After the Pope criticised Trump's actions in Iran, the president said the Pope should focus more on being Pope and not a politician. What exactly was the Pope's criticism of Trump? And when the Pope referenced Isaiah 1, surely he wasn't suggesting Trump is anything like King Ahaz, right?
Welcome to Politics by Faith. It's where we take the news of the day, we bring it to the Bible so we can walk away with peace and perspective. There's new headlines every single day, but Ecclesiastes says there's nothing new under the sun. So thanks for being here to get the true story, the story of the day. President Trump attacks the Pope. That's what all the headlines are saying today anyway.
So let's chat about it. It all started back about a week ago when the president wrote A Whole Civilization. We'll die tonight, never to be brought back again. I don't want that to happen, but it probably will. " He says, let me just keep reading. However, now that we have totally complete regime change where different, smarter, less radicalized minds prevail, maybe something revolutionarily wonderful can happen.
Who knows? We'll find out tonight. One of the most important moments in a long, complex history of the world. 47 years of extortion, corruption, and death will finally end. God bless the people of Iran. Now, we know how the rest of that story ended.
It was like, tonight at eight o 'clock and it never happened, right? And then the left criticized Trump for chickening out. We talked about this. But the Pope was commenting on the president's message there. When the president wrote that, it never crossed my mind that he was going to nuke the people of Iran. But people with TDS took that literally.
They really thought Trump was going to kill them all. Have you not been paying attention for the last 11 years? Don't you know? What Trump does? Don't you know how he does it? And then maybe more importantly here, don't you know who he's talking to?
He was talking to the insane mullahs of Iran in a way that only they, and I shouldn't say only, in a way that they understand. And it got them to the table. Now, the negotiating table didn't work, as we then found out with the negotiations with J . D. Vance in Pakistan. So nothing came of that, which leads to the blockade.
Let me explain this blockade real quick. Why this blockade, the president's blockade of the straighter who moves is different than when Iran had a blockade of straighter who moves. When Iran blocked the Strait of Hormuz, that stopped 20 -25 % of the world's oil from going to the rest of the world. About 20 -25 % of the world's oil goes through the Strait of Hormuz. When Trump blocks the Strait of Hormuz, he's only blocking Iranian ships. He's not blocking ships that want to go get oil from UAE, Kuwait, Saudi Arabia, anywhere else in that area.
Iran is only about 4 % of the world's oil. So when Iran stopped 25 % of the world's oil, that's going to affect things. That's a problem. But when Trump stops 4 % of the world's oil, Iran's oil, and only Iran's oil, well, that's not a problem at all. We could pick that up everywhere else or maybe even in Texas. So that's the difference with that.
But anyway, I never thought that Trump was going to nuke Iran, never even crossed my mind. It was like a couple of days later when I was like, oh, wait, people thought People thought he was going to nuke Iran. Like, what are we talking about? That's what all the Trump trained people were thinking and MSNBC and apparently the Pope were thinking. The Pope said today, as we all know, there was this threat against all the people of all the people of Iran. This is truly unacceptable.
No, it wasn't to the people of to all the people of Iran. Trump, Trump, not only has he never said anything bad about the people of Iran, he repeatedly has talked over and over about how brave the people of Iran are and how they're not like their leaders and how they need to, when the time is right, stand up and take their country back. He is doing this all for the Iranian people in a way that the Iranian people could then take over their country and be a normal country. The idea that he was ever going to kill them all is insane. The president saying he wants to kill all the people of Iran, that's not even a threat against the leaders of Iran because the leaders of Iran are happy to kill all the people of Iran.
As we saw with the most recent round of protests a couple months ago, they killed 30 ,000, I believe 30 ,000 of their own people. So if Trump says, Hey, you leaders in Iran, if you don't knock it off, I'm going to kill all the Iranians. They'd be like, whatever. We don't care. That's fine.
Go ahead and do it.
We'd love it.
Actually. We'd like it. It would save us some bullets. So it clearly wasn't directed. He was never going to kill the people of Iran. It's the leadership.
That's obviously what he was talking about. But the Pope said, there are certainly issues of international law here. So only international law only applies to us. It doesn't apply to when Iran blocks the Strait of Hormuz. So we're the only ones who have to fight. But even more so a moral issue for the good of the whole entire population, the Pope said, I would like to invite everyone to truly think in their hearts about the many innocent people, so many children, so many elderly, completely innocent, who would also become victims of this escalation of a war that began from the very first days.
