Abraham Davenport was a member of the founding generation. When everyone around him thought Jesus was coming back, and I mean thought he was coming back that second, Davenport didn't change a thing. We should have a similar posture.
Welcome to Politics by Faith. Thanks for being here. I read 1 Peter 4 this morning, underlined a bunch. I was going to go over a bunch of different things here, but I can't really make it past this one sentence. 1 Peter 4, 7, but the end of all things is at hand. Therefore, be serious and watchful in your prayers.
That's the ESV. I almost always quote ESV, but I do want to give NASB here. The end of all things is near. Therefore, be of sound judgment and sober spirit for the purpose of prayer. sound judgment, sober spirit, serious prayers, watchful of your prayers. John Calvin said it ought to be the chief concern of the believer to fix his mind constantly on Christ's second advent, his second coming.
We should be thinking, we should be fixing our minds constantly on the second coming of Jesus. This is Christmas, so it's all about the first coming. That's great, but the second coming is quite important as well. Remember, Joy to the World is actually about the second coming, it's not really a Christmas song. So I was doing some research on that sentence because that stuck out to me so much. In my research, I came across this poem about a particular day in New England.
Let me quote here from the newspaper in 1780. It says here, the Northern states wrapped in a dense black atmosphere for 15 hours. Again, this is 1780, the day of judgment supposed to have come. Cessation of labor. People stopped working. Religious devotions resorted to.
The herds retire to their stalls, the fowls to their roosts, and the birds sing their evening songs at noonday. clips there was, it was crazy. All the crickets came out. Science at loss to account for the mysterious phenomenon. One of nature's marvels. Redness of the sun and moon.
Approach of a thick vapor. Loud pearls of thunder. Sudden and strange darkness. Alarm of the inhabitants. End of the world looked for. Dismay at the brute creation.
An intensely deep gloom. This is the newspaper in 1780. Difficulty in attending to business. lights burning in the houses, vast extent of the occurrence, condition of the barometer, change in the color of objects, quick motion of the clouds, birds suffocate and die, the sun's disk seen in some places, oily deposits on the waters, impenetrable darkness at night, incidents and anecdotes, ignorant whims and conjectures, an unsolved mystery. " That was in 1780. So this poem was written by James Whittier about Abraham Davenport. Abraham Davenport was the grandson of the founder of the New Haven colony, and he was a state rep. And I just want to read through the poem here that can give us some insight into how we should be acting every day. In light of 1 Peter 4, 7, the end of all things is at hand. Here is the poem. In the old days, a custom laid aside with britches and cocked hats. It's like the founders, their tricorn hats. The people sent their wisest men to make the public laws. And so from a brown homestead, where the sound drinks the small tribute of the Mayanas, waved over the woods by ripawoms, so in Connecticut, and hallowed by pure lives and tranquil deaths, Stamford sent up to the councils of the state wisdom and grace in Abraham Davenport." It's the people put forward
Davenport and all his wisdom and grace. "'Twas on the May day of the far old year 1780 that there fell over the bloom and sweet life of the spring, over the fresh earth and the heaven of noon, a horror of great darkness, like the night and day of which the Norrland sagas tell, the twilight of the gods." It's " It's a reference to Norse mythology, end of the world. It was bad out there. The low -hung sky was black with ominous clouds, save where its rim was fringed with a dull glow, like that which climbs the crater sides from the red hell below, like a volcano. Birds ceased to sing and all the barnyard fowls roosted. The cattle at the pasture bars lowed and looked homeward.
Bats on leathern wings flitted abroad. The sounds of labor died. So everyone stopped working. Men prayed. Women wept. All ears grew.
Think about the state of people. where it goes dark for a while and everyone freaks out and starts praying and thinks it's the end of the world and that it's not the end of the world, second coming. I wanted to say like there's something like this that happened if people would think it was aliens or people's instinct would be like a nuclear attack or war or something like that. I wonder how many people would think second coming. That's what happened in 1780. Men prayed, women wept, all ears grew sharp to hear the doom blast of the trumpet shatter the black sky.
That trumpet would be 1 Corinthians 15 -52, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. So people were waiting to hear that doom blast, that the dreadful face of Christ might look down from the rent clouds, not as he looked, a little guest at Bethany, but stern as justice and an exorable law. Meanwhile, in the old state house, dim as ghosts, sat the lawgivers of Connecticut, trembling beneath their legislative robes. The state reps are freaking out.
