MikeSlater
Politics • Spirituality/Belief • Culture
Politics By Faith Podcast, May 20, 2023
Why We Believe The Mindless Narrative
May 19, 2023

The Politics by Faith podcast is available anywhere, but only on Locals, ad-free, a day early and with the transcript. Thank you for your support!

We have a media today that is fueled not by truth, but by clicks. And a media that will make up the most absurd stories (Trump with prostitutes in Moscow) and people run with it assuming it's true. Today we'll share two viral tiktoks to prove this point and bring it back to the false prophet Hananiah to prove there's nothing new under the sun.


Welcome to Politics by Faith. I'm Mike Slater. Friendly reminder that the transcript of every podcast we do is on MikeSlater.Locals.com. If you're new to the podcast, what we do is we take something in the news that is causing anxiety and we don't like anxiety. I don't want anxiety. So to get rid of it, we talk about the story, then we get down to the root of what's really going on in the story. Like, what is the root sin, basically. Then we give some historical perspective and a biblical story, some biblical piece to help that anxiety go away, and then something that is in our control.

0:00:36
So I saw two very disturbing TikTok videos. I don't have TikTok, but they went viral outside of TikTok. And I think it says a lot about where we are. First, this one's in London. Three younger, I don't know the ages, I don't know if they're in high school, maybe just out, 20, something like that. Three younger black guys. By the way, the race doesn't matter. This is all behavior of the underclass. I cannot recommend enough a book by Theodore Dalrymple, it's called Life at the Bottom, and it's about the underclass of England, race is irrelevant.

0:01:14
So there's this TikTok guy who makes viral videos and the game is walking into random houses. Now it's worth noting that in London, no one has guns. So you could play that game over there. So he's walking down the street with, it looks like two other guys. He got three guys in total. And there's a woman outside of her house, in the front, in the garden. So these three guys just walk into her house.

0:01:45
And she's outside like, what are you doing? And she's like, James, or whatever his name is, or James, James! And he's downstairs, and there's a couple of little kids downstairs with him, and here's what happens. Get inside the house, let's go. Hey, Adam. ♪ I'm trying to go, but I can't go ♪ James? James?

0:02:10
James? James? James? James? Hi. You man come. Hello James. We need to speak to James. James. Hi. Hi. Oh. Is this where the study group is? No. No. What the hell is this? No. Now, what happens? Come on, come on, come on.

0:02:31
We're just in the study group. We've got kids, man. Oh, you've got kids on the phone. Oh, I thought this was a study group. I actually thought. And it's a study group. Now, fortunately for everyone, they just walk away. And that's the end of it. Now, again, there's a very high likelihood that if this happened in Texas, he'd be shot. Now, think about that, too, by the way. What if he did, or what if the guy happened to have a knife in his hand and he stabs the TikTok influencer star?

0:03:03
We do like a Daniel Penney situation. He'd be charged with murder. Could you imagine the headlines if a 40-year-old white guy shot three black teenagers? No other facts would be relevant. It wouldn't matter that they walked into his house. None of that would matter. Or even if this was in London and he just had a knife. If a white guy stabbed a black teenager, oh, he was just looking for something to eat. The facts would not matter. Just like the second story. Bellevue Hospital in Manhattan.

0:03:35
A woman, employee of the hospital, she's a physician's assistant, six months pregnant, by the way, the original New York Post story was that she leaves work and steals a bike from a young black man. Now in New York City they have these bikes, they're called city bikes that you can rent CITI, like the bank, and the bikes, they're locked up in these stalls and you pay with your credit card or your phone and then the bike unlocks and then it charges you until you put it in some other stall, wherever you're going, right?

0:04:06
So the claim is that a young black man took the bike out and she stole it from him and luckily he got it on video and here she is screaming and crying about it, acting like a Karen. New York Post headline, NYC hospital Karen denies trying to steal city bike from young black man. So here's the video that that young black man took. Oh, I took it. Oh, You're not buying you're not crying.

