in order to kick young men out of college. The men were not accused or not told of what they were accused of at all, and they couldn't

cross-examine. So there's no due process for men who were accused of sexual assault. This is in the middle of the whole Me Too stuff. And that letter said, when a recipient, college, does not comply with, does not come into compliance voluntarily, the Office of Civil Rights may initiate proceedings to withdraw federal funding by the department or refer the case to the US Department of Justice for

litigation. Okay, leverage over the colleges. The next year colleague letter that was 2011, the next was 2014. This was the disparate impact letter. Let me read what this says because it's so insane. If a policy, this is a discipline policy, so a discipline policy that says students are not allowed to punch their teachers in the face, for instance, and if you do you get suspended. If a policy is neutral on its face,

meaning that the policy does not mention race, and even if it's administered in an even-handed manner, but has a disparate impact, that is a disproportionate and unjustified effect on students of a particular race, then the policy itself

is racist. So if it would be one thing if the policy of the school was black kids are not allowed to punch their teacher in the face but white kids no problem that would be a private fit but if the policy is even if the policy is no one's allowed to punch the teacher in the face if more black kids do than white kids and the policy itself is racist and has to go. This of course was tied with receiving federal funds and 350 different school districts

were investigated by the Department of Justice. They, that was 10 million kids are under those districts. That's one fifth of all the public schools, school students in the entire country. Those districts were investigated for violating this Dear Colleague letter.

This disparate outcome or disparate impact worldview was everywhere during this Obama era. My favorite example, the one I always go to is in San Francisco, it's illegal to jump the turnstiles to go on the train, but more black people were arrested than white people,

therefore the law itself was racist, and they got away with it, they got rid of the law, and they didn't arrest people anymore for jumping the turnstile because there was a disparate impact. It's saying right But again tied to federal funds third example is 2016 Barack Obama out the door. This is the beginning of all the transgender

Stuff that we kind of made it official into the mainstream. This is the letter that identified or Was it looking for a date I'd defines gender identity sex assigned at birth, pronouns, gender transition, all this wacky stuff that was just in the women's and gender studies classes and wacky universities was now in the mainstream. It said, the letter, as a condition of receiving federal funds a

school agrees that it will not exclude, separate, deny benefits to, or otherwise treat differently on the basis of sex any person. This means that a school must not treat a transgender student differently from the way it treats other students of the same gender identity. So let me translate that. That means if a boy identifies as a girl and a girl identifies as a girl,

they both must be treated the exact same way and cannot be separated in any way at all, sports teams, locker rooms, etc. So we have three Obama, Dear Colleague letters, depriving college students of due process, eliminating school discipline policies, and introducing transgender insanity into our schools. All of them led to investigations from the executive branch into the districts that were

not complying, and all of them under the threat of do this or else we're taking away your federal funding. Not a peep from anyone. And to Trump, who issues the most common sense dear colleague letter imaginable, which says boys can't compete in girls sports and the norms it's an end of all the norms insane I'll stop there on this we did 45 minutes on this on Sirius XM today but let me pivot over to the politics by faith part of this the

boldness of that video we played of Trump taking it directly to the governor of Maine. I've never seen that amount of boldness in politics, ever. People are always talking behind people's backs. You know what I mean? You have a problem with someone at work

and you, people talking to everyone except the person. No one ever talks, no one ever confronts. You got a problem with someone, you go talk to them about it. That's what the Bible says. You go talk to that person directly. Let's actually find that scripture here. Ah, here it is. Here it is. Here it is.

If your brother sins against you, go and complain about it to everyone you know. No! Go and tell him his fault, between you and him alone. If he listens to you, you've gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.

If he refuses to listen to them, go tell it to the church. If they refuse to listen even to the church, let him be to you as a Gentile and a tax collector. But if you have a problem with somebody, go talk to them directly. That's step number one. We don't do that in our country today. And we certainly don't do it in politics.

So it's nice to hear that and see that. It's refreshing. I like it. But I was reading Acts 13, the section about Paul and Barnabas sent off to Cyprus, sent off by the Holy Spirit. And at Cyprus they speak in a synagogue. And what they said was so well received, they came back the next week.