This is Archbishop Paul Coakley. Tell me more. Tell me more about how you would stop the Iranians from getting a nuclear bomb, Archbishop. Talk. bomb. Pope Leo is weak on crime.
This is the president's response to Bob. Pope Leo is weak on crime and terrible for foreign policy. He talks about fear of the Trump administration, but doesn't mention the fear that the Catholic church and all other Christian organizations had during COVID when they were arresting priests, ministers, and everybody else for holding church services, even when going outside and even being 10 and even 12 feet apart. I like his brother Louis much better than I like him because Louis is all MAGA. I forgot about him. I forgot about Bob's brother.
He gets it and Leo doesn't. I don't want a pope who thinks it's okay for Iran to have a nuclear weapon. I don't want a pope who thinks... I don't want a pope who thinks it's terrible that America attacked Venezuela, a country that was spending massive amounts of drugs in the United States and even worse, emptying their prisons, including murderers, drug dealers, and killers in our country. And I don't want a pope who criticizes the president of the United States because I'm doing exactly what I was elected in the landslide to do, setting record low numbers in crime and creating the greatest stock market in history. The US should be thankful because as everyone knows, he was a shocking surprise.
He wasn't on any list to be pope and was only put there by the church because he was an American and they thought that it would be the best way to deal with President Trump. I don't think that's wrong. If I wasn't in the White House, Leo wouldn't be in the Vatican. Unfortunately, Leo's weak on crime, weak on nuclear weapons, does not sit well with me, nor does the fact that he meets with Obama sympathizers like David Axelrod, a loser from the left who is one of those who want churchgoers and clerics to be arrested. Leo should get his act together as Pope, use common sense, stop catering to the radical left, and focus on being a great leader. not a politician.
It's hurting him very badly, and more importantly, it's hurting the Catholic Church, President Donald J. Trump. " Okay, so what do we do with this? First, we must address the war concept here from the Pope. We can never fight a war ever. That's clearly not what the Bible says. We've talked about a lot of Old Testament examples of war. Just last week, we did a couple episodes on that. But even in the future, I'll use a Catholic saint, Thomas Aquinas, to prove that war is not always sinful. Aquinas said three things need be present. You should be in a position where you can declare war, like, for instance, a commander -in -chief. As the care of the common wheel, wheel is like welfare, is committed to those who are in authority, it is their business to watch over the common welfare of the city, kingdom, and province subject to them. says Trump, and just as it is lawful for them to have recourse to the sword in defending the common welfare against internal disturbances when they punish evildoers according to the words of the Apostle, Romans 13, 4, which says, But if you do wrong, be afraid, for he does not bear the sword in vain. for he is the servant of God, an avenger who carries out God's wrath on the wrongdoer." So you have to be in a position to wage the war, which this president is. Second, a just cause is required. Namely, that those who are attacked should be attacked because they deserve it on account of some fault. Anyone want to question 47 years of Iran and the terrorism?
that they've brought upon the world and their desire to have nuclear weapons. Thirdly, says Aquinas, it is necessary that the belligerents should have a rightful intention so that they intend the advancement of good or the avoidance of evil. True religion looks upon as peaceful those wars that are waged not for motives of aggrandizement or cruelty, but with the object of security. securing peace, of punishing evildoers, and of uplifting the good." " Absolutely 100 % believe that that is this president's intent. I don't know what Pope Leo thinks about those points from Thomas Aquinas, but I would be curious what he believes. Now, let's go into a different direction here. So Pope Leo, what he quoted in critique of the president is Isaiah 115. Isaiah 115 says, when you spread out your hands in prayer, this is God talking through Isaiah. When you spread out your hands in prayer, I hide my eyes from you. Even though you make many prayers, I am not listening. Your hands are full of blood. So this was written about, was written by again, Isaiah through Isaiah. Let me just quote verse one. This is the vision of Isaiah, the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. So these kings each had their problems. Ahaz was the worst, which we'll get to in a minute. So Isaiah had this prophecy. The Lord has spoken. I have nourished and brought up children, and they have rebelled against me, people of Judah. The ox knows its owner. The donkey is a master's crib, but Israel does not know. My people do not consider. So we have a sinful nation here. A people laden with iniquity. A brood of evildoers, children who are corrupters. They have forsaken the Lord. They have provoked to anger." This is not good.
Why should you be stricken again? Okay, so God wants the people to repent here. Why are you doing this? You will revolt more and more. The whole head is sick and the whole heart faints. the sole of the foot, even to the head.
