MikeSlater
Politics • Spirituality/Belief • Culture
Charlie Kirk: Should We Cancel Leftists?
Politics By Faith, September 16, 20, 2025
September 16, 2025

It's quite shocking how many people have celebrated the assassination of Charlie Kirk, and celebrated in vile ways. Should these people be fired from their jobs? 

 

A couple of Bible verses that have come to mind recently. 

Someone sent me this one, John 12, 24. Verily, verily, I say unto you, except a corn of wheat fall into the ground and die, it abideth alone, but if it die, it bringeth forth much fruit. John 12, 24, the line before that, it's Jesus talking about his death. He says, the hour has come that the son of man should be glorified. Let's read the rest of what Jesus said here. Him, my father will honor. 

" This line right here about he who loves his life will lose it and who hates his life in this world will keep it in eternal. Like that's, that's just so as good as it gets. Um, we are called to, we are sojourners and pilgrims. Our home is heaven, not this earth. Hebrews 11, talking about people in the old Testament. These all died in faith, not having received the promises, but having seen them afar off, were assured of them, embraced them and confessed that they were strangers and pilgrims. 

on the earth. 

You know, I've never lived through a martyr before. I've never seen, I've read about it, but I've never seen how one martyr can change millions of hearts. That in his death, people can buy Bibles for the first time, go to church for the first time, do all this, like, like they've, like, they've never done before. Like it's never happened. And I pray it's a revival. I pray it's just the beginning of a revival, a martyrdom where you can spread the gospel, spread the truth of the Bible, God's word so well in your life. 

Like, I mean, so as in like a certain amount of well, but then in your death, It's infinitely more. How amazing is that? And I'm certain that on Sunday during the memorial service, there's going to be a lot of accurate talk about Charlie Kirk being home. Never lived through a martyr. It's wonderful. I want to share another biblical illusion here. 

We talked on the show today about cancel culture and how there's a lot of people out there celebrating the death, the assassination of Charlie Kirk saying, you know, vile, like wicked, horrible stuff. Not even like he deserved it. That's bad enough, but just like, Oh, like he's dead. Oh yeah. It's awesome. 

Like, like, Whoa, Whoa, Whoa. 

Something is wrong with you. And. A lot of these people who are doing this are like teachers and nurses and professional class people, and they're being fired from their job. So the question is, should someone be fired? If you celebrate the death, the assassination of Charlie Cook, should you be fired for it? We talked about that for a good amount of time on the show today. 

The answer is yes, by the way. It's wholesale different from what the left did to conservatives for all these years. What the left did to conservatives, first of all, it was, they'd scour social media posts from decades ago to try to get something you said then that could be insulting or offensive now. They're like, oh man. The left did it to dead people. 

They canceled Dr. Seuss. They canceled Pepe Le Pew. They canceled Uncle Ben off the Rice Box. They canceled Aunt Jemima. I mean, they canceled fictional characters. That's how dedicated they were to just destruction. 

Then when Donald Trump won in 2016, and they've done this too with like Rush Limbaugh before, but in 2016, they tried to destroy every conservative group and media outlet that existed just for being, just for existing. Wouldn't say anything different. It was like they said something offensive in particular. It's just, oh, you're conservative, you're gone. And we don't do that. We're not doing that to the left. 

We're not saying, oh, you're a pro -choice, then you should be fired. It's, oh, you're celebrating the assassination of someone. This is a big problem. If you think that that's a big, big problem, And also, I don't trust you. I don't trust you anymore. As a teacher for shepherding the hearts and minds of kids, you're gone. 

You can't do that. You can't have that job anymore. Or if you're a nurse taking care of someone who might be a conservative, you're celebrating. I mean, you're supposed to be for life. You're celebrating someone getting shot in the neck because of their political beliefs. And I come in, I have the same political beliefs, and you're my nurse. 

This isn't going to work. This relationship isn't going to work. It's a high trust relationship, and by default, We assume it works, but I can't assume that anymore. You can't have that job. Actually, let me play this. This woman, she called in on the show today and had a really good story here. 

This is Becky. Becky is in Florida. Becky, how are you? 

Good, good. 

It's been a rough week, that's for sure. 

It has. 

So I am a nurse and not long before the election, I had a patient come in. She was having a textbook heart attack, happened to be a slow night. So I was able to spend time with her, you know, talk to her. We get her up to the cath lab to try and get a stent in. and she starts decompensating and I spent probably five minutes rubbing her head, talking to her about she said they were making hamburgers when this all happened, what was she going to have, what was her daughter's name and trying to say this without crying and I told her, we're going to put you to sleep until we can get this procedure done and she died and I was the last person to speak to her and that really hit me but what hit me And why it came back around was that she was wearing a Kamala Harris shirt, and I didn't care. And I have seen so many of my health care friends celebrating Charlie's death. 