And the next week they came back, the synagogue was packed, packed with people. The whole town was there. Verse 45, but when the Jews saw the crowds, they were filled with jealousy. And they began to contradict what was spoken by Paul, reviling him, fueled by jealousy.

Remember that.

But did that stop Paul? Of course not. Or Barnabas. When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord. And as many as were appointed to eternal life believed. And the word of the Lord was spreading throughout the whole region.

But the Jews incited the devout women of high standing and the leading men of the city stirring up persecution against Paul and Barnabas and drove them out of the district. So what'd they do? They shook off the dust from their feet against them and went to the Iconium. Shaking off the dust, it's an old expression, it's in the Bible four times. It's like, alright, see ya, like you're on your own now. And the disciples were filled with joy and with the Holy Spirit. Isn't that great? They were sharing the truth.

Even in persecution, they were filled with joy. Joy and the Holy Spirit. But here's the main thing I wanted to share about this section. Before that, when they first get to Cyprus, this city in particular was known for worshiping Venus, who was the goddess of sex. This was a depraved culture. I'll start with verse 6. They came upon a certain magician, a Jewish false prophet named Bar-Jesus. He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas

and Saul and sought to hear the word of God. But Elmas, the magician, for that is the meaning of his name, opposed them, seeking to turn the proconsul away from the faith. So we have a man here, this magician, who has a lot of power and influence. He's buddies with the pro-consul, this guy who's in charge of the area, like the governor. So he's got power, he's got influence, he's got connections, surely making money as well.

He's got a lot of things going for him, this false prophet. But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him and said, I don't want to hurt your feelings. You and I have some slight disagreements on some things perhaps. He looked intently at him and said, you son of the devil, you enemy of all righteousness,

full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now behold, the hand of the Lord is upon you and you will be blind and unable to see the sun for a time. Immediately mist and darkness fell upon him

and he went about seeking people to lead him by the hand. Imagine that scene. You can't see him anymore. He's desperate. Help me, help me, help me.

Then the proconsul believed when he saw what had occurred, for he was astonished at the teaching of the Lord. The boldness of Paul to say directly to this man's face, you son of the devil, you enemy of all righteousness, full of deceit and villainy. Charles Spurgeon said, wherever there is likely to be great success, the open door and the opposing adversaries will both be found. If there's no adversaries, you should fear that there will be no success. A boy cannot get his

kite up without wind, nor without a wind which drives against the kite. So it's good when you see the persecution. This is the analysis that most people take with this scene and it's a wonderful analysis and conclusion. But what I take from this, right, you with me on that? Like the first thing is, hey, you're going out, you're spreading the word, you have Barnabas and Paul, they're going to a place, they get confronted with a false prophet, they rebuke it.

Great. Great lesson from this. The encouragement I get is to speak boldly for the truth. Paul didn't mince words there. Paul didn't go behind his back, he didn't speak badly about the magician to other people. He didn't spread rumors about him.

He spoke directly to the magician and spoke boldly. Now we have the Holy Spirit working in this scenario here. So it's like next level. Politics is different. In politics there must be some humility. There has to be.

I'm often wrong. I'm sure I'm wrong about things that I think right now. I've been wrong before. I was talking to our Breitbart border guy, Brandon Darby today about the cartels and going after the cartels and what that would look like. And I was telling him I'm trying to learn my

lesson from Afghanistan and Iraq and my support of those things and thinking, oh, this will be over in two weeks. Like, no, it's not a lot more than that. And he's like, oh, that's wise. And there's, as we embark on what we're doing with the cartels, there's a lot of unknowns and a lot of uncertainty and things can go a lot of different ways. We don't know.

But we think this is the best course of action based on the things we do know and we're doing the best, right? That's a great, humble approach to take to political things. That amount of humility is good. But when you're dealing with the truth, we have to be bold in asserting it. There's times for humility in politics

and there's times for boldness in life. Let's pray for discernment to know the difference and know the right time to have each. The problem is the default among many Christians for a long time has been a waffling between this false humility and weakness.