0:05:14
I got you up in here. Where? You pulled it out? There's a very popular guy on Twitter. He said a suspected white supremacist woman that's the lead tried to steal a city bike from a black kid after he paid for it. None of this is true. And when him and his friends wouldn't allow her to steal it she went through all the Karen tactics to try to get the black youths hemmed up. Screaming for help, fake crying, mayo babbling. Did it sound like at the end of that video did it sound like one of the guys said the baby's gonna come out retarded? I think that's what I heard. So this whole thing is framed as she stole his bike and it took about a day or so before her lawyers released her receipt that showed of course she was the one who paid for it. But for whatever reason they decided to come up to her and video it all and try to ruin her life.

0:06:53
She was placed on leave by the hospital because people thought she was a white supremacist. She was in the New York Post as a white supremacist. Jeez. All right. So, we have two things going on here. We have in the second story people believing things immediately without any evidence whatsoever, but believing it so easily because it fits a narrative. And in the first story we have some sensationalism. We have a show. We have watch this, click this. And I want to make the argument here that this is nothing new. There's nothing new under the sun. And there's something pretty darn close to this in the Old Testament, which always blows my mind how everything's in the Bible. So that's the goal. We'll see if it works.

0:07:39
In my head it's great. I'll see if I can make sense of it with words. But what's really going on here? So we got pride involved, we have people doing deceitful things thinking they're invincible. In this case they may be right actually. I'm sure none of these videos is the complete disregard for truth, of course, and proper boundaries, but this added element of doing it for views. So we're going to toss to the wind. We're going to completely throw away and disregard proper civilized behavior for views because Because what these guys did, they themselves put online for people to watch and laugh at and get more followers and this creates this mob mentality.

0:08:36
We talked about mobs earlier in the week and the importance of avoiding the mob. But with social media, everyone creates their own mob even if it's just like a made up one in their head. But they're putting it online so it's like we're cultivating a mob of followers wherever we go, and that causes people to do things that they normally wouldn't do, because now they're egged on by their so-called fans. And we, for a decade or so now, we've just been acting in extra irrational ways.

0:09:07
I don't think those three guys in London would have done that if they weren't filming themselves for views. And I don't think these, maybe five guys or so, and I think it was five guys in New York City, would have done that if they weren't filming it for laughs either. Social media has made people act out of their minds even more than usual. You know what I think of it like, so I don't like birds.

0:09:30
Let's see if this makes sense. I don't like birds. Birds have these beady little eyes and they have no souls. So, they're scary to me because they don't care. From far away, they're fine. Oh, they're beautiful birds, whatever. But a bird up close, I don't like them because they have no moral compass. A friend of mine, here's what I mean.

0:09:53
A friend of mine, his two-year-old son was crawling into a chicken coop and he got stuck headfirst inside of a chicken coop. And the chickens started pecking at his head and they almost pecked his eyes out if dad wasn't there to scare the birds away and pull his son out. If dad wasn't there those birds would have pecked out the kids eyeballs and not even cared. They wouldn't have felt bad. The chickens weren't thinking, well this innocent little boy might need these eyes. This is not proper behavior. This is not becoming of a bird. They just would have eaten his eyeballs and then they would have gone back to eating the bugs off the ground. You wouldn't know that.

0:10:35
I felt like birds and you could see him in the eyes. You look in their eyes you're like oh you don't have a soul and I feel like social media has turned people into equally mindless and immoral zombies. You're like oh I'll just eat this person's eyeballs out. We'll get me views. Great, done. And we've all been made zombified by phones or we've seen it. Hey kids, can you come here for a second? Yeah, yeah, yeah, dad. It's great.

0:11:03
No, I love it. Yeah, yeah. You want, oh yeah, be right there. Right? Or you've done it yourself, right? You're stuck in your phone. It's bad enough when a phone distracts you so much that you go from being a moral, present person into being an absent-minded, amoral person, but it's worse when it goes even a step further into social media making you an immoral person.

0:11:29
You do evil things, and your conscience is so seared you don't even care. You don't even know. You're just like, will this get me views? Okay, great, I'll do it. Let's lament this for a little bit, and then we'll give some history and some biblical examples, because this actually is nothing new, which is supposed to make the anxiety go away, but I do think it's worse now.

