MikeSlater
Politics • Spirituality/Belief • Culture
Politics By Faith Podcast, May 16, 2023
Biden, White Supremacists and You.
May 15, 2023

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Biden told a crowd of black graduates that the biggest terrorist threat is White Supremacy. When will we say enough of this already? Bottom line: Depravity leads to division and division leads to collapse. We'll learn from the most horrific and least preached chapter of the Bible, Judges 19.


Welcome to Politics by Faith. I'm Mike Slater. Thanks for being here. If you're new to the podcast, the very short mission statement is we take a news story of the day, something that causes anxiety, we give some historical perspectives, biblical peace to help that anxiety go away. The scripture of today is Judges 21-25. This sentence is terrifying, and this is who we are today. The Bible says, In those days there was no king in Israel. Everyone did what was right in his own eyes.

0:00:41
What made me think of that? Joe Biden gave the commencement address at Howard University, which is a HBCU, a historically black college and university. Here's what he said. To stand up against the poison of white supremacy as I did my inaugural address to single out as the most dangerous terrorist threat to our homeland is white supremacy. And I'm not saying this because I'm on a black HBCU. I say wherever I go. This rhetoric, it's got to stop. And it's so sad because this is clearly going to be the centerpiece of his campaign going into 2024 and our country can't take much more of this.

0:01:30
We have to be close to the breaking point on it. And I get, I get very angry at the people who are continuing to push this victimhood narrative and this race-baiting narrative. We have people not only in New York City with what happened on the subway there, but in D.C. our nation's leaders who are whipping up race riots, and it has to stop. It's completely unnecessary. All right, so what's going on here? Every candidate going into 2024 is going to try to find their angle. And the media will lift up whatever team Biden comes up with. And it looks like it's going to be three things.

0:02:08
Trump is a January 6th election denying maniac. He's a liar. That's all you heard after the town hall on CNN liar, liar, liar, liar. Do you watch the focus group afterwards? The guy's like talking to these Republicans. How can you believe the lies of this giant liar? Do you believe the lies? There are lies and you believe the lies. What do you think of the lies? And then the third thing is white supremacists are killing black people. They're going to go back to that. Now do not be fooled for one second. The left the activists do not care about black people. Here's some necessary wisdom from the great Thomas soul. He said a crucial fact about white liberals must be kept in mind. They are not simply in favor of blacks in general. Their solicitude, that's their care and concern, is poured out for blacks as victims, blacks as welfare mothers, criminals, political activists against the larger society, as well as those blacks who serve as general countercultural symbols against the larger society. That's who they care about.

0:03:13
They care about those black people, not black people in general. This is Shelby Steele's book, White Guilt. In the age of white guilt, whites support all manner of silly racial policies without seeing that their true motivation is simply to show themselves innocent of racism. So part of it's like, well, I'm not racist. Look, I support black people. Do you? And does this thing that you think supports them actually support them? This is Richard Hanania. He said, They, white liberals, treat black people and other official victim groups not as fallible mammals like the rest of us, but as sacred cows or holy children who must be worshipped, protected, and adored.

0:03:59
White saviorism, which is the beating heart of social justice, is impervious to facts or reality, because it's not about saving people or communities. So then what is it about? Well, it's about proving that they themselves are not these evil racists that were made out to be. Now, that's, I actually think, the generous analysis. I think the more accurate analysis, certainly for Joe Biden, is they're using this as a tool, as a wedge to divide America and gain power. That's what I believe is really the root of it.

0:04:33
Does that make sense? So you have the one root which is this white guilt, like, oh, I'm not racist. Look, I support welfare. But I think the truer or more powerful force here is the people who are really leading this which is, oh, we can use this as a way to divide and get power. It's all about control. I believe that's the true heart of what's really going on. We did a TV special about control and I actually didn't talk about this aspect. I said there's two ways to control people. The first is transportation, right, to prevent people from going places. I used to be a big supporter of the self-driving car and I still think they'll happen but I'm more aware of the major downside of that is the self-driving car and that is that it's all connected to the grid and the government control of the grid. So if the government says you can't go certain places, you can't go here, you've gone too far, you're not allowed to go here for whatever reason, the government has that ability. If you don't think that in the beginning of COVID, if the government had this ability, they wouldn't have prevented your car from leaving the driveway. I don't know what to tell you. Because we all lived through that. And how convenient how easy for the government to say, lockdown order, your cars don't work now.

0:05:49
So that's one way to control people is literally where they can go. The second is how they spend money. And that's the central bank digital currency. And that's the main focus of the TV special we did this week. But the central bank digital currency is the government controlling all the money. Every expenditure, every expense goes through the federal government first. And they can decide who you can give money to, who's allowed to receive money, what you're allowed to spend money on, all that stuff.

0:06:16
Those are the two we focused on in the TV. But the third one, most relevant here, is that the government can control your mind. The government can control your mind. I'll never forget, I talked to someone who escaped North Korea and they truly deeply profoundly believed that Kim Jong-un at the time could read your mind. You couldn't even think bad thoughts about Kim Jong-un. It was one thing to do something that your neighbor could see and snitch on. You couldn't It's unbelievable. Frederick Douglass told a heartbreaking story when he was a slave.

0:06:54
And it was about food. Now, of course, his slave masters and the most brutal slave masters barely fed their slaves anything. Douglass says that he would, as a boy, fight with the dogs for crumbs underneath the table. Here's what he said. Our food was coarse cornmeal boiled. This was called mush. It was put into a large wooden tray or trough and set down upon the ground. The children were then called like so many pigs, and like so many pigs they would come and devour the mush, some with oyster shells, other with pieces of shingle, some with naked hands, none with spoons.

0:07:34
He that ate fastest got most. He that was strongest secured the best place, and few left the trough satisfied. So they ate like dogs underneath the table and pigs. That's bad enough. But what Frederick Douglass said was even more insidious, and evil even more insidious from the slave masters, was around Christmas. On many plantations, the slaves would get six days off around Christmas, and they could do whatever they wanted. And some would travel to visit family if they knew of any anywhere. But most would stay on the plantation and the masters would let them eat whatever they wanted.

0:08:13
They could have, they could eat whatever they wanted. And more importantly, they could drink whatever they wanted. Douglas says, fiddling, dancing and drinking whiskey and this latter mode of spending the time was by far the most agreeable to the feelings of our masters. It was deemed a disgrace not to get drunk at Christmas. To encourage drinking as much whiskey alcohol as possible, the masters would take bets on to see who could drink the most alcohol. Why did they do this? This was a cruel trick from the slave owners, to trick the slaves into thinking that freedom was bad. Into tricking the slaves into thinking that freedom meant getting drunk, and to tricking the slaves into thinking that they couldn't handle it.

0:09:03
They couldn't handle real freedom. Here's what he said, at the end of the holidays, sickened by the excessive alcohol, the hungover men felt that we would had almost as well be slaves to man as to rum. They were so sick from their six days off, their six days of freedom, six days of drinking. They were so sick. They were like, oh, it's better just to be a slave. So Douglas said, we staggered up from the filth of our wallowing, took a long breath and marched to the field, feeling upon the whole rather glad to go from what our master had deceived us into a belief was freedom back into the arms of slavery. Oh, wow.