And as many Christians are internally debating about whether I should project a false humility or just straight weakness, the truth has gotten washed away completely. Satan loves it. Let us ask for wisdom. Find the truth.

And be bold and proclaim it. Mike Slater dot locals dot com. Transcript commercial free on the website Mike Slater dot locals dot com.

Mike Slater dot locals dot com. Mike Slater dot locals dot com. Transcript is commercially free on the website Mike Slater dot locals dot com.

 

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Sherrone Moore, Christmas, Naphtali and Zebulun
Politics By Faith, December 12, 2025

Your Chriamas service might mention Isaiah 9, calling Jesus the Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. That's great, but I have never heard the REST of Isaiah 9 quoted. 

Welcome to Politics by Faith. Thanks for being here. Quick, before we get to the main portion of today's podcast, I want to mention the Michigan football coach. Still lots of rumors going around. Don't exactly know what happened, but it seems to be a mistress of sorts on the staff, a young woman on staff. He's married. 

He has three kids. He was taken into custody by police in Michigan. A lot of holes to fill in the story, but apparently he was fired. And then he went to this young woman's house with a knife and threatened either to kill her or himself, both, and then she called police and they took him in and he's in protective custody right now. Daryl Harrison, he said, as a pastor friend of mine once said, sin makes you stupid. Adultery is never worth what it will surely cost you in the end. 

Proverbs 5 says, my son, be attentive to my wisdom, incline your ear to my understanding. that you may keep discretion and your lips may guard knowledge, for the lips of a forbidden woman drip honey, and her speech is smoother than oil. But in the end, she is bitter as wormwood, sharp as a two -edged sword. Her feet go down to death. Her steps follow the path to Sheol. She does not ponder the path of life. 

Her ways wander, and she does not know it. " Harrison said, Sharone Moore, the head coach of Michigan football, is finding that out in real time. Pray for him, his wife, his children, the alleged adulteress, and everyone involved, the situation is as ugly as the sin that caused it. Someone else posted the line, sin will take you farther than you want to go, cost you more than you want to pay and keep you longer than you want to stay. It's amazing that someone can have it all. 

Wife, kids, tons of money, fame, power. You had it all. So you thought. So the world told you, but it wasn't enough. So you sought more. 

Blew it all up. 

Parable. Actually ties in nicely to the ending of Isaiah 9. If you go to a church service coming up here and it's Christmas themed, Isaiah 9, the beginning of Isaiah 9 might come up. This often quoted around Christmas sermon or scripture says, for unto us a child is born, unto us a son is given, and the government will be upon his shoulders and his name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Now, if that's all you read out of Isaiah, you might think Isaiah is pretty nice, pretty good little book in the Bible. Alas, if you read all the chapters leading up to that, it's as heavy and dark as could possibly be. 

Praise God that there is this not only a glimmer of hope, but the brightest blinding light of hope that you could ever imagine. But it is this bright because it is amidst the darkness that is the first at least 10 chapters of Isaiah. Let me just quote a couple quick points of Isaiah or moments in Isaiah 1 through 10. I just picked like four random ones. A sinful nation of people laden with iniquity, offspring of evildoers, children who deal corruptly. The audience, We'll go on. 

Instead of perfume, there will be rottenness. Instead of a belt, a rope. Instead of a well -sealed... baldness. Instead of a rich robe, a skirt of sackcloth. And branding instead of beauty. 

Your men shall fall by the sword and your mighty men in battle. And our gate shall lament and mourn. Empty, she shall sit on the ground. Later on, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness and their blossom go up like dust. For they have rejected the law of the Lord of hosts, and have despised the word of the Holy One of Israel. Therefore the anger of the Lord was kindled against his people, and he stretched out his hand against them and struck them. 

And the mountains quaked, and their corpses were as refuse in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still. " Later on in that day, every place where there used to be a thousand vines worth a thousand shekels of silver will become briars and thorn. And then the line right before Isaiah 9, what we call Isaiah 9, they will look to the earth, but behold distress and darkness, the gloom of anguish, and they will be thrust into thick darkness. But now we have Isaiah 9, but the gloom will not be upon her who's distressed. As when at first he lightly esteemed the land of Zebulun and the land of Naphtali, we'll get to those in a second, and afterward more heavily oppressed her by the way of the sea, beyond the Jordan and Galilee of the Gentiles, The people who walked in darkness have seen a great light. 