And I think to myself, if I came in with a MAGA shirt or a Charlie shirt or a Trump shirt or whatever, even a God bless America shirt, are you going to treat me differently? Because it sure seems like it. And my job, I don't care what your political leanings are. I don't care if you're trans. I don't care if you're gay. I don't care. 

My job is to save your life. And I didn't care that that woman had a Kamala Harris shirt on, because you know what? She's still a human at the end of the day. And it just amazes me how many people have, you know, teachers, like you said, or nurses or doctors. Just your job is to save lives. not to celebrate death. 

And I don't know, it just, it just came back to me this week because I just, I didn't care. She was a human and I hope, and sorry to keep talking, but I didn't even want to be in that assignment that day. I tried to switch and talk about a God moment because I took the time to be with her as she died and give her memories that she will hopefully hold on to forever. 

If a nurse celebrates the assassination of Charlie Kirk, will they treat with as much love and care a conservative who is a fan of Charlie Kirk? One of the most powerful examples of what Becky told the story over there was the Tree of Life synagogue shooting. And the murderer there was then brought to a hospital nearby in Pittsburgh and was treated, cared for by doctors who go to that synagogue. This is who we are. And wicked people who reveal themselves, and I'm glad you are revealing yourself, actually. We have no more patience for this. 

We can't have it anymore. Now someone called into the show and said, uh, Oh, let me give you one more example. What the left is doing. They're talking about, Oh, what about Melissa Hortman? She was the Minnesota speaker of the house who was assassinated or killed, killed, assassinated in her house by this guy who went around to a couple of different politicians houses and tried to kill a bunch. Well, and they're like, Oh, where were you then? 

You know, where were you when this Democrat got, got killed? Not celebrating it. Let's start with that. Not jumping up and down, not saying you deserve it. So end of story. I don't even know what you're talking about. 

Like, what's, what's your point? You are celebrating the assassination of Charlie Kirk. Oh, what about Melissa Horthman? 

Okay. 

Like horrible. Like what do you want? I mean, I said it was horrible. I'm not celebrating it. Like you guys are. 

What do you like? 

What do you even bring that up for? Someone called in and talked about how it's good that people are speaking because it separates the chaff from the wheat. And I always liked this imagery in the Bible. Uh, you have wheat, that's the good stuff. And the outer layer of it is the chaff and it's got to be separated. So they would smash it on the ground. 

And the chaff would, because it's light, fly up in the air and float away and the wind would take it out. And the Bible often talks about separating the worthless chaff from the very valuable grains. Psalm 1, the wicked are not so, but are like chaff that the wind drives away. Let's drive the chaff away. Not just because of someone's political belief. No, no one's saying, Hey, if you don't, if you didn't subscribe to Charlie Kirk's Twitter page, then you need to be fired. 

You can disagree with everything he's ever said. Let's ask for some humanity. Here's the big. Wheat and chaff reference. This is Matthew 3 11, John the Baptist. He says, I baptize you with the Holy Spirit and fire. 

His winnowing fork is in his hand and he will clear the threshing floor and gather his wheat into the barn. Chaff, he will burn with unquenchable fire. Don't be chaff. And in America right now, it's okay to have people separated. It's good to separate the wheat and the chaff. the chaff. 

I'll end with this that I read in my new book, Scripture Emblems and Allegories. This one is about the sun of truth. And it's an image of a mountain with a sun up in the air and two men, one walking towards the sun, one walking away from the sun. And I am going to quote all of it. It's two pages. Seeware, among the mountain heights, a long straight path stretches itself till it's lost in the distance beyond. 

The sun pours wide his rays of living light, illuminating the path and shedding luster all around. Two travelers are pursuing their different routes. One advances towards the sun. His shadow is behind him. His path is bright before him. As he proceeds, his shadow diminishes while his path grows brighter and brighter until directly overhead, The sun pours the full tide of its glory upon him and the whole of his shadow disappears. 

The other has turned his back upon the orb of day. See, he follows his own shadow. It darkens his pathway before him. Now he leaves the track. His shadow lengthens more and more. He wanders into sunken labyrinths and finally loses himself amidst the darkness of night. 