0:09:44
And Douglas goes on, he talks about how this was in ways even more cruel than the obvious physical abuse. It was a form of mind control over the slaves, telling slaves that freedom is too hard for you. You can't do it. You can't do it on your own. And we slave owners, we're here to rescue you. We're here to help you, to save you. This slavery that you live in, this is good for you. That sounds so sick, so awful. And maybe what's even sadder is I see the same mentality today. I see the same mentality today. From Joe Biden speaking at Howard University, this message that you can't do it on your own. Oh, you gotta watch out for the white supremacists out there.

0:10:26
What are you talking about? Oh, it's systemic. Everyone's trying to keep you down. All the white men are trying to keep you down. You can't do it. And then you see a lot of rap culture today with teaching young people, especially, all the same sinfulness and waste and drinking and drugs, obviously. The same thing that the slave owners wanted their slaves to engage in as much as possible so that they could come back.

0:10:46
The slave owners could come back and say, see, you can't do it on your own. We just gave you six days of freedom and look what you did to yourself. You're a mess. Back to the fields. And so many elements of black culture today, but that's American culture now, say the same thing like, oh, waste all your money, take drugs, sleep with everyone you can, oh, your life is going poorly, oh, you're poor, oh, you have a bunch of kids, you're not married all the...

0:11:13
Oh, well, you need us because the white man is trying to keep you down. This is Ayaan Hirsi Ali, black woman. She said, for black Americans to progress, we need to cast off today's dependency on white guilt for recognition and support. What is the way forward if you accept that blacks in America are free? It's to have courage to live that freedom. It means holding ourselves accountable for our behavior. It means learning to shape our destiny regardless of skin color. And it means ignoring the divisive rhetoric propagated by those such as Patrice Galours, she's the head of Black Lives Matter, Kamala Harris, and Ibram X.

0:11:49
Kendi. And may I add to that, Joe Biden. Let's lament here for a minute. I just, I'm just so discouraged that it still works. That there's not enough, more people, I know you are, but there's more people who are like, enough already, knock it off and just calling it out for what it is. Now let me give you two more laments here. So this is interracial violent crime incidents in 2018. Most recent numbers, I'm sure we can get more recent ones, but I'm sure it's the same. Interracial violent crime incidents in 2018. We're told that, again, biggest terrorist threat in America is white supremacy.

0:12:37
How many white on black violent crimes? This is from the Bureau of Justice, by the way. How many white on black violent crimes in 2018? There were, we'll call it 60,000. 59,778. So 60,000 white on black violent crimes. How many black on white violent crimes? 550,000. Ten times as many. Ten times as many black on white violent crimes as white on black. Yet Joe Biden gets up there and says that the biggest terrorist threat is white supremacists. What are you talking about? Now black on black crime is a horrific problem. This is the murder rate per 100,000. St. Louis 65 per 100,000.

0:13:42
Baltimore 52. Jamaica's 52. South Africa 42. St. Lucia 39. Honduras 38. Belize 31. Mexico 28. Colombia 27. Nigeria 22. Brazil 22. Our cities are way more violent than any other countries in the world. I'm sure like, you throw out war torn countries, maybe a little different, but Jesus by many ways, St. Louis and Baltimore are war torn. And I lament all of that how broken and terrible it is. I just hate it. Beyond words. I think the kids growing up there, knowing no difference. It's brutal. All right, let's get to some history here. Let's get to some history, and then we're going to tell the story of Judges 19, which is, I would say it's widely known as the worst, most horrific chapter of the Bible, but it's not widely known as that because it's almost never preached on because it's so horrific.

0:14:51
So we'll talk about that coming up in just a little bit, but first, this podcast is brought to you by Public Square. Did you see Miller Lite trying to outwoke Bud Light? It's like, what is wrong with these people? We'll have to do another podcast on why these brands do this, why they attack their own customers. It's so bizarre. If you're trying to make sense of it from a normal perspective, like your perspective, it doesn't make any sense.

0:15:17
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Start small. Hit near me, restaurants. And next time you go out, instead of going to Starbucks or whatever, go to a real restaurant or coffee shop with good people. Start there. And then you can also, of course, buy online and ditch these woke brands. Enough already with them. The only way they're going to stop, maybe too late actually. Maybe just full blown in the activist world or fully taken over by activists. So they may never stop, but if there's ever a chance for these companies to stop, it's to stop giving them your money, and give your money to good people.

0:16:38
Public Square, publicsq.com if you wanna read those five principles, five values. But just download the app, it's awesome. Public Square in the App Store. All right, let's do a little history here first. So Thomas Sowell, who's my favorite, he said, the idea of racial superiority is a myth that's been used to justify all sorts of oppression and exploitation. That's the key here. So oppression, of course, that would be slavery. But exploitation is what the Democrats are doing today. The root of slavery is this idea that black people are less than and inferior. And I see the same mentality today, you black people, you don't have to take the SAT you're clearly inferior that's what they said you black people no more honors classes at your school that you go to your high school because you black people clearly can't cut it so I mean you're inferior after all so we're just gonna get rid of them all because we don't want you to feel bad you black people we're not gonna have a standard of law for you like stealing stuff murdering people, whatever, we're not gonna have law because, I mean, you're clearly inferior, so we're just gonna let you run amok.

0:17:48
Like what? That is exploitation. Compare that messaging from the left with Booker T. Washington. Booker T. Washington, also born into slavery, near the end of it though. Then he spent the rest of his adult life building the Tuskegee Institute to teach young black people to thrive in America after slavery. Here's what he said to his students. He said, during the days of slavery, we were shielded from competition.

0:18:15
Today we have to prepare ourselves to compete with the world. If I were to go into certain communities in the United States and say, the German is ignorant, well, I should be pointed to the best paying truck farm in that neighborhood, owned and operated by a German. If I went to that town and I said, the German is without skills, I would be shown the largest machine shop in the city, owned and operated by a German. If I said, ah, Germans are lazy, I should be shown the largest and finest residence on the most fashionable avenue, built from the savings of a German who began life in poverty. If I said, oh, the German can't be trusted, I should be introduced to a man of that race who is the president of the largest bank in the city.

0:18:58
And if I said that the German is not fitted for citizenship, I should be shown a German who is respected and influential member of the city government. Now, when your critics say that the Negro is lazy, I want you to be able to show them the finest farm in the community owned and operated by a Negro. When they ask if a Negro is honest, I want you to show them a Negro whose note is acceptable at the bank for $5,000. When they say that the Negro is not economical, I want you to show them a Negro with $50,000 in the bank.

0:19:28
When they say that the Negro is not fit for citizenship, I want you to show them a man of our race paying taxes on a cotton factory. I want you to be able to show them Negroes who stand in the front of the affairs of state, of religion, of education, of mechanics, of commerce, and of household economy, you remember the old admonition, by this sign we shall conquer, let it be our motto as well. That is the message of empowerment. Today's message is, you can't do it. You can't do anything. You can't get ahead. White people are here to kill you.

0:20:00
They're terrorists, so says the President of the United States of America. At a college graduation, no less. It's unbelievable. If you could take the worst things that have been done to black people in our history—slavery, segregation, Jim Crow—it was all based on the belief that black people are inferior. And if you take all the progressive policies today, it is still based on the idea that black people are inferior and incapable. One demand from the reparations crowd is that all black people have an automatic credit score of 700. I was like, what?

