This is not a sign of a healthy nation. How can we reverse the trend of more people relying on the government dole and return to the way God wants us to help each other?
Welcome to Politics by Faith. Thanks for being here. 42 million Americans are on food stamps. That's not a sign of a strong, healthy country. We talked earlier today about creeds. AOC gave a speech where she talked about how there's countless creeds in America.
The immigrants and people who speak hundreds of different languages. And I'm like, that's not good. The crowd was cheering. There was a Zohan rally. And they're like, oh, it's amazing, 100 different languages. And I'm like, hmm, that sounds like the Tower of Babel.
Yay, we can't communicate with each other. Yay, none of us believe the same thing about important principles of life and governance. Yay, I think. That doesn't sound good. So then we read from this thing called the American ethos. It was about 100 years ago.
This person says, the American ethos, I do not choose, excuse me, the American creed, I do not choose to be a common man. It is my right to be uncommon if I can. I seek opportunity, not security. I do not wish to be a kept citizen, humbled and dulled by having the state look after me. I want to take the calculated risk, to build and to dream, fail and to succeed. I refuse to barter incentive for a dole. I prefer the challenges of life to the guaranteed existence, the thrill of fulfillment to the stale calm of utopia.
I will not trade freedom for beneficence, nor my dignity for a handout. I will never cower before any master nor bend to any threat. It is my heritage to stand erect, proud and unafraid. to think and act for myself, to enjoy the benefit of my creations, and to face the world boldly and say, this, with God's help, I have done. these 42 million Americans. And I don't want to be cruel.
I don't want to be mean. But this is not good. One in eight Americans are on food stamps. Now I'm taking a pretty moderate approach here. I'm not saying we got to get rid of entirely. Maybe one day it'd be great if we could get, and I used to make this argument, it'd be great if we could get to the utopian ideal, which is where when someone's down on their luck, first you go to family.
If you don't have any, you go to friends. And if you don't have any, then you go to church. And if that doesn't work or whatever, then there's other charities, faith, you know, Christian based, like rescue mission, stuff like that. And then like way down the list would be food stamps, but it wouldn't even exist at that point. It wouldn't be necessary. I think one reason why people don't want to go to church is because church requires a relationship and people don't want relationships because the person giving the charity may say, Hey, maybe you should stop doing drugs, or maybe you should make these other changes in your life.
And people don't want to hear it. They just want the anonymity of getting the free money. So you can continue to live in this way that's clearly not going well. Another benefit of having church be the main means of charity is you don't just get regular water. You get a water where you'll never be thirsty again. People want government cheese.
When if you go to a church, you'll get a lot more than your regular old bread. Charity through a church is a blessing for everyone. And food stamps are a track for everyone. But people don't want to go to a church because again, relationships, accountability, better to just get it for free in the mail. Better for what?
Of course.
So I'm taking a pretty middle of the road approach here. And I think for the next few decades, probably, we should limit food stamps to the elderly, the disabled, and people with an IQ under 80 who can't hold a job. IQ under 80, Jordan Peterson talks about this a lot. You can't fold a paper into thirds to put it in an envelope. That's what that IQ is.
And everyone else, you gotta get to work. It's probably 60 % of people on food stamps is a combination of fraud and able -bodied adults who can work but don't. Probably 60%. So we'll say 20 million Americans are elderly, disabled, and otherwise unable to hold a job. 20 million. That's a pretty...
Am I a horrible person for saying, I only want to give food stamps to 20 million Americans? I think if we do that for a while, then maybe, and we change a lot of other things in our culture, in our country, then I think maybe we can start to get to that ultimate ideal. But right now we're nowhere even close. Now we did talk on the radio. And we're going to do more on this tomorrow because someone sent me a article written by John Stuart Mill, or an essay written by John Stuart Mill in 1861 about universal suffrage. And it's very funny because this is 1861.
This was 60 years before women had a right to vote. So this John Stuart Mill, very progressive guy, says, no, everyone should have a right to vote. Everyone should be allowed to vote. Women, laborers, low -income people, everyone should be allowed to vote. Unless, of course, you're on welfare. If you're on government dole in any way, then no, like definitely.
And he also said, unless you can read, if you can't read, then obviously you can't vote. He went through all these exceptions that would pretty much accept, exempt or remove everybody's right to vote in America. He said, if you've ever been, if you've ever had bankruptcy, you can't vote. If you're in debt, you can't vote. So like no one in America would be allowed to vote. today if this progressive John Stuart Mill had his way a long time ago.
But we presented this question of if you, just in an effort to shake this up and try to turn the ship around, if you're on specifically food stamps, you can't vote in federal elections. Again, I know there's problems, there's pros and cons to this, and I get it. I mean, you're still human, you're still a person, you're still all these things, you're still a citizen, but you can't vote in federal elections. So we brought this up as just something to think about. And then John Stuart Mill said the exact same thing back in 1861. But here's what I want to talk about on today's show on Politics by Faith, different than what we do on the radio.