Those who dwelt in the land of the shadow of death, upon them a light has shined. Let's jump over to Matthew verse 15. Jesus was just baptized. He was immediately tempted by the devil. And the very next section, often titled Jesus Begins His Journey. verse 12, now when he heard that John had been arrested, he withdrew to Galilee, and leaving Nazareth, he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, of all places, so that when was spoken by the prophet Isaiah might be, so that what was spoken by the prophet Isaiah might be fulfilled, and he quotes, the land of Zebulun and the land of Naphtali, Isaiah was written about 700 years before Jesus was born. 

Here's what I love about this. Neptali and Zebulun, it was as dark and hopeless as you can imagine, called out in Isaiah as being the darkest of the dark lands. But then Jesus, in the very beginning of his ministry, went to this place. And said what? Repent, for the kingdom of heaven is at hand. The people in this region were the first to feel the wrath of the Assyrian invasion on them. 

And they were the first to see the light of the Messiah during his ministry. Now, if I may, a Christmas sermon might stop at the beginning of Isaiah 9 with a very nice sounding Prince of Peace. But if you keep reading, here's how it goes on. The Israelites, unrepentant Israelites. who say in pride and arrogance of heart, the bricks have fallen down, but we will rebuild. The sycamores are cut down, but we'll replace them with cedars. 

Therefore the Lord shall set up the adversaries of resin against him and spur his enemies on. The Syrians before and the Philistines behind, and they shall devour Israel with an open mouth. For all this, his anger is not turned away, but his hand is stretched out still. " This is straight after the old Prince of Peace talk. So the Israelites, ah, who needs God? Oh, fine, sure, maybe an enemy will come and knock us down a little bit, but we'll just rebuild, no big deal. They still refused to humble themselves. John Calvin wrote this over 300 years ago. He said, how many are the distresses with which Europe has been afflicted for 30 or 40 years? How many are the chastisements by which she has been called to repentance? Say the same about America today, right? And yet it does not appear that those numerous chastisements have done any good. On the contrary, luxury increases every day. Lawless passions are inflamed and men go on in crimes and profligacy more shamelessly than ever. What then? shall we expect, but to be bruised with heavier blows." More affliction on our nation doesn't necessarily cause people to repent, could cause people to sin even more. So my goodness, what's the way out? 

There's only one way out, being born again. And only Jesus can give us the new heart. This is the Christian singer Jelly Roll. It's Jelly Roll's real name. I don't like using stage names. I think it's silly. 

Jason DeFord. It says Jason DeFord. Right when he walked on the Joe Rogan set, Joe Rogan says, you're a totally new human being, man. 

And here's how Jason takes it. 

You're a totally new human being. It is, man. You know what's crazy? I don't want to get super spiritual out the gate, but I will, because I think God wants me to right now, because you're saying that. There's a scripture in the Bible that says, in Christ, all things are a new creation, which I thought was interesting, because it didn't talk about restoring the old. It says that in God, we are a completely new creation. 

You know what I mean? So like I was looking at it at first, like I'm restoring my heart. But then when you're saying that, I'm like, no, I didn't restore my heart. I got a whole new heart. 

This is a brand new heart, Joe. 

You know what I mean? Yeah, it might be cloaked as the old one, but God touched it. 

It's a whole new heart, baby. All I can end with is what Jesus told us to do when he was in the land of Zebulun in the land of Naphtali. Repent, repent, repent, and he will give you a new heart. Merry Christmas. Mike Slater dot Locals dot com. Transcript commercial free on the website. Mike Slater dot Locals dot com.

 

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Moral Clarity In Confusing Times
Politics By Faith, December 9, 2025

Media today doesn’t just blur facts—it distorts morality. From a young age, children are told that good and evil are relative, even reversed. Another “kids’ movie” came out teaching that villains are the heroes. In a world bent on confusion, our goal is to find moral clarity.