How many people have you talked about recently, whether it's the trans church shooter recently or the guy, the train in Charlotte who stabbed the woman in the neck or this is a murder of Charlie Kerr. There's so many, so many stories. Even ones that don't get as much headlines like carjackers in DC. It's like, whoa, you have lost yourself amidst the darkness of night. This emblem represents the moral world. The sun designates the sun of truth. 

The travelers denote first those who follow the light. Their path shines brighter and brighter unto the perfect day. Their souls become enlightened. vivified and purified. Darkness disappears and heavenly light shines on their souls forever. Secondly, it signifies those who turn their backs on the light and who, as they journey, wander farther and farther from his bright beams. 

Their path becomes darker and darker. Their shadow lengthens as they proceed until having forsaken altogether the way of truth. They lose themselves among the wilds of error and perish in the darkness of everlasting night. They perish in the darkness of everlasting night. Where shines the sun of truth? In the Holy Bible. 

The scriptures are a light to the weary traveler, illuminating all his goings, pointing out his proper path, and showing where the mountains of error lift up their desolating heads. This sun of truth shines on the traveler himself. It discovers, oh, this is so good. It discovers his ignorance, guilt. This is so important. The light doesn't illuminate how great I am. 

This book was written in the 1850s. They had it right there. It's not like, oh, the sun. I'm so glad the sun is shining on me. I'm awesome. I am great. No, the sun of truth discover, it causes the person to discover his ignorance, guilt, danger, helplessness, and at the same time, his immortality. 

Again, it shines and he beholds Calvary with all its weeping tragedies. It reveals to him now his wisdom, justification, sanctification, and redemption, where shines the son of truth and the person of Jesus Christ. He who wisely chooses, uses the light of the scriptures will be led to contemplate him who's the light of the world, the son of righteousness, the splendid glory of Jehovah, the way, the life, and the truth. The Christian, following the light of the glorious sun of truth, discovers ever -opening mines of richest knowledge, fountains of living waters rolled or treasures at his feet. Trees of life overhang his pathway and drop into his lap their golden stores till at length he beholds the opening gates to the new Jerusalem, where light and truth, their mystic powers combine and over the realms of love forever shine. The infidel," his last paragraph here, the infidel, turning his back upon the light, walks in the vain shadow of his own opinions. 

Oh, I got to read this on the radio, right? Don't people need to hear this too on the radio? Walk in the vain shadow of his own opinions. Me, I'm perfect. I know everything. I know what's right. 

Darker and yet more dark. I am God, says Satan. Darker and yet more dark the shadow grows. He waxes worse and worse. One truth after another is given up. One lie after another is embraced. 

Farther and farther he wanders from God and bliss. And finally he takes his fearful leap in the dark and finds himself, contrary to his expectations, in outer darkness, where there's weeping and wailing and woe. We need to be people who follow the light always in every way. And the more we do, the more we recognize our failings, our weakness, how much we're drowning, how much we need to be saved and how grateful we are for a savior. Mike Slater dot locals . com transcript commercial free on the website. Mike Slater dot locals .

 

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Sherrone Moore, Christmas, Naphtali and Zebulun
Politics By Faith, December 12, 2025

Your Chriamas service might mention Isaiah 9, calling Jesus the Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. That's great, but I have never heard the REST of Isaiah 9 quoted. 

Welcome to Politics by Faith. Thanks for being here. Quick, before we get to the main portion of today's podcast, I want to mention the Michigan football coach. Still lots of rumors going around. Don't exactly know what happened, but it seems to be a mistress of sorts on the staff, a young woman on staff. He's married. 

He has three kids. He was taken into custody by police in Michigan. A lot of holes to fill in the story, but apparently he was fired. And then he went to this young woman's house with a knife and threatened either to kill her or himself, both, and then she called police and they took him in and he's in protective custody right now. Daryl Harrison, he said, as a pastor friend of mine once said, sin makes you stupid. Adultery is never worth what it will surely cost you in the end. 

Proverbs 5 says, my son, be attentive to my wisdom, incline your ear to my understanding. that you may keep discretion and your lips may guard knowledge, for the lips of a forbidden woman drip honey, and her speech is smoother than oil. But in the end, she is bitter as wormwood, sharp as a two -edged sword. Her feet go down to death. Her steps follow the path to Sheol. She does not ponder the path of life. 

Her ways wander, and she does not know it. " Harrison said, Sharone Moore, the head coach of Michigan football, is finding that out in real time. Pray for him, his wife, his children, the alleged adulteress, and everyone involved, the situation is as ugly as the sin that caused it. Someone else posted the line, sin will take you farther than you want to go, cost you more than you want to pay and keep you longer than you want to stay. It's amazing that someone can have it all. 