0:20:38
You can't pay your bills on time? What are you talking about? Just came across this video the other day of a guy giving advice. He's like a mentor to the black community kids and this is his advice. You know, we can solve our own problems. I told these children, I gave them five rules a day. I said, graduate high school, further your education, get a trade of some type, if possible, do not have children out of wedlock or until you're married. The other thing was to live below your means and invest in property or stock. Ain't no Messiahs coming out the sky, sorry.

0:21:13
You know, the truth of it is we got to take care of us. I was raised by people who were born in 1922 and 1932. And they told me because these people were born before social welfare. This is what you have to do. You take care of each other. Huey Newton said that, you know, leaders don't decide the revolution is going, you know, it's the people, you know, it's the people. So once the people start making that a habit, we get better. And if we as black people start doing the right thing, economically, living below our means, not projecting this thing of richness. We'll start to enrich our lives by spending more time with our children.

0:21:43
We'll start to set up for our grandchildren to be in a better place, but that takes what we told those young men today, discipline. There are so many in America today who worship at the altar of victimhood and stoking race riots, and I just hate it. There's no need for this division. So here's my argument. The thing that could unify us is the gospel. The great unifier is that we are all sinners, regardless of the amount of melanin in our skin. We're all sinners and Jesus died for all of our sins and we can all live a life of righteousness based on biblical principles from God. Can you imagine the unity if we all followed the Ten Commandments? We'll just start there. Now some won't, of course, but the rest of us in near unison would say that's wrong Don't steal But we can't do that anymore Because no one even knows the Ten Commandments Imagine the unity and the prosperity if we all said no sex out of wedlock Imagine the unity if we all said hey men and women figure out this marriage thing.

0:22:49
Marriage is sacred. Get it together. If we could just do those last two things, how much pain and misery could be prevented? Imagine the unity of instead of living in a culture of selfishness, we lived in a culture of selflessness. Booker T. Washington told his students, he said, the best way for us to improve our lot in life is by being entirely unselfish. Let every person get into the habit of planning every day for the comfort and welfare of others. Let each one try to live as unselfishly as possible, remembering that the Bible says, he that would save his life must lose it. And you never saw a person save his life in this higher sense, in the Christ-like sense, unless this person was willing day by day to lose himself in the interest of his fellow men.

0:23:44
Such persons save their own lives, and in saving them, save thousands of others. I got to read more, it's so good. What are some of the things that we do want you to learn to do? We want you to have to learn to see and appreciate the practical value of the religion of Christ. This is Booker T. Washington. We hope to help you to see that religion, that Christianity, is not something that's far off, something in the air, that is not to be something to be enjoyed only after the breath has left the body. We want to have you to see that the religion of Christ is a real and helpful thing, that it's something which you can take with you into your classrooms, into your shops, onto the farm, and that you do not have to wait until tomorrow before you can find out about the power and helpfulness of Christ's religion.

0:24:27
We want you to feel that the religion is a part of your lives and that it's meant to help you from day to day. We hope to have you feel that the religious services that we have you attend here are not burdens, but that it's a privilege, greatly to be desired, to come to these meetings and into the prayer meetings of the various societies on these grounds, and not in a humble, intimate way with the spirit of Jesus. We want you to feel that religion is something to make you happier, brighter, and more hopeful. If we took, this is me talking, end quote, if we took the top kind of like 10 practical principles of the Bible and said, let's have 70% of the country believe this to be true. We would be so much better off in this country, but we can't even do that. And for that reason, we're spiraling and we're no better now than the people in Judges 19 who believe there was no God and they were left to their own devices and then wondered why things didn't go well.

0:25:39
What happened in Judges 19, you ask? Judges 19 is such a fascinating chapter because I would guess it is the least preached chapter of the Bible ever. F.B. Mayer, he was a famous pastor in the 1800s, he famously recommended to not even read it. He said it would be, this was in one of his devotionals, he said, it would be sufficient to ponder these words without reading further in this terrible chapter, which shows the depths of the depravity to which may sink apart from the grace of God. But of course, we can't skip it. We have to read it. Judges 19 is just one of the worst things in the whole Bible, but it's true. True story. The opening line is key. In those days when there was no king in Israel, that's echoed later at the very end, Judges 21, 25.

0:26:37
This sentence is terrifying and it's who we are today. In those days, there was no king in Israel. Everyone did what was right in his own eyes. Isn't that what we do today? Someone steals something? That's not right. Who are you to say? That's what it is. Maybe he really needed that thing. Everyone's doing what's right in their own eyes. There's 21 chapters in Judges, each one worse than the last.

0:27:07
And it's the story of the people of Israel just destroying themselves, turning away from God, the same God who saved them out of slavery in Egypt. And they just keep turning away again and again and again. And that's where we are right now. Everyone doing what is right in their own eyes. So let's get the quick of the story here and it's worth reading all of Judges. It's a wild time. So this guy has a concubine, which was a legal status back then. It was above nothing, but below wife. By the way, God didn't approve of this, but it was a thing that was.

0:27:44
So the concubine left him and went to her father's house. Was there for a couple months. And the man goes to her father's house and says, hey, I want her back. And the father-in-law, I guess, brought him into the house and said, oh, stay for a couple of days. It was all very hospitable. So a couple of days later, they leave. And they're going back home. And the servant to the man says, hey, let's stay in this city.

0:28:10
And the man says, no, we can't stay in this place of foreigners, we gotta keep going, we gotta power through, we gotta make it to a city in Israel. So they keep going, they power through, and they finally get to this city in Israel, Gibeah, G-I-B-E-A-H, Gibeah. So they get there, and no one will take them in, which is the first sign that these are a wicked people. Finally, one old guy did.

0:28:33
An old guy saw them and said, hey, peace be with you. Let all your needs be my responsibility. Come stay at my house. So brought them in, gave food to the donkeys, washed their feet, they ate, they drank, all good, right? Well, verse 22, so chapter 19, 22. As they were enjoying themselves, suddenly certain men of the city, perverted men, surrounded the house and beat on the door. They spoke to the master of the house, the old man, saying, bring out the man who came to your house, that we may know him carnally.

0:29:06
It's like Sodom and Gomorrah. So then it gets even worse. The old man says, stop banging on the door I'm not gonna give you this guy here is my virgin daughter instead and the man's concubine this is the same thing Lot did and Sodom is here don't take the man take my daughter so here the old man says take my daughter take the man's concubine humble them and do with them as you please but to this man do not do such a vile thing so the man took his concubine and brought her out to them and this is what the Bible says and they knew her and abused her all night until morning and when the day began to break they let her go then the woman came as the day was dawning and fell down at the door of the man's house where her master was till it was light it is it gets worse by the way but quick timeout it is fascinating how Bible commentaries in history have managed these verses here.

0:30:06
Adam Clark, early 1800s or so, he left this part of his Bible commentary in Latin so that only Bible scholars could understand the full depravity and perversion of these men. It was too awful of a story for people to even hear about. So the man wakes up distraught, right, over what happened to his concubine. No, he opens the door, sees her laying there, and says, Get up, let us be going. But there was no answer. So the man lifted her onto the donkey, and the man got up and went to his place. When he entered his house, he took a knife, laid hold of his concubine, and divided her into twelve pieces, limb by limb, and sent her throughout all the territory of Israel.