Welcome to Politics by Faith. Thanks so much for being here. Got a little sneak peek on something we're going to talk on the SiriusXM show tomorrow. There's a new movie coming out. It's called Steps, a new animated film for children that follows Cinderella's evil stepsisters who are actually depicted as kind and misunderstood. Starring Ali Wong and Stephanie Hsu as the stepsisters releasing in 2026 on Netflix. 

So what's happening here? It's same as always. pretty much every aspect of our culture, and specifically entertainment for kids, stories, movies, et cetera. It's a moral inversion. The bad guys are actually the good guys. Or the bad guys, they're just victims of trauma from their childhood, or they're really just misunderstood. 

We see this in real life, too. We see this in the criminal justice system. Oh, that murderer, he just had a tough job. There are two 15 -year -olds from Afghanistan in Germany, no, London. who assaulted, in case there's kids listening, a young girl in a park in England. And the claim was, well, actually, let me, I don't think I'm making it up. 

There we go. I could pause right here, but I'm not. I keep forgetting this is a podcast. I'm recording this, not live radio. Here we go. During the trial, the defense attempted to excuse the rape of the 15 -year -old girl by citing, quote, cultural differences and the supposed trauma experienced by the rapist while growing up in their native Afghanistan. 

The lawyer told the court that his client is quote, not used to a society where women are free. and deemed equal to men. He's not used to a society where alcohol is freely available. He's morally at sea. There are massive cultural barriers that have become massive moral barriers. Fortunately, the judge said nice try, although many other judges have agreed with that. 

We see it in movies here, too. Oh, well, who's really the bad guy? You think that's the bad guy, but they're actually the good guy. I haven't seen Wicked because it looks awful and the stars of the movie just look awful. Like the wokest people imaginable, so I'm out. But I looked up the plot. 

It says here, a central point of Wicked is that the Wicked Witch of the West is profoundly misunderstood due to prejudice, propaganda, and her green skin, which leads to her being scapegoated as evil by her advocacy for the oppressed. The story reimagines her as a smart, fiery outcast who faces lifelong bullying and discrimination, challenging simplistic good versus evil narratives. Born different, the witch seeks acceptance while boldly opposing injustice. like the silencing of talking animals, earning her the Wicked label from the wizard's manipulative regime. The wizard brands her wicked to unify Oz against a common enemy using propaganda to control the populace. Devil, Deville, was bullied as a child and her mother died because she was pushed out of a window by a Dalmatian. 

That's why she hates Dalmatians. So who is the bad guy? The left just wants, the devil, wants to create moral confusion. I'm in the business of moral clarity. All right, that's the news. Let's bring it to the Bible. 

On the radio tomorrow, I'm going to go in a different direction. Here, we're going to thump the Bible. The other day, I decided to go through Isaiah because Isaiah 9, it is said, prophesies Jesus. But I want to know what's going on in 1 through 8. So here's the background. 

I'm just going to go through Isaiah 1 and a little bit of 2. Isaiah is a prophet. This is a period of Israel's history. It's from 2 Kings 15 through 21 and 2 Chronicles 26 through 33. It's all historically accurate. By this point, Israel had been in the promised land for 700 years. 

And it would be about another 700 years until Jesus came to earth, Emmanuel. Up until the time of Isaiah, the kingdom of Israel, the northern 10 tribes had 18 kings, all of them bad. The kingdom of Judah had 11 kings before Isaiah's ministry, some good, some bad. They were also surrounded by Egypt, Assyria, and Babylon. So I want to read some of the parts of Isaiah 1 here, and you can see, you can decide if you think there's moral confusion here from God, or if he's pretty clear. Quote, I have nourished and brought up children, and they have rebelled against me. 

The ox knows its owner, the donkey its master's crib, but Israel does not know, my people do not consider. So the people of Israel are dumber than dumb animals. Even the animals know their owner, but we're so clueless we don't even know God. Why should you be stricken again? You will revolt more and more. The whole head is sick. 

