Our founding fathers and grandfathers knew the Bible deeply in their minds and souls. How can you hear the words of George Washington and Patrick Henry's most famous speech and come to any other conclusion?
The word of the day is seeped. Seeped.
Good word, isn't it? To be seeped. The modern dictionary definition, Webster did not have this word in his original 1828 one, is to flow or leak a liquid slowly through porous material or small holes. The idea, though, concept is that something is so deeply permeated into the item. that it is now an integral part of it. Now in this interesting English situation here, where you have the words seep and steep, and they can both do with liquids, so it can get confusing.
But when you're talking about a deep tradition of something, it's actually the word steep. So something is steeped in tradition, for instance. I like both concepts, right? I feel like the idea of seeping into, And the argument I want to make here is that the Bible, it seeped its way through all the aspects of our culture in America. But I also like the idea of our culture being steeped in the Bible. Let's go with steep for now.
So I suppose the word of the day is steep, not seep. But this is the idea I want. Either way, this is the idea that I'm looking for. I'm reading this amazing book. I'm going to mention it many more times because I'm only like 25 % done. It's called Reading the Bible with the Founding Fathers.
And I want to read two sections here in particular. The first is about George Washington, and then I want to get to Patrick Henry. George Washington was steeped in the Bible. The Bible seeped into every aspect of his life. But again, we'll go with steep. Listen, so this is, this author went through all these different examples of George Washington using biblical references.
I didn't even know many of these references originated in the Bible. That's how unsteeped I am and how little it has seeped into the culture that I grew up in and still live in today. So let me read from this. The language of the English Bible so permeated the vernacular that some speakers and writers may not always have been conscious of the fact that a popular phrase or image had biblical origins. In any case, Washington routinely incorporated into his working vocabulary familiar biblical language, such as forbidden fruit, Genesis 3, sweat of the brow, Genesis 3 .19. Fat of the land.
Genesis 45 .18. George Washington used these words all the time. Stumbling blocks. Leviticus, Ezekiel, Romans, 1st Corinthians. Seven times seven years. Leviticus.
Thorn in our side. Numbers, Judges, 2nd Corinthians.
First fruit.
Deuteronomy, Nehemiah. Sleep with my fathers. Deuteronomy, 2nd Samuel, 1st Kings. Neither sleep nor slumber. Psalm Isaiah. All the days of your life.
Psalms 23, 27. Like sheep to the slaughter. Psalm 44, Acts 8, Romans 8. Engraved on every man's heart. Jeremiah 17, 31, Romans 2. Separating the wheat from the tares, Matthew 13.
A millstone hung to your neck, Matthew 18, Mark 9, Luke 17. Wars and rumors of wars, Matthew 24, Mark 9, Luke 17. By the way, every time George Washington wrote about these things, he didn't have to say, good and faithful servant. As it says in Matthew 25, 21, the good and faithful, it just did, everyone knew what he was talking about. Take up my bed and walk, Mark 2, John 5. Widow's might, Mark 12, Luke 21.
The scales are ready to turn. from the eyes, Act 9, and Throne of Grace, Hebrews 416. Those are maybe half the examples. George Washington was steeped in a biblical culture. I want to quote here Patrick Henry. One of his most famous speeches, one of the most important speeches in the buildup to the American Revolution, was a speech he gave on March 23rd, 1775 at a church in Richmond, Virginia.
I've read this speech many times. I had no idea all the biblical allusions in it. I'll only cross check one here. But Patrick Henry talks about, the whole point of the speech is peace. There's no peace. That's Jeremiah 6, 14.
They have healed the wound of my people lightly saying peace, peace when there is no peace. The whole point, I've read this speech a million times. Patrick Henry, that famous line, peace, peace when there is no peace. I didn't know that was Jeremiah 6. Let me quote this speech here. Mr. President, said Patrick Henry, it is natural to man to indulge in the illusions of hope.
We are apt to shut our eyes. Proverbs 16, 30, Isaiah 6, 10, 33, 15, 44, 18. Against a painful truth, and listen to the song of that siren till she transforms us into beasts. That's actually from the Odyssey. Is this the part of wise men engaged in a great and arduous struggle for liberty? Are we disposed to be the number of those who having eyes see not and having ears hear not?
Jeremiah 5, Ezekiel 12, Psalm 115, 135, Isaiah 42. The things which so clearly concern their temporal salvation. For my part, whatever anguish of spirit it may cost. Exodus 6 -9 Job 7, 11. Sorry, Sorry, I chuckle because it's everything.
Every sentence of this speech is a biblical reference. I am willing to know the whole truth. John 8, 32. To know the worst and to provide for it. I have but one lamp by which my feet are guided. Psalm 119.
And that is the lamp of experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know that there had been in the content of the British ministry for the last 10 years to justify those hopes. with which gentlemen have been pleased to solace themselves and in this house. Is it not? Is it that insidious smile with which our petition had been lately received?
Trust it not, sir. It will prove a snare to your feet. Jeremiah 18, 22. Suffer not yourselves to be betrayed with a kiss. Matthew 26, Luke 22. In vain after these things, may we indulge the fond hope of peace and reconciliation.
There's no longer any room for hope. If we wish to be free, if we mean to preserve and violate these inestimable privileges for which we have been so long contending, if we mean not baselessly to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be attained, we must fight. I repeat it, sir, we must fight. An appeal to arms and to God of hosts is all that has left us. Tell us, sir, that we are weak, unable to cope with so formidable an adversary. But when shall we be stronger?
Will it be next week or next year? Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power. The millions of people armed in the holy cause of liberty And in such a country as that which we possess, Deuteronomy 3 .12, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God, Isaiah 45 .21, who presides over the destinies of nations and who will raise up friends to fight our battles for us. 1 Samuel 8, 2 Chronicles 32.
The battle, sir, is not to the strong alone. Ecclesiastes 9, 11. It is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery.
Our chains are forged. Their clanking may be heard on the plains of Boston. The war is inevitable, and let it come. I repeat it, sir, let it come. It is in vain, sir, to extenuate the matter. Gentlemen may cry, peace, peace, but there is no peace, Jeremiah 6, 14.
The war has actually begun. The next gale that sweeps from the North will bring to our ears, Acts 7 20, the clash of resounding arms, our brethren already in the field. Why stand here idle? Matthew 26. What is it that gentlemen wish? What would they have?
Is life so dear? Acts 20 24. Or peace so sweet as to be purchased at the price of chains and slavery? Forbid it, Almighty God. I know not what course others may take. But as for me, Genesis 17 4 and Joshua 24 15.
But as for me, give me liberty or give me death. Patrick Henry's give me liberty or give me death speech is just seeped with biblical references, because he himself was steeped in a Bible -based culture. This is my dream. This is what I want. More than anything, my prayer for our country is that we once again can put the Bible in the front as the foremost, most important text, document, and truth, and that the people of this country can steep in it. and it can permeate inside of us, inside of our bones and our mind and our souls, so that it becomes a part of our speech, part of our language again, every aspect of what we do and how we think.
This is what created our country, the men who built this country and women. were steeped in the Bible. If we want to save our country, we should do the same. More importantly, if we want to save souls, we should do the same. The book again is called Reading the Bible with the Founding Fathers, Daniel Driesbach. I'm only 25 % of the way through.
I would love for his sales to just skyrocket and have him be like, what in the world?
What happened?
What happened? Why did my book sales do? Reading the Bible with the Founding Fathers, Daniel Driesbach. It's got like a yellow cover with a red Bible on the front. Mike Slater dot locals . com is my website.
Transcript commercial free on the website. Mike Slater dot locals .