The more people rebel, the more bad things happen. Your country is desolate. Your cities are burned with fire. Strangers devour your land and your presence and is a desolate, and it is desolate as overthrown by strangers. So the daughter of Zion is left as a booth in a vineyard, as a hut in a garden of cucumbers, as a besieged city, unless the Lord of hosts had left us a very small remnant. We would have become like Sodom.
We would have become like Gomorrah. So Judah was attacked by a bunch of other kingdoms. We're talking mostly about King Ahaz. But even then, God showed mercy to the point where in Sodom and Gomorrah, there were no survivors. Right. So unless the Lord of Hosts left us a very small remnant, we would have become like Sodom.
We would have been made like Gomorrah. No one made it out as a lot and his family. But that's it. There are no survivors, Sodom and Gomorrah. And here's Isaiah saying that we should have been just like them. That's how bad they were.
All right. So here's the part that the Pope quoted. We're getting to verse 15 here. I hear the word of the Lord. You rulers of Sodom give ear to the law of our God, you people of Gomorrah. To what purpose is the multitude of your sacrifices to me?
This is God talking. Says the Lord, I have had enough of burnt offerings of rams and the fat of fed cattle. I do not delight in the blood of bulls or the lamb of goats. When you come to appear before me, who has required this from your hand to trample my courts? Bring no more futile sacrifices. Incense is an abomination to me.
The new moons, the Sabbath and the calling of assemblies. I cannot endure iniquity in the sacred meeting. Your new moons and your appointed feasts, my soul hates. They are trouble to me. I am weary of bearing them. When you spread out your hands, I will hide my eyes to you from you. Even though you make many prayers.
will not hear your hands are full of blood that's what the Pope was talking about so this makes sense right so he's saying God is saying that a has here in this case it's just like you guys like Sodom and Gomorrah and you're doing these religious ceremonies but what's the point you're not you're not even close I'll hide my eyes from you and I won't even hear you as you quote -unquote pray so I don't know if the Pope was intending or explicitly compared Trump to King Ahaz. Ahaz was as bad as you get. So give me some proof. He burned his own children as a form of child sacrifice to Baal. That's bad. He built pagan altars across Judah.
When Ahaz was attacked by Syria, Ahaz went to Damascus to meet with the king there. And he made offerings to their pagan gods because he's like, well, if they beat me, then their gods must be better than my God. Like that's a problem. Second Chronicles 28, 23, for he sacrificed to the gods of Damascus that had defeated him and said, because the gods of the king of Syria helped them, I will sacrifice to them that they may help me. But they were the ruin of him and all of Israel. Then he replaced the altar, which God gave Moses the instructions to build and built his own altar and then made sacrifices to that.
Like he's as bad as you can get. Now, this was at a time when the people of Judah were in such a horrible state, they should have turned to God. But they didn't. They went deeper. Because of Ahaz's horrific leadership, they went deeper in their sin and their pagan idolatry. There's a point here to be made about rock bottom.
We hear a lot about rock bottom. I think we put rock bottom on a pedestal, if you will. We bank too much on rock bottom. We're like, oh, well, things will get better when they hit rock bottom. Then when they hit rock bottom, then they'll trust God. Not necessarily.
Didn't happen with Ahaz. Now, I don't know if Bob Pope here was saying that Trump is like King Ahaz, therefore God doesn't listen to him. I hope not. I hope that's not what he was doing. That's a horrifically inaccurate comparison. But I'll end on a positive note.
What is true is that And I do believe this is a positive note. What is true is that our nation needs to repent for our sins. Forget about Trump. Forget about the Pope. We're talking about us and this country, our nations, our founders and the pilgrims. They talked about all the time, repenting for our sins.
They talked about supplication. Supplication means you confess your sin, you admit your weakness, you ask for forgiveness, and then you ask for God's blessing. If we go continue to go down this road of Ahaz, we're only going to become more pagan. And I don't know how much God's mercy will last. The only way to be more blessed by God, the only way for God to show more mercy than he already has is for us to put him back in the center of our lives as individuals. And therefore, as a result of him being in the center of more individuals' lives, he'll be the center of our civic life as well.
That's what I get from this drama is, oh, hey, let's not be anything like King Ahas or the people of Israel. who kept getting worse and worse and worse. And then when they hit rock bottom, kept going. We need to turn youtube . com slash at politics by faith.