The whole heart faints. From the sole of the foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores. They have not been closed or bound up or soothed with ointment. Your country is desolate. Your cities are burned with fire. Strangers devour your land and your presence, and it is desolate and as overthrown by strangers. 

As long as Judah rebels, they will keep it. stricken with horrible things. Just repent already. But how about that strangers devour your land, right? Part of God's divine judgment is invasion from foreigners. And then God goes on and talks about the empty practices of sacrifice because their heart isn't in it. 

Bring no more your futile sacrifices. Incense is an abomination to me. Your new moons and your appointed feasts, my soul hates. Your hands are full of blood. I don't really know how he feels here in this scenario. He talks about how the people are like Sodom and Gomorrah, and you will end up the exact same way if you keep this up, Judah. 

There's no moral confusion here, but there's hope. Wash yourselves. Make yourselves clean. Put away the evil of your doings from before my eyes. Cease to do evil. Learn to do good. 

Seek justice. Rebuke the oppressor. Defend the fatherless. Plead for the widow. Come now. Let us reason together, says the Lord. 

Though your sins are like scarlet, they shall be as white as snow. Though they're red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land. But if you refuse and rebel, you shall be devoured by the sword for the mouth of the Lord has spoken. " That's moral clarity. Do these good things, good things happen. 

Do bad things, bad things happen. Pretty clear. Let me quote this from Spurgeon just because it's good. Charles Spurgeon says, a wicked old wretch who has taken his degrees in Satan's college has become a master of Baal, a prince and chief of sinners, a Goliath amongst the Philistines. Yet such a man is this word sent today. I would say the people who are putting out most of the content in today's world to children are in this category. 

on purpose. They're purposefully doing this. They're purposefully manipulating kids across the country to have confusion. Here's Spurgeon. Your hands are bloody with the souls of the young. You've kept a hell house. 

You have grid up public entertainments, which have debauched and depraved the young. You have gold in your pocket today, which you've earned by the blood of souls. You have the fool's pence and the drunkard's shilling, which have really come into your hands from the heart of poor women. You've heard the cries of the starving children. You've tempted the husbands to take the drink and ruin their bodies and their souls. You've kept the place where the entertainment was so low, so groveling that you awoke the slumbering passions of evil in the minds of either young or old. 

And so you shall sink to hell with the blood of others on your head, as well as your own damnation, not with one millstone around your neck, but with many. All this may be true of you, Spurgeon says, yet God can forgive your sins and you can be made white as snow. There's some hope. God goes on how the faithful city has become a harlot. My Bible said W. H. O. R. E. It was full of justice. Righteousness lodged in it. 

But now murderers, everybody loves bribes and follows after reward. 

That's all. 

What's in it for me is only all that matters. But we're not even done with Isaiah one halfway through Isaiah one. 

Let's let's skip. 

Let's skip to Isaiah two. 

Can we? 

I can't stop here. I got to do Isaiah two because there's a turn here. The Messiah Isaiah two. Now it shall come to pass in the latter days that the mountain of the Lord's house shall be established on top of the mountains and shall be exalted among the hills and all nations shall float to it. Many people shall come and say, come and let us go to the mountain of the Lord, to the house of the Lord. of Jacob. 

He will teach us his ways and we shall walk in his paths. For out of Zion shall go forth the law and the word of the Lord from Jerusalem. He shall judge between the nations and rebuke many people. They shall beat their swords into plowshares and their spears into pruning hooks. " It's a famous line in our nation's history too. Nations shall not lift up sword against nation, neither shall they learn war anymore. 

Oh house of Jacob, come and let us walk in the light of the Lord. Want to stop right there for now. This was to the people of Judah. Jesus was 700 years away, but Isaiah is saying, don't wait. Walk in his ways now. Walk in the light, walk in the light of the Lord. 

Now there's no moral confusion here. There's no, well, your ways are okay too, I guess. No, no big deal. You know, you do you coexist, kind of just figure it out along the way. Maybe it'll be fine. No, no, no. 

You are a harlot or worse. And you're going to die like Sodom and Gomorrah. Unless you do this very specific thing. And there's only one way. Walk in the light of the Lord. Isn't that so refreshing? 