Wife, kids, tons of money, fame, power. You had it all. So you thought. So the world told you, but it wasn't enough. So you sought more. 

Blew it all up. 

Parable. Actually ties in nicely to the ending of Isaiah 9. If you go to a church service coming up here and it's Christmas themed, Isaiah 9, the beginning of Isaiah 9 might come up. This often quoted around Christmas sermon or scripture says, for unto us a child is born, unto us a son is given, and the government will be upon his shoulders and his name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Now, if that's all you read out of Isaiah, you might think Isaiah is pretty nice, pretty good little book in the Bible. Alas, if you read all the chapters leading up to that, it's as heavy and dark as could possibly be. 

Praise God that there is this not only a glimmer of hope, but the brightest blinding light of hope that you could ever imagine. But it is this bright because it is amidst the darkness that is the first at least 10 chapters of Isaiah. Let me just quote a couple quick points of Isaiah or moments in Isaiah 1 through 10. I just picked like four random ones. A sinful nation of people laden with iniquity, offspring of evildoers, children who deal corruptly. The audience, We'll go on. 

Instead of perfume, there will be rottenness. Instead of a belt, a rope. Instead of a well -sealed... baldness. Instead of a rich robe, a skirt of sackcloth. And branding instead of beauty. 

Your men shall fall by the sword and your mighty men in battle. And our gate shall lament and mourn. Empty, she shall sit on the ground. Later on, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness and their blossom go up like dust. For they have rejected the law of the Lord of hosts, and have despised the word of the Holy One of Israel. Therefore the anger of the Lord was kindled against his people, and he stretched out his hand against them and struck them. 

And the mountains quaked, and their corpses were as refuse in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still. " Later on in that day, every place where there used to be a thousand vines worth a thousand shekels of silver will become briars and thorn. And then the line right before Isaiah 9, what we call Isaiah 9, they will look to the earth, but behold distress and darkness, the gloom of anguish, and they will be thrust into thick darkness. But now we have Isaiah 9, but the gloom will not be upon her who's distressed. As when at first he lightly esteemed the land of Zebulun and the land of Naphtali, we'll get to those in a second, and afterward more heavily oppressed her by the way of the sea, beyond the Jordan and Galilee of the Gentiles, The people who walked in darkness have seen a great light. 

Those who dwelt in the land of the shadow of death, upon them a light has shined. Let's jump over to Matthew verse 15. Jesus was just baptized. He was immediately tempted by the devil. And the very next section, often titled Jesus Begins His Journey. verse 12, now when he heard that John had been arrested, he withdrew to Galilee, and leaving Nazareth, he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, of all places, so that when was spoken by the prophet Isaiah might be, so that what was spoken by the prophet Isaiah might be fulfilled, and he quotes, the land of Zebulun and the land of Naphtali, Isaiah was written about 700 years before Jesus was born. 

Here's what I love about this. Neptali and Zebulun, it was as dark and hopeless as you can imagine, called out in Isaiah as being the darkest of the dark lands. But then Jesus, in the very beginning of his ministry, went to this place. And said what? Repent, for the kingdom of heaven is at hand. The people in this region were the first to feel the wrath of the Assyrian invasion on them. 

And they were the first to see the light of the Messiah during his ministry. Now, if I may, a Christmas sermon might stop at the beginning of Isaiah 9 with a very nice sounding Prince of Peace. But if you keep reading, here's how it goes on. The Israelites, unrepentant Israelites. who say in pride and arrogance of heart, the bricks have fallen down, but we will rebuild. The sycamores are cut down, but we'll replace them with cedars. 

Therefore the Lord shall set up the adversaries of resin against him and spur his enemies on. The Syrians before and the Philistines behind, and they shall devour Israel with an open mouth. For all this, his anger is not turned away, but his hand is stretched out still. " This is straight after the old Prince of Peace talk. So the Israelites, ah, who needs God? Oh, fine, sure, maybe an enemy will come and knock us down a little bit, but we'll just rebuild, no big deal. They still refused to humble themselves. John Calvin wrote this over 300 years ago. He said, how many are the distresses with which Europe has been afflicted for 30 or 40 years? How many are the chastisements by which she has been called to repentance? Say the same about America today, right? And yet it does not appear that those numerous chastisements have done any good. On the contrary, luxury increases every day. Lawless passions are inflamed and men go on in crimes and profligacy more shamelessly than ever. What then? shall we expect, but to be bruised with heavier blows." More affliction on our nation doesn't necessarily cause people to repent, could cause people to sin even more. So my goodness, what's the way out? 