0:11:58
But let's lament. It all makes me very uneasy. We're just not able to live together as human beings anymore. On my local radio show the other day, there's a town in San Diego that voted to no longer open up their city government sessions with a prayer. And my first thought was, I'm shocked they even still do that. But it's just a shame that we're not a Christian country anymore. It's a shame that we don't have shared values. By the way, that's why I'm so grateful for the Public Square app, if I may. This is actually a perfect time to talk about it.

0:12:39
We do not live amongst each other with shared values. We just don't. And our founders are very worried about that. I lament it, but I'm also not going to continue to give my money to people who have not just different values, but antithetical values, hate my values and have the opposite one. I can't do it. I'm not going to give my money to Adidas and they're just going to have men in women's bathing suits. I can't. I'm not doing it.

0:13:08
So Public Square is my way out. They have curated businesses across the country and near you, restaurants, coffee shops, banks, clothing, makeup, whatever, everything, you name a thing, cars, whatever. And the owners of the businesses have to agree to five values in order to be featured on the app. And you can rest assured, you can have confidence and a joy in knowing that you are spending with people who share your values. Public Square app, totally free to download.

0:13:41
And you go to publicsq.com, you can read those five values on the website. Just scroll way down to the bottom. Public Square app, totally free download. And I'm grateful it's here. I lament that we need it. Because we just don't have a similar worldview anymore. And we don't all need to agree like lockstep, but if 70% of people had a biblical worldview, we'd be a thriving unified nation. John Adams said our Constitution was only made for a moral and religious people.

0:14:11
It is wholly inadequate to the government of any other. I came across this Dwight D Eisenhower quote the other day. George Weigel, he wrote a great piece called Ike's Insight in First Things Magazine. So this was 1952. It was right before the inauguration and he was speaking at some event. It just won World War II and he said, our form of government makes no sense unless it is founded in a deeply felt religious faith and I don't care what it is. Like, now, I do care what it is chaos. It's this pluralist diversity is our strength nonsense that's gonna kill us. Let me quote George Weigel here. Authentic religious faith reminds us that this world is not all there is and our obligations extend beyond me. Now, one of the things that social media is it's all about me, me, me, me, me. The idea that a camera can be turned around and constantly focused on me all the time, that's new. So Christianity and authentic religious faith, again, there's more than just the here and now and my obligations are beyond just me. He says, what does any of this have to do though with our form of government? A great deal, I would suggest.

0:15:38
As even a cursory historical survey confirms, self-governance is not the norm in human affairs. One or another form of authoritarianism is. You say, oh, but Slater, we don't have an authoritarian government, we have a democracy. Okay, well, here's the deal. Germany, prior to World War II, created the Weimar Republic. It's because the new government was not formed in Berlin, but it was formed in Weimar. This new government was formed by some of the finest minds of the time.

0:16:06
The designers got the mechanisms of democracy right. Separations of powers, regular elections, independent judiciary, etc. But when the Great Depression brought unbearable pressure to bear on that new democracy, the Weimar Republic crumbled. Then Hitler's third right came into power in an election that wrote the obituary for interwar Germany's brief experiment in democratic self-government. The crucial lesson to be drawn from that debacle is that democracy is not a matter of institutions and procedures alone. So they had the ingredients, they had the separation of powers, they had this, they like on the surface it looked like they had all the parts, but that's not all it takes. It also takes a critical mass of citizens, critical mass. That's why I was talking about like a 70% earlier.

0:16:49
I don't know what the percentage is, but it's more than we have now. It takes a critical mass of citizens living by certain virtues and the convictions that undergird them to make a democracy work so that the result is individual human flourishing and social solidarity. I love that so much. All of the things we take for granted, rule of law, which we talked about last week, free and fair elections, to just treating each other decently, decently like you don't just walk into someone's house randomly, you don't steal things from people and video it to try and ruin their life.

0:17:25
These are all things that we've taken for granted. They're not normal. Like the old way of living in America, the one that you grew up in, that was not normal. That was an anomaly. You have to work to get that. And I lament that it's like we've given up or forgotten and now we're in a very different place. All right, let's get to the history. I just thought of a Ben Franklin quote.