Isn't that so freeing? It's so liberating knowing that that's just all you have to do. That's the answer. There it is. All these terrible things were happening and all I have to do is this. Sign me up. 

But every message from the world is like the serpent. Did God really say? Trying to confuse. Don't let people who hate you get to your children. And then for the rest of us, let's not be deceived. Pray for clarity while the world is trying to confuse you. 

We need to be people of moral clarity. 

Do more on this tomorrow as we build up to Isaiah 9. Mike Slater dot Locals dot com. Transcript commercial free on the website. Mike Slater dot Locals dot com

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It's A Wonderful Life, Part II
Politics By Faith, December 8, 2025

A listener brought up this wonderful scene of accountability from George Bailey. Also, how can we "Take heed" and not be choked out by the "cares of the world" in this busy season?

Welcome to Politics by Faith. Thanks for being here. You hear Jack playing the piano? Probably just singing his Christmas carols, playing his Christmas songs on the piano. I don't want to tell him to stop. Anytime he's playing the piano, I'm like, knock off that racket. 

I want to thank Daniel for calling in today and for giving a shout out to the podcast. Daniel, it was worth playing your phone call again here for the podcast audience. I love the movie. It's a wonderful life. Talk about it all the time on the radio. And Daniel wanted to comment on one of the scenes. 

Here it is. Oh, I should say this was a part of our gratitude Monday segment where people call in and say things they're grateful for. And we had a gentleman call in just before Daniel here whose father had the fifth stroke just the other day. And his mom has Alzheimer's and they're both in the hospital, but the whole family, his whole family's back. And they've had moments, distraction -free, where they've been able to just be together. And even in the midst of this horrible time, they're able to have these moments of joy. 

And it was a really beautiful phone call. And then we went to Daniel. 

Hey, Slater, I'm doing great. Boy, that's a tough call. tough one to follow. We're just thinking of Mark and everything he's going through, so say a little prayer for him if you're listening. But then again, this might be actually something perfect to follow up with this. So you were talking last week about It's a Wonderful Life, the movie, and you talked about that on your Politics by Faith podcast. 

I'm very thankful for that. for that movie. Oh, I only watched it on Christmas Eve. I know you said you watched it a couple of times before. I only watched it on Christmas Eve. I only watched the black and white version. 

So I'm old school like that. But you mentioned all these examples in the movie about George, George Bailey, and he's a good man taking a stand against things like trying to destroy his town, and he's just doing the right thing. And all the examples through Georges, and like I said, you brought up a couple of examples. And you said the best line, and it is a great line, by Big Brother George, the richest man in town. When you started playing that, I was blowing leaves this weekend, and you started playing that, and I knew I was going to tear up, and sure enough, I do. 

I always do. Watched it for 30 years, and I still do that. But the most interesting line to me, I wanted to find out, see if you thought this was interesting, because it's insightful. It actually kind of tells you who George is, and just in a way that, you know, Mark's sharing his story about his parents told us who he is. It's when George has lost the $8 ,000, or Uncle Billy lost the $8 ,000, and he's sitting there with Potter, desperate, at the end of his rope, and Potter's sort of toying with him, and Potter says, George, and I looked up the script just so I could get it right, so he says, George, could it possibly be there's a slight discrepancy in the books? And George, again, at the end of his rope says, no, sir, there's nothing wrong with the books. 

I've just misplaced $8 ,000. I can't find it anywhere. And George Potter looks up and says, you misplaced $8 ,000 because he knew Uncle Billy misplaced it because Uncle Billy misplaced that $8 ,000 with Potter there in the bank. But George takes the blame. George says it was me. And it shows you what kind of a man he is in the movie. 

all the sacrifices you mentioned, you know, the way he took care of his mother, the way he, you know, gave back to the town, the way he didn't leave, the way he showed grace to everybody. And there and there, that best of desperation Christmas Eve. I've always thought it was interesting how Potter looks up and sort of, and he says it quietly, says, you misplaced $8 ,000. In other words, it really hit him that George has taken the blame, and he knows it's not George's fault. And he sees a little glimpse, like it hits him how good of a man George is. 