There's only one way out, being born again. And only Jesus can give us the new heart. This is the Christian singer Jelly Roll. It's Jelly Roll's real name. I don't like using stage names. I think it's silly. 

Jason DeFord. It says Jason DeFord. Right when he walked on the Joe Rogan set, Joe Rogan says, you're a totally new human being, man. 

And here's how Jason takes it. 

You're a totally new human being. It is, man. You know what's crazy? I don't want to get super spiritual out the gate, but I will, because I think God wants me to right now, because you're saying that. There's a scripture in the Bible that says, in Christ, all things are a new creation, which I thought was interesting, because it didn't talk about restoring the old. It says that in God, we are a completely new creation. 

You know what I mean? So like I was looking at it at first, like I'm restoring my heart. But then when you're saying that, I'm like, no, I didn't restore my heart. I got a whole new heart. 

This is a brand new heart, Joe. 

You know what I mean? Yeah, it might be cloaked as the old one, but God touched it. 

It's a whole new heart, baby. All I can end with is what Jesus told us to do when he was in the land of Zebulun in the land of Naphtali. Repent, repent, repent, and he will give you a new heart. Merry Christmas. Mike Slater dot Locals dot com. Transcript commercial free on the website. Mike Slater dot Locals dot com.

 

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Moral Clarity In Confusing Times
Politics By Faith, December 9, 2025

Media today doesn’t just blur facts—it distorts morality. From a young age, children are told that good and evil are relative, even reversed. Another “kids’ movie” came out teaching that villains are the heroes. In a world bent on confusion, our goal is to find moral clarity.

Welcome to Politics by Faith. Thanks so much for being here. Got a little sneak peek on something we're going to talk on the SiriusXM show tomorrow. There's a new movie coming out. It's called Steps, a new animated film for children that follows Cinderella's evil stepsisters who are actually depicted as kind and misunderstood. Starring Ali Wong and Stephanie Hsu as the stepsisters releasing in 2026 on Netflix. 

So what's happening here? It's same as always. pretty much every aspect of our culture, and specifically entertainment for kids, stories, movies, et cetera. It's a moral inversion. The bad guys are actually the good guys. Or the bad guys, they're just victims of trauma from their childhood, or they're really just misunderstood. 

We see this in real life, too. We see this in the criminal justice system. Oh, that murderer, he just had a tough job. There are two 15 -year -olds from Afghanistan in Germany, no, London. who assaulted, in case there's kids listening, a young girl in a park in England. And the claim was, well, actually, let me, I don't think I'm making it up. 

There we go. I could pause right here, but I'm not. I keep forgetting this is a podcast. I'm recording this, not live radio. Here we go. During the trial, the defense attempted to excuse the rape of the 15 -year -old girl by citing, quote, cultural differences and the supposed trauma experienced by the rapist while growing up in their native Afghanistan. 

The lawyer told the court that his client is quote, not used to a society where women are free. and deemed equal to men. He's not used to a society where alcohol is freely available. He's morally at sea. There are massive cultural barriers that have become massive moral barriers. Fortunately, the judge said nice try, although many other judges have agreed with that. 

We see it in movies here, too. Oh, well, who's really the bad guy? You think that's the bad guy, but they're actually the good guy. I haven't seen Wicked because it looks awful and the stars of the movie just look awful. Like the wokest people imaginable, so I'm out. But I looked up the plot. 

It says here, a central point of Wicked is that the Wicked Witch of the West is profoundly misunderstood due to prejudice, propaganda, and her green skin, which leads to her being scapegoated as evil by her advocacy for the oppressed. The story reimagines her as a smart, fiery outcast who faces lifelong bullying and discrimination, challenging simplistic good versus evil narratives. Born different, the witch seeks acceptance while boldly opposing injustice. like the silencing of talking animals, earning her the Wicked label from the wizard's manipulative regime. The wizard brands her wicked to unify Oz against a common enemy using propaganda to control the populace. Devil, Deville, was bullied as a child and her mother died because she was pushed out of a window by a Dalmatian. 

That's why she hates Dalmatians. So who is the bad guy? The left just wants, the devil, wants to create moral confusion. I'm in the business of moral clarity. All right, that's the news. Let's bring it to the Bible. 