They're dim as ghosts, right? It is the Lord's great day. Let us adjourn. It's second coming. We're done.
Bang the gavel.
Let's get out of here. Some said, And then, as if with one accord, all eyes were turned to Abraham Davenport. He rose, slow, cleaving with a steady voice the intolerable hush. Here's what he said. This well may be the day of judgment which the world awaits, but be it so or not, I only know my present duty and my Lord's command to occupy till he come. So at the post where he has set me in his providence, I choose for one.
to meet him face to face. No faithless servant frightened from my task, but ready when the Lord of the harvest calls. And therefore, with all reverence, I would say, let God do his work and we will see to ours. Bring in the candles. And they brought them in. Then by the flaring lights, the speaker read, albeit with husky voice and shaking hands, an act to amend, an act to regulate the shad and all why fisheries.
So just take a dumb bill about fish. Whereupon wisely and well spake Abraham Davenport straight to the question. With no figures of speech, save the ten Arab signals, yet not without the shrewd dry humor now. to the man. So it's just like logical, no -nonsense, right to the point, but also witty and thoughtful. His awestruck colleagues listening while, by the way, the world's coming to an end.
His awestruck colleagues listening all the while between the pauses of his argument to hear the thunder of the wrath of God break from the hollow trumpet of the cloud. And there he stands in memory to this day, erect, self -poised, a rugged face, half seen against the background of unnatural dark, a witness to the ages as they pass that simple duty hath no place to fear. JFK would sometimes use this story, this poem, as in his campaigns. He would say, I hope in a dark and uncertain period of our own country that we too may bring candles to help light our country's way and not hide, not be afraid. But I love his argument. He says, God put me here to do this work.
I'm going to keep doing it. When he's, if he's coming down, this is, I want him to see me doing this, what he put me here to do, which of course means if you're not doing what God is calling you to do, we better get doing it. The end of things is at hand. Therefore be serious and watchful in your prayers and everything else. The sound judgment of first Peter four, seven, sound judgment, sober spirit, sound judgment is really interesting word. It means the Greek word here.
It means saved mind. This word is used six times in the new Testament. Mark 5 15, I'll just give a couple. Mark 5 15, and they came to Jesus and observed the man who had been demon possessed, sitting down, clothed, and in his right mind. There it is. Luke 8 35, and the people went out to see what had happened.
And they came to Jesus and found the man from whom the demons had gone out. sitting down at the feet of Jesus, clothed and in his right mind. If you're in your right mind, you would be at the feet of Jesus. Romans 12, for though the grace given to me, I say to every man among you not to think more highly of himself than he ought to think, but to think so as to have sound judgment as God has allotted to each a measure of faith. Sober judgment, a saved mind. It means you're sane, you're clear thinking, you have self -control.
A self -control against earthly passions, earthly pleasures. William Barclay made a whole list of how Greeks, like ancient Greeks, used this word in a secular way. So Plato defined this word as the mastery over pleasure and desire. Aristotle said it's the power by which the pleasure of the body are used as law commands. Pythagoras said it is the foundation on which the soul rests. Euripides said that it is the fairest gift of God.
This other Greek philosopher said it is the safeguard of the most excellent habits of life. So the idea is that someone with a sane mind is someone who knows and loves Jesus and therefore has serious prayers. You are serious about your prayers. You're watchful in your prayers. You have sound judgment and a sober spirit for the purpose of prayer and in doing what you're supposed to be doing all the time. And so Confident in that, that even when it looks like the world around you is coming to an end, when everyone else around you thinks the world is coming to an end, at this very moment, like it's pitch black outside in the middle of the day, the world's coming to an end, this is the second coming, even then, you'll say, well, I just need to keep doing what I'm doing.
Let's be sane minded, save my life. Let's be doing what God would want us to be doing when he does come, because it's going to happen in a flash. Matthew 25, 27, as the lightning comes from the east and shines as far as the west, so will be the coming of the son of man. To drive it home one last time, if you're doing right now what you're not supposed to be doing, you better stop. The second coming could be right now. The end of all things is at hand.
Mike Slater . locals . com for the transcript and commercial free. Mike Slater .