And I've often wondered, had there been a sequel to It's a Wonderful Life where you got to look ahead past, you know, you know, to my big brother George versus Man of the Town, everything saved, happy ending. I always wonder what Potter, how he was affected by that, or if he was, or like, how did that change him? Did that impact him? And so I just I'm very thankful for that movie because it shows you what kind of an impact we can all make just by doing those little, those little things the right way. And when no one's looking, like Mark's doing with his parents. And just very thankful for that, thankful for the movie and your observations and these times on Monday where we all get to share that. 

Here is the scene in question. I'm in trouble, Mr. Potter. I need help. Through some sort of an accident, my company shortened their accounts. The bank examiner got there today. I've got to raise $8 ,000 immediately. 

Oh, that's what the reporters wanted to talk to you about. The reporters? 

Yes, they called me up from your building and loan. Oh, there's a man over there from the DA's office, too. 

He's looking for you. 

Please help me, Mr. Boyd. 

Won't you please? Can't you see what it means to my family? I'll pay any sort of a bonus on the loan, any interest. If you still want the building and loan, I'm... 

George, could it possibly be there's a slight discrepancy in the books? 

No, sir, there's nothing wrong with the books. I've just misplaced $8 ,000. I can't find it anywhere. 

a wonderful scene, Daniel. Thank you for bringing that to our attention. I was reading this morning, Luke 21. Maybe we can make this both fit together. Jesus is telling people about the last days and he ends with, therefore, this is how you should live. This is Luke 21, 34. 

But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life. and that day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore and pray always that you may be counted worthy to escape all these things that will come to pass and to stand before the Son of Man. " So many words we could focus on here. I always love when there's something like take heed. 

It's always a good word to focus on, but I want to focus instead, maybe this ties into the Christmas season as well, the cares of this life. Same word as Matthew, about the parable of the sower. As for those for the seeds that were sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches. Choke the word and it proves unfruitful. Same in 1 Peter 5, 7. Cast all your anxieties, there it is on him, for God cares for you. 

He cares for you. The Greek word here means to draw in different directions, to pull apart. Isn't that an amazing word for anxiety, for cares, for worries, to be pulled apart. That's what anxiety is, right? You're pulled in all these different directions. There's another connotation to the old English word meant to strangle. 

So pulled apart, you're strangled, but that's what worry does to our life. It strangles us. The cares of the world, they strangle us. Let me quote the American hero. Dictionary. It's Middle Eastern descendant, Wurian, keeps this sense and developed the new sense of to grasp by the throat with the teeth and lacerate or to kill or injure by biting and shaking. 

That's what worry meant. It's what it meant to be worried. This is the way wolves or dogs might attack sheep, for example. In the 16th century, worry began to be used in the sense to harass. as by rough treatment or attack. It is, worry is an attack from the devil. 

To assault verbally. In the 17th century, the word took on the sense of to bother, distress, or persecute. And it was a small step from this sense to the main modern sense, to cause, to feel anxious or distressed, and to feel troubled or uneasy. First recorded in the 19th century. George lived an upright life. He served others. 

Found an amazing woman, by the way. We had another caller later in the show. Turned out to be That radio show's turning a bit into the, uh, it's a wonderful life show, but that's okay. Someone called in and said, Hey, Mary deserves a lot more love. It was her idea to spend the $2 ,000 from their honeymoon to save the bank during the bank run. It was her idea. 

She only, she not only didn't complain about George choosing the bank over their honeymoon, it was her idea to spend the money to save the bank. And then she went off and put together a little bit of honeymoon in that old rundown house. It was her idea to spend that money to save the bank. And it was her idea, while George was about to jump off a bridge, to go and get the whole town together to help her husband get that $8 ,000 back. Mary's the star of the show. In these busy Christmas days, take heat. 

Don't worry. Watch and pray that every day you are counted worthy. Stand before the Son of Man and go watch It's a Wonderful Life. Mike Slater dot locals and read your Bible. Mike Slater dot locals dot com for the transcript and commercial free. Mike Slater dot locals. .com.

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