0:18:00
Let me share it at the end of the episode here. So, let's start with history and then we'll get to the Bible. Again, we have two things going on here. We have the sensational video. Look at me, I'm going to go into someone's house for views. And then the second story is the lying about something and us just believing it so quickly because it appeals to a preconceived notion like, oh, clearly the nurse or the physician's assistant, the pregnant physician's assistant stole the bike from the five black kids, five black young men.

0:18:35
Clearly that's what happened. Like, what? Why would we believe that? So we're putting those two things together here. And I think of yellow journalism. Okay, why have I been thinking about that? You know the Durham report, right? This idea that Donald Trump was a Russian asset, Russia collusion. Remember 2016 to 2020, all we heard about was Russia collusion, Russia stole the election.

0:18:56
And excuse me if there's any kids listening right now, but the claim was that the Kremlin had video of Donald Trump urinating on prostitutes in Moscow. And because of that, they were able to control Trump and steal the election for him in 2016. That was the, that is insane. That is absolutely insane. But the media ran with it and would not quiet about, would not hush about it for four years. And the Durham report came out and said, oh yeah, that's a lie. Like that, none of this ever happened.

0:19:35
And the Washington Post and the New York Times won a Pulitzer Prize for it. A Pulitzer Prize back in 2018. Here's what they said, For deeply sourced, relentless, that's for sure, reported coverage in the public interest that dramatically furthered the nation's understanding of Russian interference didn't happen in the 2016 presidential election and its connections to the Trump campaign, the president-elect's transition team, and his eventual administration.

0:20:01
All of it completely made up and they still want a Pulitzer for it. New York Times had no comment when asked if they're gonna return it and the Washington Post said, the Post stands by its reporting. Let me quote John Nolte. He said, you gotta understand what has happened to the left in this country, which includes the corporate media.

0:20:17
To them, the goal of an American living under centralized government fascism is so moral that anything done to further that goal is moral. What they want is so good to them, so righteous, so moral, they will do anything to get their even lie. And they won a Pulitzer Prize for it all. But then it got me thinking about Pulitzer. It's named after Joseph Pulitzer. This is the main guy behind yellow journalism. Do you remember that term from eighth grade social studies class?

0:20:54
This was an era in American media, late 1800s, led by Joseph Pulitzer, also Hearst, kind of an East coast, West coast battle, but the accusations were that these guys were making up wild sensationalist, completely unproven claims to get more readers. Sound familiar? We haven't changed a lick. Social media today is no different. Breaking news! Oh look at this Karen! She's crying! She's sobbing! She stole a bike from black people! Wild sensationalist unproven claims for clicks. Back then there weren't clicks but sales, today clicks. And now people with social media have taken that upon themselves.

0:21:43
Look at this wild and crazy thing I'm gonna do for views. And it's made everyone lose their minds. But the problem is because of broken human nature, it works. So when Pulitzer took over the New York World newspaper, it was a failing newspaper, they were losing money, they had 15,000 readers, and in a very short amount of time they were the biggest newspaper in the country with 600,000. They went from 15,000 to 600,000.

0:22:06
I've told the story a lot here of Woodrow Wilson, the very short of it. In 1919, Woodrow Wilson had a stroke and they kept it a secret for a year. And they kept him hidden for a year. But Louis Seibel did an interview with Woodrow Wilson, wrote this big long article about how wonderful he is and healthy and vibrant. And he's never been sharper and clearer and healthier. And he now has like a new lease on life and a new understanding of what's really important.

0:22:28
He's actually a better president now than before the stroke and he won a Pulitzer Prize for it and it was totally made up. He made up the whole thing. Woodrow Wilson was in awful shape. You could barely get out of bed. He couldn't put sentences together and he made up the whole thing. Lewis Seibold won a Pulitzer for it. He won a Pulitzer Prize and it was in the New York World newspaper. It was in Joseph P. Olson's newspaper. But you just think today how many stories are we told that just are not true at all. The Durham report, Russia collusion never happened. The Republicans in Kentucky just nominated for their governor, I think he was the Attorney General of Kentucky, who did not go after the police officers for killing Breonna Taylor.