One last thing, someone wrote on Twitter, they said, my mom is disabled, 78 years old. She would die without food benefits. Oh, wow. Do you hear yourself? Your mom would die without food stamps? Your 78 year old disabled mother would die without food stamps?
Feed your mom. Feed your mom. Honor your parents by feeding them goodness. All right, here's what I'm talking about here. Isaiah 58. Last night, I was reading a sermon by Jonathan Edwards on Isaiah 58.
I'm not done with it. So maybe we'll do a part two of this when I'm done with Jonathan Edwards' words on it. But let's run through Isaiah 58. It's fascinating. It's about hypocritical religious observances versus true God -pleasing worship and action. That's what Isaiah 58 is about.
And this opening section here is entitled, Why Do Our Prayers Go Away? And one of the reasons why our prayers go unanswered is because of our own sin. Isaiah 115 says, When you spread out your hands, I will hide my eyes from you. This is God talking. I will hide my eyes from you. Even though you make many prayers, I will not listen.
Your hands are full of blood. Isaiah 59 verse one, behold, the Lord's hand is not shortened that it cannot save or his ear dull that it cannot hear. He's like, well, I'm able to do whatever I want people. Don't don't. I'm not answering your prayers because I'm not able to don't be fooled. But your iniquities have made a separation between you and your God and your sins have hidden his face from you so that he does not hear.
Adam Clark in 1823, he said, how can any nation pretend to fast or worship God at all or dare to profess that they believe in the existence of such a being? while they carry on the slave trade, and traffic in the souls, blood, and bodies of men. O you most criminal of knaves, and worst of hypocrites, cast off at once the mask of your religion, and deepen not your endless perdition by professing the faith of our Lord Jesus Christ, while ye continue in this traffic. " Of course, this applies to abortion today. The fasting in Isaiah 58 that's hypocritical is a fasting that You know, you're fasting to hurt your enemies, or you're fasting for selfish needs, or you're fasting to, the scriptures say, make your voice heard on high so to glorify yourself. This is no good.
So what's true worship? Verse six, is this not the fast that I have chosen, colon, to loose the bonds of wickedness, to undo the heavy burdens, to let the oppressed go free, and that you break every yoke? Is it not to share your bread with the hungry? and that you bring to your house the poor who are cast out when you see the naked that you cover him and not hide yourself from your own flesh? Loose the bonds of wickedness. Don't oppress others.
Undo heavy burdens. Break every yoke. So stop oppressing others, but then actively love others, right? So stop doing the bad things and then share your bread with the hungry. So I know, hopefully you sense the pivot here. So my opening of this podcast is about, the receivers of the welfare.
And now Isaiah 58 is talking about the givers of charity. And what happens when you serve others? First, it should be done for its own sake. But then when you do serve others, then your light shall break forth like the morning. Your healing shall spring forth speedily and your righteousness shall go before you. The glory of the Lord shall be your rear guard.
Then you shall call and the Lord will answer. How about that? So why are my prayers not going answered? Well, here's why. Okay, fine. What if I do that?
Well, then you shall call and the Lord will answer. You shall cry and he will say, here I am. If you take away the yoke from your midst, the pointing of the finger and speaking wickedness, if you extend your soul to the hungry and satisfy the afflicted soul, then your light shall dawn in the darkness and your darkness shall be as the noon day. It's great. The Lord will guide you continually and satisfy your soul in drought and strengthen your bones. You shall be like a watered garden and like a spring of water whose waters do not fail.
Those from among you shall build the old waste places. You shall rise up, raise up from the foundations of many generations. You shall be called the repairer of the breach. the restorer of streets to dwell in. Wow. If we fast and pray and live a life of righteousness and love, then our prayers will be answered.
And of course, if you're living that life. then your prayers will be in line with God's will. But I love this line, last part, those from among you shall build the old waste places. So if you do all these good things and you will build the old waste places. Wow, we need a lot of rebuilding today. It's a broken world.
There are breaches all over the place, but you shall be called the repairer of the breach. There's brokenness, broken homes, broken hearts, a lot of waste places. We need to rebuild a lot. It needs to be a lot of rebuilding. There used to be protections. around sacred institutions or aspects of our life, the family.
And those have been, protections have been torn down. Therefore the institutions have been torn down. We need to build up the protections again. We need to reclaim these waste places. And I'll leave you with two more scriptures that are convicting to me to be more generous. 1 Timothy 5, 8, anyone who does not provide for their relatives and especially for their own household has denied the faith and is worse than an unbeliever.
Whoa. In Proverbs 19, 17, whoever is generous to the poor lends to the Lord and he will reward them for what they have done. MikeSlater . Locals . com for the transcript of this episode and no commercials. MikeSlater .