On the radio tomorrow, I'm going to go in a different direction. Here, we're going to thump the Bible. The other day, I decided to go through Isaiah because Isaiah 9, it is said, prophesies Jesus. But I want to know what's going on in 1 through 8. So here's the background. 

I'm just going to go through Isaiah 1 and a little bit of 2. Isaiah is a prophet. This is a period of Israel's history. It's from 2 Kings 15 through 21 and 2 Chronicles 26 through 33. It's all historically accurate. By this point, Israel had been in the promised land for 700 years. 

And it would be about another 700 years until Jesus came to earth, Emmanuel. Up until the time of Isaiah, the kingdom of Israel, the northern 10 tribes had 18 kings, all of them bad. The kingdom of Judah had 11 kings before Isaiah's ministry, some good, some bad. They were also surrounded by Egypt, Assyria, and Babylon. So I want to read some of the parts of Isaiah 1 here, and you can see, you can decide if you think there's moral confusion here from God, or if he's pretty clear. Quote, I have nourished and brought up children, and they have rebelled against me. 

The ox knows its owner, the donkey its master's crib, but Israel does not know, my people do not consider. So the people of Israel are dumber than dumb animals. Even the animals know their owner, but we're so clueless we don't even know God. Why should you be stricken again? You will revolt more and more. The whole head is sick. 

The whole heart faints. From the sole of the foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores. They have not been closed or bound up or soothed with ointment. Your country is desolate. Your cities are burned with fire. Strangers devour your land and your presence, and it is desolate and as overthrown by strangers. 

As long as Judah rebels, they will keep it. stricken with horrible things. Just repent already. But how about that strangers devour your land, right? Part of God's divine judgment is invasion from foreigners. And then God goes on and talks about the empty practices of sacrifice because their heart isn't in it. 

Bring no more your futile sacrifices. Incense is an abomination to me. Your new moons and your appointed feasts, my soul hates. Your hands are full of blood. I don't really know how he feels here in this scenario. He talks about how the people are like Sodom and Gomorrah, and you will end up the exact same way if you keep this up, Judah. 

There's no moral confusion here, but there's hope. Wash yourselves. Make yourselves clean. Put away the evil of your doings from before my eyes. Cease to do evil. Learn to do good. 

Seek justice. Rebuke the oppressor. Defend the fatherless. Plead for the widow. Come now. Let us reason together, says the Lord. 

Though your sins are like scarlet, they shall be as white as snow. Though they're red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land. But if you refuse and rebel, you shall be devoured by the sword for the mouth of the Lord has spoken. " That's moral clarity. Do these good things, good things happen. 

Do bad things, bad things happen. Pretty clear. Let me quote this from Spurgeon just because it's good. Charles Spurgeon says, a wicked old wretch who has taken his degrees in Satan's college has become a master of Baal, a prince and chief of sinners, a Goliath amongst the Philistines. Yet such a man is this word sent today. I would say the people who are putting out most of the content in today's world to children are in this category. 

on purpose. They're purposefully doing this. They're purposefully manipulating kids across the country to have confusion. Here's Spurgeon. Your hands are bloody with the souls of the young. You've kept a hell house. 

You have grid up public entertainments, which have debauched and depraved the young. You have gold in your pocket today, which you've earned by the blood of souls. You have the fool's pence and the drunkard's shilling, which have really come into your hands from the heart of poor women. You've heard the cries of the starving children. You've tempted the husbands to take the drink and ruin their bodies and their souls. You've kept the place where the entertainment was so low, so groveling that you awoke the slumbering passions of evil in the minds of either young or old. 

And so you shall sink to hell with the blood of others on your head, as well as your own damnation, not with one millstone around your neck, but with many. All this may be true of you, Spurgeon says, yet God can forgive your sins and you can be made white as snow. There's some hope. God goes on how the faithful city has become a harlot. My Bible said W. H. O. R. E. It was full of justice. Righteousness lodged in it. 

But now murderers, everybody loves bribes and follows after reward. 

That's all. 

What's in it for me is only all that matters. But we're not even done with Isaiah one halfway through Isaiah one. 

Let's let's skip. 

Let's skip to Isaiah two. 

Can we? 

I can't stop here. I got to do Isaiah two because there's a turn here. The Messiah Isaiah two. Now it shall come to pass in the latter days that the mountain of the Lord's house shall be established on top of the mountains and shall be exalted among the hills and all nations shall float to it. Many people shall come and say, come and let us go to the mountain of the Lord, to the house of the Lord. of Jacob. 