0:23:15
Well, we were told that these police officers shot Breonna Taylor because they went to the wrong house. And it wasn't the wrong house, it was the right house. And they were looking for her in the right house and there was a guy inside who shot at them first. But you didn't hear the true story. I'm thinking of, because we're talking about Trump Charlottesville, the very fine people on both sides, lie, like this stuff never happened. But isn't it all just the same yellow journalism that Joseph Pulitzer was famous for?

0:23:43
Buys, reads, clicks. And today, everyone's in it for the clicks. Everyone's in it for the views. Everyone's in it for the follows. And we just go with it, especially if it fits what we really want to hear. Let me give you the biblical example. So I'm reading through Jeremiah and it's just amazing to me how relevant this is for us. These are a people who turned away from God and who are being punished for it. And this is what Jeremiah is warning them about. So Jeremiah was an Israelite priest who lived in Jerusalem and he was the prophet that God used to warn people, the people of Israel, to obey God or else God will punish you by the Babylonians coming from the north and taking over Jerusalem.

0:24:35
And he was right, of course. Israel broke the covenant with God. They were worshipping other gods, Canaanite gods, everywhere. Their leaders became corrupt. They abandoned the Torah. They were engaged in child sacrifice to Baal. It was like awful stuff. So in chapter seven, God says that the enemy from the north is gonna come. Well, God tells Jeremiah, and Jeremiah says that the enemy from the north, Babylon is gonna come and take us over.

0:25:00
Let's jump forward to Jeremiah 28. So at this point, King Nebuchadnezzar of Babylon put a puppet king in charge in Judah. So a few years go by, and the people of Judah thought that it was now time to rebel against Babylon. Jeremiah in chapter 27 says no don't do that don't rebel you need to just serve the king of Babylon wait and whatever you do do not listen to the false prophets for they are prophesying lies to you. It says 28 verse 15 I have not sent them declares the board they are prophesying lies in my name therefore I will banish you and you will perish both you and the prophets who prophesy to you." That was Jeremiah's message. Enter Hananiah. So Hananiah was a false prophet and he thought that Jeremiah's message was a real downer. So he claimed to be a spokesperson from God. That's what prophet means, he's a spokesperson. He was not. He comes in and says, thus says the Lord of hosts, the God of Israel saying I have broken the yoke of the king of Babylon within two full years I will bring back to this place all the vessels of the Lord's house the Babylonians took everything out of the temple I will I will return I will bring back all the vessels of the Lord's house that Nebuchadnezzar king of Babylon took away from this place and carried about one and I will bring back to this place the son of the king with all the captives of Judah who went to Babylon for I will break the yoke of the king of Babylon." Now, Jeremiah, the true prophet, in chapter 27, said that they will be under the yoke of the king of Babylon. And Hananiah says, no, no, the Lord says, I will break the yoke. Which of those two messages do you think was more popular to the people of Judah? Which one do you think would have gotten more clicks? If each of these guys were running a church today, which one do you think people would go to? If each of these two guys had a TV show, which one do you think people would watch? Well, Hananiah has had a very popular message. It just wasn't true. Bible commentator F.B. Mayer, he says, men who follow simply their own thoughts or are deeply dyed with the spirit of society around them, are apt to prophesy smooth things, to such as live selfish and worldly lives." In other words, people want to hear what they want to hear.

0:27:28
Just like with the media. If someone says something that fits the narrative, no matter how insane it is, we are quick to believe it, if it fits the narrative, if it fits what we so desperately want to be true. So, of course, who did the king of Judah believe? Jeremiah saying, nope, keep going under the yoke of Babylon. Or did the king choose Hananiah? So, Jeremiah's response was, and this is all done in public, right? So, Jeremiah's response was, listen, I hope you're right. I wish you were right. And then Jeremiah says, but look at the prophets who came before me, Joel, Amos, Micah, Nahu, Habakkuk. They all spoke messages just like I'm speaking now from God and they were right.