0:30:50
And so it was that all who saw it said, no such deed has been done or seen from the day that the children of Israel came up from the land of Egypt until this day. Consider it, confer and speak up." Confers, another translation of that is take counsel. Like let's chat about this. This is pretty bad. Now, what I left out is, we don't know the name of this guy, but we do know he was a Levite.

0:31:19
So these were supposed to be the teachers of the law. These were men set apart from the profane and the corrupt. These were the holy men, and look how bad they were. This is how horrifically Israel had fallen. So we have rape, we have murder, we have the callousness of the Levite man. And then what did all this depravity lead to? Civil War. Where do you think our depravity is leading to? Where do you think it goes? What's the end? It's so weird, like we're watching our country just spiral, and we're like watching it like it's a movie.

0:31:55
We're like, oh, I wonder what happens next. Oh, look, here the transgenders came in on this season. I wonder how that's gonna go. Oh they're using women's locker room. Okay, let's see what happens next. Oh look, they're doing strip dances in front of kids. Huh, okay, well I don't know. Let's see what's going to happen. It's like, no, stop seeing what's going to happen next. We are living it right now. Where do you think it's going if we don't do anything? So the question is, why did he cut her up into 12 pieces? He sent each piece to each of the 12 tribes. So the 11 got together and said, this is crazy, we have to go attack the tribe of Benjamin who did this.

0:32:33
And they eventually did, and all but 600 men of that tribe were killed. And the 11 were not moral leaders throughout all of it as well. But the point of me sharing this, and the relevance of me sharing this, is depravity leads to division. Depravity leads to division and ultimately depravity leads to collapse. That's where we are headed and our leaders, you just heard Joe Biden, are trying to whip us into a mob and divide us even more because mobs are crazy. And that's what's in your control. That's one of the main points of this episode, if I may. If you get nothing else out of this episode, avoid the mob. If the government's goal is to control you, the way they do it is by manipulating a mob or creating a mob mentality and groups of people together to lose their minds, hoping you get caught up in it and make terrible decisions.

0:33:38
January 6th is a good example. So please avoid mobs of angry people. The word mob comes from the Latin word mobile vulgus. It means a fickle, common people. Fickle, mobile, like mobile, like moving. It's like easily moved common trash vulgus com fickle common people and I got shortened down to mob but here's the thing we're not fickle people we are rooted in truth we are rooted in God's Word we are rooted in giant eternal principles. It's the fickle people who are tossed to and fro.

0:34:30
It's the fickle people who are manipulated. That's what Paul is talking about in Ephesians when he says, don't be children, don't be tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness and deceitful schemes. Rather, speaking the truth and love, the truth, we are to grow up in every way into Him who is the head, into Christ, from whom the whole body, unity, joined and held together by every joint with which is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. That's the unity that Paul is talking about.

0:35:12
People united in Christ aren't deceived by political rhetoric. No matter how hard they try. No matter how hard they try to whip up a mob into a frenzy, you will not get caught up into it because you know the truth. And you also realize everyone's capacity for doing terrible things, especially when caught up in a mob. There's a bunch of mobs in the Bible. One of my favorites is Paul in Ephesus. This is in Acts 19. I think we've told part of the story before, but there's this guy who makes silver for people to buy little trinkets for their false gods.

0:35:49
And Paul's telling people to knock it off with this false god stuff, so it hurts this guy's business. This is Acts 19, 28. When they heard this, they were furious and began shouting, Great is Artemis of the Ephesians. So this guy, this silversmith, whipped everyone up into a crowd, into a fury, right? A fury, they became furious. Soon the whole city was in an uproar. The people seized Paul's traveling companions from Macedonia, and all of them rushed into the theater together. I love this line, the assembly was in confusion.

0:36:19
So they go to this place, and the mob is in charge now, and the assembly was in confusion. Some were shouting one thing, some another. Most of the people did not even know why they were there. I love that. Most of the people didn't even know why they were there. And then of course when Jesus was killed on the cross, one of the centurions, we know of, hopefully more, but at least one of them regretted his role in the whole crucifixion. Talk about a mob. Luke 23, 47, surely this was a righteous man. So that's what's in your control is to make sure you don't get caught up in a mob. That's what they want. So what do we leave with?

0:37:07
What can we meditate on? What can we think about at night to help the anxiety go away right now. First let me tell you about Patriot Gold Group. We have our special this week. We're talking a lot about gold and I go over the story of FDR in 1933 who confiscated everyone's gold. Like what? What do you mean? And it was it was a little surreal when I first bought gold that like the FedEx guy just came to my door and just handed it to me. Like what? Like how is this legal? It is for now. I own gold for a lot of reasons. Give them a call and see if this is a good decision for you and your family.

0:37:50
You get a free investor guide, 1-888-617-6122. You can own physical gold and silver and you can also talk about a no fee for life IRA where your IRA or 401k can be put in physical gold and silver. 188,617, 6122, you can talk about the benefits of that. When FDR confiscated all the gold in people's homes, gold was 30 bucks an ounce, and now it's $2,000 an ounce. 188,617, 6122, and by the way, Patriot Gold Group, consumer affairs top rated gold IRA dealer, six years in a row, and going, and counting. 1-888-617-6122 and very grateful to Patriot Goal Group for supporting our podcast here. So what do we leave with? I just want to be united in something bigger than our color of our skin, for the love of Pete. Can we just... Colossians 3 verse 8, but now you yourselves are to put off all of these anger, wrath, malice, blasphemy, filthy language out of your mouth.

0:38:55
Do not lie to one another, since you have put off the old man with his deeds, your old filthy self, and have put on the new man, who is renewed in knowledge according to his image, excuse me, according to the image of Him who created him, God, where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all." I'll add black or white. It's so important to emphasize that last part there. Christ is all and in all. A house divided against itself cannot stand. Abraham Lincoln was not the first person to come up with that line.

0:39:36
That was Jesus. Mark 3 25. And if a house is divided against itself, that house will not be able to stand. Let us vow right now that we give no more power to the people who are seeking to divide. But instead focus all of our energy on the one who can unite.

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Fox & Friends

We were on Fox & Friends talking about all of the train robberies in CA. It's so bad the train company says they may have to ride right THROUGH Los Angeles entirely and never slow down lol. What a joke this state it.

https://archive.org/details/FOXNEWSW_20220122_110000_FOX_and_Friends_Saturday/start/5640/end/5700

That link is a bit odd, I've attached a short video to get the gist.

In short, The rich get richer, the poor get the handouts and the middle class gets out of town.

This causes these progressive politicians to get even more entrenched.

We haven't hit rock bottom yet.

00:00:32
Boys to men, girls to women

How do you do it? Advice please!

Dean Abbott,
"Why contemporary relations between the sexes are so messed up. The problem starts with men because men lead, the masculine pursues and initiates, and problems always start at the level of leadership.

Most men aren't taught that a relationship with a woman means accepting responsibility. No one tells us that a woman represents not only pleasure, but obligation.
The fact that having a relationship with a woman means responsibility and obligation never enters many men's minds.