He will teach us his ways and we shall walk in his paths. For out of Zion shall go forth the law and the word of the Lord from Jerusalem. He shall judge between the nations and rebuke many people. They shall beat their swords into plowshares and their spears into pruning hooks. " It's a famous line in our nation's history too. Nations shall not lift up sword against nation, neither shall they learn war anymore. 

Oh house of Jacob, come and let us walk in the light of the Lord. Want to stop right there for now. This was to the people of Judah. Jesus was 700 years away, but Isaiah is saying, don't wait. Walk in his ways now. Walk in the light, walk in the light of the Lord. 

Now there's no moral confusion here. There's no, well, your ways are okay too, I guess. No, no big deal. You know, you do you coexist, kind of just figure it out along the way. Maybe it'll be fine. No, no, no. 

You are a harlot or worse. And you're going to die like Sodom and Gomorrah. Unless you do this very specific thing. And there's only one way. Walk in the light of the Lord. Isn't that so refreshing? 

Isn't that so freeing? It's so liberating knowing that that's just all you have to do. That's the answer. There it is. All these terrible things were happening and all I have to do is this. Sign me up. 

But every message from the world is like the serpent. Did God really say? Trying to confuse. Don't let people who hate you get to your children. And then for the rest of us, let's not be deceived. Pray for clarity while the world is trying to confuse you. 

We need to be people of moral clarity. 

Do more on this tomorrow as we build up to Isaiah 9. Mike Slater dot Locals dot com. Transcript commercial free on the website. Mike Slater dot Locals dot com

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It's A Wonderful Life, Part II
Politics By Faith, December 8, 2025

A listener brought up this wonderful scene of accountability from George Bailey. Also, how can we "Take heed" and not be choked out by the "cares of the world" in this busy season?

Welcome to Politics by Faith. Thanks for being here. You hear Jack playing the piano? Probably just singing his Christmas carols, playing his Christmas songs on the piano. I don't want to tell him to stop. Anytime he's playing the piano, I'm like, knock off that racket. 

I want to thank Daniel for calling in today and for giving a shout out to the podcast. Daniel, it was worth playing your phone call again here for the podcast audience. I love the movie. It's a wonderful life. Talk about it all the time on the radio. And Daniel wanted to comment on one of the scenes. 

Here it is. Oh, I should say this was a part of our gratitude Monday segment where people call in and say things they're grateful for. And we had a gentleman call in just before Daniel here whose father had the fifth stroke just the other day. And his mom has Alzheimer's and they're both in the hospital, but the whole family, his whole family's back. And they've had moments, distraction -free, where they've been able to just be together. And even in the midst of this horrible time, they're able to have these moments of joy. 

And it was a really beautiful phone call. And then we went to Daniel. 

Hey, Slater, I'm doing great. Boy, that's a tough call. tough one to follow. We're just thinking of Mark and everything he's going through, so say a little prayer for him if you're listening. But then again, this might be actually something perfect to follow up with this. So you were talking last week about It's a Wonderful Life, the movie, and you talked about that on your Politics by Faith podcast. 

I'm very thankful for that. for that movie. Oh, I only watched it on Christmas Eve. I know you said you watched it a couple of times before. I only watched it on Christmas Eve. I only watched the black and white version. 

So I'm old school like that. But you mentioned all these examples in the movie about George, George Bailey, and he's a good man taking a stand against things like trying to destroy his town, and he's just doing the right thing. And all the examples through Georges, and like I said, you brought up a couple of examples. And you said the best line, and it is a great line, by Big Brother George, the richest man in town. When you started playing that, I was blowing leaves this weekend, and you started playing that, and I knew I was going to tear up, and sure enough, I do. 

I always do. Watched it for 30 years, and I still do that. But the most interesting line to me, I wanted to find out, see if you thought this was interesting, because it's insightful. It actually kind of tells you who George is, and just in a way that, you know, Mark's sharing his story about his parents told us who he is. It's when George has lost the $8 ,000, or Uncle Billy lost the $8 ,000, and he's sitting there with Potter, desperate, at the end of his rope, and Potter's sort of toying with him, and Potter says, George, and I looked up the script just so I could get it right, so he says, George, could it possibly be there's a slight discrepancy in the books? And George, again, at the end of his rope says, no, sir, there's nothing wrong with the books. 