0:28:12
But still they didn't believe him. Then there was a cool scene. So Jeremiah, to prove his point, he had a prop. He was actually wearing a yoke around his neck. So Hananiah goes over and he breaks it. And then he gives this big speech. He says, thus says the Lord, even so I will break the yoke of Nebuchadnezzar, king of Babylon from the neck of all nations within the space of two full years. So, he goes over, breaks the yoke and Lord's like, see, this is what I'm gonna. So, not only do they have the nice, smooth words, he put on a nice show. Just like our media often does. It all looks very fancy.

0:28:48
Then, God, this is later, then God spoke to Jeremiah to go tell Hananiah and said, you have broken the yokes of wood, but you have made in their place yokes of iron. I have put a yoke of iron on the neck of these nations, that they may serve Nebuchadnezzar, king of Babylon, and they shall serve him. In other words, nice try. Nice try, Hananiah. You can't beat God. But don't worry for Hananiah. It ended up okay for the false prophet.

0:29:23
Then the prophet Jeremiah said to Hananiah, The prophet, hear now, Hananiah, the Lord has not sent you, but you make this people trust in a lie. Therefore, says the Lord, behold, I will cast you from the face of the earth. This year you shall die, because you have taught rebellion against the Lord." So Hananiah the prophet died in the same year. It did go badly for him. So to relate this to today, Hananiah told the people what they wanted to hear. He did not want to consider the reality of the situation. He did what was right in his own eyes and he did it in a flashy way, in a way that deceived people from what was true.

0:30:12
Those two social media videos just made me think of this story as everything is so sensational, everything is so convenient, all just fits perfectly. People aren't asking questions, and people are acting out of their minds, not using a dose of common sense, or even wanting to. It's just what makes me feel better. All right, Slater, what's in my control? There's this term going around. I heard it first from Albert Moeller. He was referencing an article in the Wall Street Journal called a diet of darkness, a diet of darkness that the article in the Wall Street Journal is TikTok feeds teens a diet of darkness. A recent study found that when researchers created accounts belonging to fictitious 13 year olds, they were quickly inundated with videos about eating disorders, body image, self harm, and suicide. Of course they were it's a Chinese spyware weapon of war. This is what China was intentionally sending to 13 year olds.

0:31:17
Another article this week in the New York Times, how do you actually help a suicidal teen? It's a dark time for therapists treating adolescents in despair. Gallup poll from this week, US depression rates reach new highs. I think there's a lot of things going on here. But one of the major problems is social media. We've got to protect our kids from this stuff. It is changing our kids, it's changing all of us.

0:31:39
It's changing our nation. It's changing the soul and character and behavior of our nation. It is bad news. And it's such a bummer. And I'm sorry, I hate it. If you happen to have raised your kids in this era when we didn't really know better, I was raised just before it. So I, for the most part, escaped it. Although I have my own temptations as a young adult now. My kids, fortunately, are being raised when we have enough knowledge and wisdom to know it's dangerous, so I'll be able to protect them from it.

0:32:11
I just mourn for the kids who got caught up in it. So that's the first. We need to think of social media as just a deadly poison. It is a deadly poison. Boys and girls, I beg of you, keep your kids off of it. Going back to that author of from First Things magazine, we need to make sure we're feeding ourselves spiritual nourishment, because that will help us better detect the lies and even more crave the truth. George Weigel wrote, as C.S. Lewis observed, our spiritual natures demand nourishment.

0:32:55
Denied healthy food, they will ingest poison to the detriment of both authentic religion and democratic public life. We need to feed our spiritual life with true eternal things. Next week's morning motivations are about growing in grace. And the conclusion, I'll give you a little sneak peek, once we set the groundwork for the fact that we need to grow in grace, then do we want to grow in grace? And then how do we grow in grace?

0:33:20
It's pray, read the Bible, self-examine. That's it. Got to pray, got to read the Bible, self-examine. And you know, you'll be growing in grace. One of the signs is you will take more interest in spiritual things every year. So your desire, you just need spiritual nourishment every day and then the silliness of life will decrease. Like your desire for the silly things will go down. And JC Rao makes the point, he's like, listen, not all the amusements in life are inherently sinful, right?