When these men enter into a relationship with a woman, they are overwhelmed by her needs, her feminine communication style, and her emotions.
Moreover, he unconsciously resents her for having needs at all since he has been conditioned to see her solely as a source of pleasure.
When her anger and disappointment over his irresponsibility gets intense enough, he splits in search of another woman.
He mistakenly believes the problem wasn't his attitude nor that it is a ...

00:07:55
Surly this will be kicked off twitter eventually
00:06:34
Morning Motivation, April 21, 2023

I found a way to easily transcribe the podcasts, so I will post them here first before they go out to iTunes and the rest.

Good morning. Welcome to The Morning Motivation, brought to you by Public Square and Patriot Gold Group. I'm grateful you're here. I was reading a sermon by the great Puritan preacher John Owen in the mid-1600s. I'm so fascinated by this time period, 1600s, early 1700s. We focus a lot on our founding fathers. I think that the Tea Party movement and just conservatism in general has focused a lot on the founding fathers, and that's amazing, but I'm very fascinated by our founding grandfathers or great-grandfathers, the people who created the culture that our founding fathers were raised in.

0:00:44
Isn't that a fascinating era? We got like 1776, like that's great, I love it, I want to know more, I don't know nearly enough. But what about the 1720s? What was going on there? Or the late 1600s? What was going on in America at that time? And you know, we've all heard of the Puritans, but you ...

Morning Motivation, April 21, 2023
Inflation and ANGER

I am angry and frustrated. With our Rulers. For getting us in this terrible economy. It doesn't have to be this way.

How could they never learn from past mistakes! This is ANCIENT history, stop printing money...yet, after COVID, we never printed more. Amazing.

Please leave a 5-star review on Itunes. We have a ton of momentum, this is about to break through! Thank you!

Also, I haven't done any lives anywhere becauase we're hosting a daily TV show "Road to Misterms" on thefirsttv.com, and it's taken all of my extra time. And my wife is giving birth any day now, so...it's been a lot around here. But after the midterms, time will free up.

Inflation and ANGER
Politics by Faith: Parkland and the Death Penalty

I've gone back and forth on the death penalty many times over the years. I've recently come down on the other side.

Should the Parkland murderer have gotten the death penalty or life in prison?

Please leave a review on iTunes! We need to get to 1k :-)
www.thefirsttv.com/mikeslater

Btw, we're getting the momentum we need, more downloads every day, THANK YOU!

Politics by Faith: Parkland and the Death Penalty
November 26, 2025

Baptized Brethren contest with each other AND against The Church, calling “Lord, Lord” (Mt 7:21-22, 25:11; Lk 6:46), in the Devil’s disunity, whilst the enemy has breached the Gates and is welcomed at and obliged at the most august Court. “Lord, Lord.”

Faith of our Fathers. Jer 6:16; Mal 3:6; Heb 13:7-9; Jam 1:17; Gal 1:6-12; Jude 3; 1 Pet 5:5

THE CODE OF CATHOLIC CHIVALRY

The knight receives as his law the knightly Code of Honor, which is the expression of his absolute fidelity to God:

I. The Knight battles for Christ and His Reign.
II. The Knight serves his Lady the Blessed Virgin Mary.
III. The Knight defends The Holy Church unto blood.
IV. The Knight maintains the Tradition of his Fathers.
V. The Knight fights for Justice, Christian Order and Peace.
VI. The Knight wages war without truce or mercy against the World and its Prince.
VII. The Knight honors and protects the poor, the weak and the needy.
VIII. The Knight despises money and the powers of this world.
IX. The Knight is humble, magnanimous ...

November 19, 2025

You were terse and dismissive in this morning's 7:25 Eastern time call with the Man with four step children applying for Naturalization from his Naturalized U.S. Wife of Philippine descent. You should be more considerate of history about America's relationship such as with the Philippine People, which is quite notable with intrinsic factors which should have favorable weight in consideration the Filipino propensity to immigrate and become American Citizens.

"The Resident Commissioner of the Philippines was a non-voting member of the U.S. House of Representatives from 1907 until the Philippines gained independence in 1946. This role was established under the Philippine Organic Act of 1902, allowing the Philippines to have representation in Congress, similar to current non-voting members from U.S. territories."

Don't be so apparently xenophobic and stop misrepresenting American (and Christian while you're at it) History in omission through culpable ignorance.

The Philippines, 1898–1946
...

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November 11, 2025

Happy Veterans' Day.
Support our Troops. Before. During. After.

St. Martin, Bishop of Tours, Confessor, Soldier of the State, Soldier of Christ
November 11
https://www.bartleby.com/lit-hub/lives-of-the-saints/volume-xi-november/st-martin-bishop-of-tours-confessor

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Thanksgiving Eve: Dust and Ashes
Politics By Faith, November 26, 2025

John Adams Thanksgiving Proclamation reads, "I HAVE therefore thought fit to recommend that Wednesday the Ninth Day of May next be observed throughout the United States, as a day of Solemn Humiliation, Fasting and Prayer". Humiliation? What is humiliation and why is this a part of Thanksgiving? 

Welcome to Politics by Faith. 

Morning. 

Just woke up, I'm still sleeping. Thanksgiving Eve morning. Billion things to do. Took like so much food, but it's great. Hope you have a nice Thanksgiving week. Want to share what I was just reading this morning. 

Luke 1 46. This is Mary after Gabriel told her that you're going to have a kid. Mary said, my soul magnifies the Lord and my spirit has rejoiced in God my Savior. For he has regarded the lowly state of his maidservant. For behold, henceforth, all generations will call me blessed. For he who is mighty has done great things for me. 

And holy is his name. And his mercy is on those who fear him from generation to generation. Would this be a good, would this be good to read at the Thanksgiving table? Reading the prayer of this girl praising God. This might be right. Uh, where did I leave off? 

Let's go here. 

And holy is his name. And his mercy is on those who fear him from generation to generation. He has shown strength with his arm. He has scattered the proud in the imagination of their hearts. And he's put down the mighty from their thrones and exalted the lowly. He has filled the hungry with good things and the rich he has sent away empty. 

He has helped his servant Israel in remembrance of his mercy. And he spoke to our fathers, to Abraham and to his seed forever. So I'm going to relate this to our pilgrims because it's Thanksgiving Eve, but also to us because we're pilgrims. 

We're pilgrims. 

I live in Nashville, but Nashville is not my home. I'm just a passing through. My treasures are laid up somewhere beyond the blue. I think of that all the time. Just a passing through. I think about that a lot. 

The angels backing me from heaven's open door and I can't feel at home in this world anymore. This is not our home. So we're all pilgrims and our pilgrims from the old world to the new. They deeply understood that as well. My soul magnifies the Lord. Magnify is a great word, but it's an interesting word, magnify. 

Other translations have exalt. The Greek here means to deem or declare great. to esteem highly, to extol, laud, celebrate. " It wasn't about her, it was about God. God, my soul exalts you, esteem celebrates, declares great you. My spirit has rejoiced in God, my savior. 

She knew she needed a savior. Holy is his name. His mercy is on those who fear him from generation to generation. He has shown great strength with his arm, scattered the proud in the imagination of their hearts, put down the mighty from their thrones and exalted the lowly. Our pilgrims so deeply understood being humbled and humility. Our founding fathers and generations after, they would call Thanksgiving a day of fasting and prayer, but also of humiliation. 