I've just misplaced $8 ,000. I can't find it anywhere. And George Potter looks up and says, you misplaced $8 ,000 because he knew Uncle Billy misplaced it because Uncle Billy misplaced that $8 ,000 with Potter there in the bank. But George takes the blame. George says it was me. And it shows you what kind of a man he is in the movie. 

all the sacrifices you mentioned, you know, the way he took care of his mother, the way he, you know, gave back to the town, the way he didn't leave, the way he showed grace to everybody. And there and there, that best of desperation Christmas Eve. I've always thought it was interesting how Potter looks up and sort of, and he says it quietly, says, you misplaced $8 ,000. In other words, it really hit him that George has taken the blame, and he knows it's not George's fault. And he sees a little glimpse, like it hits him how good of a man George is. 

And I've often wondered, had there been a sequel to It's a Wonderful Life where you got to look ahead past, you know, you know, to my big brother George versus Man of the Town, everything saved, happy ending. I always wonder what Potter, how he was affected by that, or if he was, or like, how did that change him? Did that impact him? And so I just I'm very thankful for that movie because it shows you what kind of an impact we can all make just by doing those little, those little things the right way. And when no one's looking, like Mark's doing with his parents. And just very thankful for that, thankful for the movie and your observations and these times on Monday where we all get to share that. 

Here is the scene in question. I'm in trouble, Mr. Potter. I need help. Through some sort of an accident, my company shortened their accounts. The bank examiner got there today. I've got to raise $8 ,000 immediately. 

Oh, that's what the reporters wanted to talk to you about. The reporters? 

Yes, they called me up from your building and loan. Oh, there's a man over there from the DA's office, too. 

He's looking for you. 

Please help me, Mr. Boyd. 

Won't you please? Can't you see what it means to my family? I'll pay any sort of a bonus on the loan, any interest. If you still want the building and loan, I'm... 

George, could it possibly be there's a slight discrepancy in the books? 

No, sir, there's nothing wrong with the books. I've just misplaced $8 ,000. I can't find it anywhere. 

a wonderful scene, Daniel. Thank you for bringing that to our attention. I was reading this morning, Luke 21. Maybe we can make this both fit together. Jesus is telling people about the last days and he ends with, therefore, this is how you should live. This is Luke 21, 34. 

But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life. and that day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore and pray always that you may be counted worthy to escape all these things that will come to pass and to stand before the Son of Man. " So many words we could focus on here. I always love when there's something like take heed. 

It's always a good word to focus on, but I want to focus instead, maybe this ties into the Christmas season as well, the cares of this life. Same word as Matthew, about the parable of the sower. As for those for the seeds that were sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches. Choke the word and it proves unfruitful. Same in 1 Peter 5, 7. Cast all your anxieties, there it is on him, for God cares for you. 

He cares for you. The Greek word here means to draw in different directions, to pull apart. Isn't that an amazing word for anxiety, for cares, for worries, to be pulled apart. That's what anxiety is, right? You're pulled in all these different directions. There's another connotation to the old English word meant to strangle. 

So pulled apart, you're strangled, but that's what worry does to our life. It strangles us. The cares of the world, they strangle us. Let me quote the American hero. Dictionary. It's Middle Eastern descendant, Wurian, keeps this sense and developed the new sense of to grasp by the throat with the teeth and lacerate or to kill or injure by biting and shaking. 

That's what worry meant. It's what it meant to be worried. This is the way wolves or dogs might attack sheep, for example. In the 16th century, worry began to be used in the sense to harass. as by rough treatment or attack. It is, worry is an attack from the devil. 

To assault verbally. In the 17th century, the word took on the sense of to bother, distress, or persecute. And it was a small step from this sense to the main modern sense, to cause, to feel anxious or distressed, and to feel troubled or uneasy. First recorded in the 19th century. George lived an upright life. He served others. 

Found an amazing woman, by the way. We had another caller later in the show. Turned out to be That radio show's turning a bit into the, uh, it's a wonderful life show, but that's okay. Someone called in and said, Hey, Mary deserves a lot more love. It was her idea to spend the $2 ,000 from their honeymoon to save the bank during the bank run. It was her idea. 

She only, she not only didn't complain about George choosing the bank over their honeymoon, it was her idea to spend the money to save the bank. And then she went off and put together a little bit of honeymoon in that old rundown house. It was her idea to spend that money to save the bank. And it was her idea, while George was about to jump off a bridge, to go and get the whole town together to help her husband get that $8 ,000 back. Mary's the star of the show. In these busy Christmas days, take heat. 

Don't worry. Watch and pray that every day you are counted worthy. Stand before the Son of Man and go watch It's a Wonderful Life. Mike Slater dot locals and read your Bible. Mike Slater dot locals dot com for the transcript and commercial free. Mike Slater dot locals. .com.

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