I know we've talked about this word in the past in this podcast a couple of times. A day of humiliation. It's like, well, what do you want me to do? Like go do embarrassing things? No, it's a day to really, truly, deeply recognize how nothing you are compared to the glory and power of God. and how you're capable of nothing, nothing on your own. 

To begin to understand how deeply our pilgrims knew this, let me quote from Jonathan Edwards. He was after the pilgrims. of course, but he was the leader of the Great Awakening in our country. He said, "...humility may be defined to be a habit of mind and heart corresponding to our comparative unworthiness and vileness before God, or a sense of our own comparative meanness." Meanness means like lowly state. You're in the lowest state. 

You're comparative meanness in his sight. This is a sermon he gave called The Spirit of Charity and Humble Spirit. "...humility may be Doth primarily and chiefly consist in a sense of our meanness as compared with God, or a sense of the infinite distance there is between God and ourselves. We are little, despicable creatures, even worms of the dust, and we should feel that we are as nothing and less than nothing, in comparison with the majesty of heaven and earth. Such a sense of his nothingness Abraham expressed when he said in Genesis 18 27, Behold, now I've taken upon me to speak unto the Lord, which am but dust and ashes. When I read that, I can feel within me, and perhaps you feel the same, like, oh, that's so dramatic. 

Dust and ashes. Abraham said it. It's in the Bible. But even now, it's like, no, I'm great and mighty. It's like, no, you're nothing. Without God, Jonathan Edwards said, there's no true humility without somewhat of this spirit. 

For however sensible we may be of our meanness as compared with some of our fellow creatures, we are not truly humble unless we have a sense of our nothingness as compared with God. Our pilgrims, when they traveled to the new world, They traveled there with complete humility, knowing that they were capable of nothing on their own. Therefore, why is this important? Therefore, all the glory goes to God. If you think you're great and something, if you think you're something and then good things happen, you're like, ah, God, thanks for the assist or man, I did a lot. I did a lot of good. 

work there. I'm really pretty great. And you see how that goes down the road. You need total, complete humility. Again, as our founders would say, humiliation, a day of humiliation, recognizing how lowly we are and how incredible God is. This is William Bradford. 

Well, yesterday we talked about Ezra 821, their total reliance upon God. The pilgrims, that's their pastor, talked about Ezra as they were embarking on the ship to head off. William Bradford, thus out of small beginnings, greater things have been produced by his hand that made all things out of nothing. Right? So God, he's so incredible. He can make something out of nothing and look at the great things he did with us all by his hand and, and gives being to all things that are, and as one small candle may light a thousand. 

So the light here kindled has shown unto many, yea, in some sort to our whole nation. Let the glorious name of Jehovah have all the praise. A psalm that our pilgrims do intimately. Praise the Lord. Psalm 112, 1. Praise the Lord. 

Blessed is the man who fears the Lord, who greatly delights in his commandments. His offspring will be mighty in the land. The generation of the upright will be blessed. Let's get back to Mary here. The ending. He has helped his servant Israel in remembrance of his mercy. 

As he spoke to our fathers, to Abraham and to his seed forever, God keeps his promises. God doesn't forget. God's mercy isn't because we're great. It's not our merit. We don't deserve it. Hence it being called grace. 

It only speaks to God's character, not ours. Only God made his covenant with Abraham. He put Abraham to sleep. This should give us incredible hope. Even Mary, Mary, when this happened, is like, oh, yes. 

First of all, she knew God's promises, and she praised God, trusted God. This should give us incredible hope as well. Trust Him. God loves you. I think of God protecting the pilgrims who made it here, and God saving me, and also protecting my marriage, my children. Whatever you're grateful for today and every day, thank God for it. 

It's only because of Him. Our souls magnify the Lord. Hope you have a great Thanksgiving tomorrow. MikeSlater . Locals . com. Transcript, commercial fee on the website. MikeSlater .

 

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Thanksgiving Part III: Honest and Good
Politics By Faith, November 25, 2025

Imagine the scene of the Pilgrims departing Holland. If you were their pastor, what advice would you give? Fortunately, we know what John Robinson wrote these brave Pilgrims. Their pastor recited Ezra 8, a beautiful parallel to our Pilgrims.

Welcome to Politics by Faith, our Thanksgiving week edition. I want to read a little bit from John Robinson. John Robinson was the leader of the Puritans in Holland before they set sail to the New World. So they were in England, and then they went to Amsterdam for about 12 years to flee the king and persecution there. And then they said, this isn't good enough because Amsterdam is corrupting our youth. So we're going to go to the New World. 

I want to read two things here. The first is, a description of the departure from William Bradford. And then I want to read from a letter that John Robinson wrote to the Pilgrims, the Puritans. They called themselves separatists back then. So he wrote a letter to his fellow separatists who were off on the journey. Let's start with William Bradford's account of leaving. 

So being ready to depart, they had a day of solemn humiliation. their pastor taking his text from Ezra 821. It's great. He gave a sermon on the boat. We'll get to Ezra in a little bit, but, uh, Ezra 821. And that at Yee River by Ahava, I proclaimed a fast that we might humble ourselves before our God and seek of him a right way for us and for our children and for all our substance. 

Upon which he spent a good part of the day, very profitably and suitably to their present occasion. The rest of the time was spent in powering out prayers to the Lord. with great fervency, mixed with abundance of tears. " How about that? Powering out prayers. That sounds very like modern evangelical. 

We're going to power some prayers in 1620. And the time came, excuse me, the time being come that they must depart. They were accompanied with most of their brethren out of the city and to a town sundry miles called Delfishaven, where the ship laid ready to receive them. So they left Delfishaven. goodly and pleasant city, which had been their resting place near 12 years. And they knew they were pilgrims and looked not much on those things of the city, but lift up their eyes to the heavens, their dearest country, and quieted their spirits. 

When they came to the place, they found a ship and all the things ready. And such of their friends as could not come with them followed after them. And Sundry also came from Amsterdam to see them ship to take the leave of them. That night was spent with little sleep by most. but with friendly entertainment and Christian discourse and other real expressions of true Christian love. The next day, the wind being fair, they went abroad, aboard, and their friends with them were truly doleful. 

Sad was the sight of the sad and mournful parting, to see what sighs and sobs and prayers did sound amongst them, what tears did gush from every eye, and pithy speeches. " I don't know what this word is. I'm reading this from the old English. Pithy speeches pierced each heart. Pierced! P -E -I -R -S -T, and pithy speeches pierced each heart. That sundry of ye Dutch strangers, and stood on ye key as spectators, could not refrain from tears. 

Yet comfortable and sweet it was to see such lively and true expressions of dear and unfeigned love. But the tide, which stays for no man, calling them away, were thus loath to depart, the revered pastor falling down on his knees, and they all with him, with watery cheeks, commended them with most fervent prayers to the Lord and his blessing. And then with mutual embraces and many tears, they took their leave one of another, which proved to be the last leave to many of them. I love doing the best I can to imagine what that scene looked like. I want to read some of this letter that their pastor, John Robinson, sent with the Pilgrims. Some advice. 

And though I doubt not that in your godly wisdom, you both foresee and plan for your present state and condition, initially and together, individually and together, I still thought it my duty to add some further encouragement to those who are already running, not because you need it, but because I owe it to you in love and duty. First, as we daily renew our repentance before God, especially for our known sins and generally for those unknown, so the Lord calls us in a special way at times of such difficulty and danger as you now face to search more deeply and reform our ways before him. So amazing. Of course, we need to repent of our sins, the ones we know and the ones we don't, but especially in times of danger and difficulty where we're clearly in God's hands, it's all the more reason to repent. to repent, and reform our ways before him, lest he call to mind sins forgotten or unrepented, and take advantage against us, leaving us to be swallowed by one danger or another in judgment. But on the other hand, when sin is removed by sincere repentance, and its pardon sealed upon a man's conscience by his Spirit, great will be the security and peace in all dangers, sweet the comforts in all distress, with happy deliverance from all evil, whether in life or in death. 

That's what happened to the Pilgrims. Praise God. So he goes on. I love this scene here. He encourages everyone to work well together. And this relates to Ezra, which we'll get to in a minute. 

Because Ezra 821 is what this pastor, Robinson, read. quoted from memory when they were about to embark, and it ties in very nicely. But here's one piece of advice. Carefully, work together carefully to provide in that your common work, you unite common affections truly bent on the general good, avoiding as a deadly plague, all withdrawnness of mind for private gain. Avoid it like the plague. or singular desires in any way, let every man repress in himself and the whole body and each person all private respects that oppose the general convenience. 

Just as men are careful not to have a new house shaken with violence before it's well settled and the parts firmly knit, so I beseech you, brethren, to be more careful that the house of God, which you are and are to be, be not shaken with unnecessary novelties or opposition when first settling. Lastly, since you become a political body using civil government amongst yourselves, and are not furnished with any persons of special eminence above the rest to be chosen in office. So you're not going with any political people, like the governor is not going with you. Let your wisdom and godliness appear not only in choosing persons who love and promote the common good, but also in yielding them all due honor and obedience in their lawful administration. Do not judge them. This is so good. 

Do not judge them by outward appearances, but as God ordinance for your good. Do not be like those fools who honor the fine coat more than the virtuous mind. or glorious ordinance of the Lord. " It's so good. Don't honor the fine coat over the virtuous mind. You know better that the magistrate bears the Lord's power and authority, honorably, however humble the person. 

And he ends with this. There are many other things, important things, I could remind you of, and earlier matters in more words, but I will not wrong your godly minds by assuming you're heedless. Many among you are able to admonish yourselves and others rightly. Therefore, these few things briefly, I earnestly commend to your care and conscience, joining with them my daily unceasing prayers to the Lord, that he who had made the heavens and earth, sea and rivers, whose providence governs all his works and especially all his dear children for good, would so guide and guard you in your ways, inwardly by his spirit and outwardly by his power, that both you and we, for and with you, may have reason to praise his name all our days. Farewell in him in whom you trust and in whom I rest. 

All unfailing well -wisher for your happy success in the hopeful voyage, John Robinson. " I love reading old letters. All right, so let's go to Ezra 8. So we have the Jewish exiles. Again, this is what John Robinson, leader of the Puritans, the separatists in Holland, this is what he decided is the most relevant piece of scripture to share with these pilgrims before they embark. Ezra 8, we have Jewish exiles returning from Babylon to Jerusalem. 

And Ezra gathers everyone at this river, Ahava, and he proclaimed to fast. Remember, Thanksgiving used to be a day of fasting and prayer. Now it's gluttony and football. It used to be a day of fasting. And Ezra and the Jewish exiles, they got together and they prayed to God. Pick up at verse 21. 

Then I proclaim to fast there at the river Ahava, that we might humble ourselves before our God to seek from him the right way for us and our little ones and all our possessions. For I was ashamed to request of the king an escort of soldiers and horsemen to help us against the enemy on the road. Because we had spoken to the king saying, the hand of our God is upon all those for good who seek him, but his power and his wrath are against us. all those who forsake him. So we fasted and entreated our God for this, and he answered our prayer. " I love this so much because first of all, it's fasting, right? 

So fasting to focus like a single -minded devotion to God. That's the point of it. 

Why? 

To seek from him the right way. That's what Ezra wanted. That's what our pilgrims wanted. God, help us go the right way. Shouldn't we be asking the same thing? God, help. 

I want to go the right way. Everyone in our modern culture today, I want to go my way. No, we need to seek God's way. Literally, which way do you want me to go, God? And how do you want me to go there? Our pilgrims ask that constantly. 

But then the second part of the scripture, to not ask for protection from the king, because they already said that God will protect us. So there's like incredible danger on this journey, but he couldn't go back to the king and say, um, so we, like we said, we trusted God, but we really don't that much. You know, just be careful. Just be sure. Uh, you know, Do you mind if we get some of your people to protect, get some of your earthly protection? Cause we don't really trust our heavenly protection God that much. 

I mean, we do, but not, you're not real. I mean, a couple, couple military people can't hurt, right? So no, they couldn't do it. So they fasted and they prayed and God protected them. Our pilgrims, they couldn't have any protection. There was, there was no offer of protection from the King, fleeing the King. 

All they could do was ask God to protect them. And God did. And one more tie into the letter from Robinson. So Ezra gave all the gold and the silver and all the offerings for the house of our God to the priests. There are 650 talents of silver and we can go down the line, but it's millions and millions. of dollars, like tons and tons of like so much money, so much wealth on a very dangerous journey. 

And he gave it all to the priests and he weighed it. He weighed everything before they left. Here's what the Bible says. Then we departed from the river of Haba on the 12th day of the first month to go to Jerusalem. And the hand of our God was upon us. And he delivered us from the hand of the enemy and from ambush along the road. 

I think of our pilgrims being protected by the hand of God from storm. along the journey, 66 days, six months off the coast. So we came to Jerusalem and we stayed there three days. Now on the fourth day, the silver and the gold and the articles were weighed in the house of our God by the hand of Merimoth, the son of Uriah the priest. So they weighed it before they left, they weighed when they got there. It was all there. 

This wasn't done to see who stole stuff. And it wasn't done to prove you were not bad. It was done to show how good they were. These priests were trusted with these valuable items and all of them were honorable in their handling of it. And the pilgrim parallel here is beautiful. Going on a journey, trusting God's hand to carry them. 

And as John Robinson encouraged them to be honest and good. This is the founding of our nation. Thanksgiving is as profound to our nation and to our history and to the history of the world as the 4th of July and the Declaration of Independence. The declaration happened because of this, because of who came to this nation and why they came here and how they came here. And I don't mean how, like on a boat, but how as in by the hand of God and they came here to be good. Praise God. 

I pray that we can emulate this. Everything we do. Mike Slater dot locals dot com. Transcript commercial free on the website. Mike Slater dot locals dot com.

 

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Avoid Raisin Cakes This Thanksgiving
Politics By Faith, November 24, 2025

The Bible often rebukes people for eating raisin cakes. What's the big deal with raisin cakes? Am I not allowed to eat pie or fruitcake this Thanksgiving? And what does this have to do with our Pilgrims?

Welcome to Politics by Faith on this Thanksgiving week. Every episode this week is going to have a Thanksgiving related theme to it. Have a read James 4 this morning. Let me read through a little bit of it. Adulterers and adulteresses, do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 

Or do you think that the scripture says in vain, the spirit who dwells in us yearns jealously? So adulterers, this is how God in the Old Testament spoke of idolaters. They called them adulterers. Jeremiah, Ezekiel, Hosea. Hosea has a funny sounding scripture. It says, Then the Lord said to me, Go again, love a woman who is loved by a lover and is committing adultery, just like the love of the Lord for the children of Israel, who looks to other gods and loves raisin cakes. 

Raisin cakes. Raising cakes is actually a couple of other places in the Bible too. Raising cake, it was a dried fruit pressed down into this cake. It was real food. And they were often used in pagan worships to Baal and Asherah and other idols. And there's this idea with this with pleasure, like a sensual pleasure. 

They're sweet. These are pleasing to the senses and wicked when used in the context, of course, of a pagan cult sacrifice. Jeremiah 7, 18, the children gather wood. The fathers kindle fire, and the women knead dough to make cakes for the queen of heaven, and they pour out drink offerings to other gods to provoke me to anger. more raisin cakes. So check this back out in James 4. 

Do you not know that friendship with the world is an enemy of God? But he gives more grace. Therefore, he says, God resists the proud but gives grace to the humble. Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. 

Cleanse your hands, you sinners, and purify your hearts, you double -minded. Lament and mourn and weep. over your sin. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and he will lift you up. " I want to underline, let your laughter be turned to mourning and your joy to gloom. 

We've done that analysis before, but I'd like to do it again this week in light of Thanksgiving. Because you're like, wait a second, shouldn't the Bible be talking about happiness? It's not going to be the opposite. We'll explain. But I want to focus on some other things today. Check out this from Spurgeon. 

Note the contrast. Note it always. Observe how weak we are, but strong he is. How proud we are, how condescending He is. How erring we are, and how infallible He is. How changing we are, and how immutable He is. 

How provoking we are, and how forgiving He is. Observe how in us there is only ill, and how in Him there is only good. Yet our ill but draws His goodness forth, and still He blesseth. What a rich contrast. Sin seeks to enter. Grace shuts the door. 

Sin tries to get the mastery, but grace, which is stronger than sin, resists and will not permit it. Sin gets us down at times, but puts its foot on our neck and puts its foot on our neck. Grace comes to the rescue. Sin comes up like Noah's flood, but grace rides over the tops of the mountains like the ark. 

That's great. 

All right. So what are we to do? Resist the devil. Resist the devil and he will flee from you. This is from Adam Clark's commentary in the 1800s. 

James does not recommend that demons should be cast out of believers by a third party. Instead, James simply challenges individual Christians to deal with Satan as a conquered foe who can and must be personally resisted. The word resist, it's two Greek words put together. It means to stand against, stand against the devil. And what will happen? He will flee from you. 

Bible commentary from the 1600s, Matthew Poole. He says, And he will flee from you as to that particular assault in which you resist him. And though he return again and tempt you again, yet you still resisting, he will still be overcome. You are never conquered so long as you do not consent. So we must resist the devil. And when we do, he will flee and we need to draw near to God and he will draw near to us. 

Think of it like magnets. You get opposite magnets and they repeal. Devil flies away. But if you get the same magnets, they repel. But if they're opposite, then they cling together. So you want to be like the opposite magnet. 

I'm not good at my magnet metaphors breaking down. But whatever the magnets are that repel, that's we need to be the devil. And to God, we need it. So as we come closer to him, he will come closer to us. I encourage you to read all of James 4, but I want to turn this over to the Pilgrims now on this Thanksgiving week. And I always want to turn it over to the Pilgrims because they're our first Americans. 

They established the culture. we had for a long time and we need to get connected back to. December 1621, Robert Cushman arrived in America. He was on the Mayflower originally, but as we talked about on Friday's show, when the Speedwell, there were two boats that came over, the Mayflower and the Speedwell, and the Speedwell right away took on water. So they had to go back and then everyone crammed into the Mayflower, but it was too full. So some people stayed behind. 

So Robert Cushman actually stayed back in England for a little bit, but he was so important and it was so obvious that he was coming on the next ship over that they stayed behind. him an allotment of land for when he did ultimately arrive, which he did. And this is one of his many sermons called The Sin and Danger of Self -Love described in a sermon. That's the title. This is love of the world. Love of the world is also love of the self. 

That's why you love the world because it gives pleasure. It's like raising cakes. It gives pleasure to me. So I worship the things of the world because it makes me feel good immediately in the moment. Now he wrote about 1 Corinthians 10 .24, which says, let no one seek his own good, but the good of his neighbor. So Cushman makes note that the church in Corinth that Paul was writing to was eating things offered to idols, like raisin cakes. 

Isn't that amazing? So let me quote this. I'm translating this into more modern speak from 1621. But Cushman says then, during their unrestrained feasts held at church meetings, speaking of the church in Corinth, the wealthy, which by the way, Paul was rebuking, The wealthy, who could afford to feast fully, looked down on the poor, who had nothing to share, mocking and despising them. In both epistles, the apostle often sharpens their arrogance and selfishness. And by the last chapter, he repeatedly urges them to examine themselves to see whether Christ truly dwells in them. 

Despite many seeming to soar high like thousands today who rush headlong to heaven, it's like people rowing a boat facing one direction with their faces, but heading another with their entire body. Wow. Think about that. That imagery. of rowing in the opposite direction. Many display a boastful, grand language, as if they will force open heaven's doors, dismissing humble and 

broken -hearted believers as weak, simple, foolish, and so on. Yet these loud, boastful ones, who seem to be leaving others behind, if they're like the proud Corinthians, are actually just glorifying themselves, pretending to stand for God's glory. What else are they doing but mixing flesh with spirit, serving not God alone, but their own wages, serving their own stomachs, raisin cakes, which leads to damnation. Unless a quick and thorough remedy is applied. The remedy is what our Savior teaches the rich young man, and what Paul prescribes, not seeking their own, but caring for one another's needs. This remedy is as painful to carnal believers as abstaining from drink would be to an alcoholic, and it's a sure sign of sickness if this idea troubles them, as it did the rich man, man that Christ told to sell what he had and who left sorrowfully. 

Yet this ailment must be cured, or it will spoil everything, infecting both soul and body. And the contagion is so deadly that it risks the well -being of the entire community, where selfishness and self -love reign. Our Founding Grandfathers, the Pilgrims, had a culture of loving others, of serving others, of putting to death any pride, of putting to death any loving of the self, and putting to death any serving of their own carnal needs. And if you think about what they left, they had everything. One of the reasons, as we talked about on Friday, one of the reasons they left the Netherlands, Amsterdam, was because their kids were becoming corrupted to the culture of the Netherlands. They could have stayed and had plenty, but that's not what they were seeking. 

They went to the New World and suffered incredibly, suffered to death, most of them. But they still died in glory because they put to death worldly desires. They sailed to the new world, started a new nation, that for a long time embraced that same Christian ethic. On this Thanksgiving, let's pray that we can return to that Christian ethic that Robert Cushman, one of our pilgrims, said, let no one seek his own but the good of his neighbor, 1 Corinthians 10 .24. And also James 4, to not be an adulterer, an adulteress, and to not have friendship with this world. Instead, resist the devil and draw near to God. 

I pray you have a very Christian Thanksgiving, a very sacred and holy Thanksgiving this year. MikeSlater . Locals . com for the transcript and commercial for you. MikeSlater .

 

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