0:33:57
And you don't need to condemn people who engage them to hell, right? but they just take less and less of a hold over your life and you seek more eternal affections That's a sign that you're growing in grace. That's a beautiful thing So we need to do that and the more you feed yourself spiritual truth spiritual nourishment The more you need of it, and that's great. And then, just to reiterate that point, the more spiritual nourishment you have, you'll be better to see the lies, and it's less likely that you'll be tricked by the false prophets of today.

0:34:40
All right, so how do we end here? What are you gonna leave me with? Well, Exodus 23 says, do not spread false reports, and do not follow the crowd in doing wrong. Right, that's it. I should have come out with that. Do not spread false reports. Don't lie. That's what the guys in the second video did and do not follow the crowd in doing wrong.

0:35:00
That's the first video was they were a part of the crowd. Maybe they were leaving the crowd, but same idea. They were doing wrong and they're doing it with a crowd amidst the crowd, with their own mob. Exodus 23, do not spread false reports. Do not follow the crowd in doing wrong. But I want to leave you with this Ben Franklin quote that I just came across. Let me pause here for one second. Let me go get it. All right, here it is. I'm back. This is James Madison writing about what Ben Franklin said in 1787. So Ben Franklin, this is the Constitutional Convention and things weren't going that well. He stood up and said, Mr. President, the small progress we have made after four or five weeks, our different sentiments on almost every question, is, me thinks, a melancholy proof of the imperfection of the human understanding. We indeed seem to feel our own want of political wisdom since we have been running about in search of it. We have gone back to ancient history for models of government, and examined the different forms of those republics which have been formed with the seeds of their own dissolution now no longer exist. And we have viewed modern states all around Europe, but find none of their constitutions suitable to our circumstances. In this situation, it's like feeling hopeless.

0:36:25
In this situation of this assembly, groping as it were in the dark to find political truth, and scarce able to distinguish it when presented to us, how has it happened, sir, that we have not hitherto once thought of humbly applying to the Father of Lights to illuminate our understandings? In the beginning of the contest with Great Britain, when we were sensible of danger, we had daily prayer in this room for the divine protection. Our prayers, sir, were heard and they were graciously answered. All of us who were engaged in the struggle must have observed frequent instances of a superintending providence in our favor. We prayed and it worked and you know it.

0:37:03
To that kind of providence, we owe this happy opportunity of consulting in peace on the means of establishing our future national happiness. And we have now forgotten that powerful friend? Or do we imagine that we no longer need his assistance? Gosh, can't you relate to that in your life too? I was thinking about, oh, the NICU, we were praying every day and now, oh, we're good now. I have lived, sir, a long time. And the longer I live, the more convincing proofs I see of this truth that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice? Is it probable that an empire can rise without his aid? We have been assured, sir, in the sacred writings, that except the Lord build the house, they labor in vain that build it. I firmly believe this.

0:37:51
And I also believe that without his concerning aid, we shall succeed in this political building no better than the builders of Babel. We shall be divided by our little political local interests, our projects will be confounded, and we ourselves shall become a reproach and byword down to future ages. And what is worse, mankind may hereafter, from this unfortunate instance, despair of establishing government by human wisdom and leave it to chance, war, and conquest. I therefore beg leave to move that henceforth prayers imploring the assistance of heaven and its blessings on our deliberations be held in this assembly every morning before we proceed to business." Benjamin Franklin.

0:38:36
How beautiful is that? We have to pray the same for our country. We have to pray for the same in our lives. To go back to Exodus 23, God, I don't want to spread false reports. I don't want to follow the crowd in doing wrong. I only want to know the truth. I only want to know more about you. This podcast is brought to you by Patriot Gold Group, PatriotGoldGroup.com. Last week on the TV, we did a special on the war on the US dollar and it was fascinating. We talked about the central bank digital currency, CBDC, and just that is the ultimate tool of tyranny. And we talked about the dollar no longer being the reserve currency of the world and what that means for you and me and what that means for gold.

0:39:17
Consider gold, see if this makes sense for you and your family. The bottom line for me, the reason I bought gold is I don't trust the people in charge at all and they're gonna blow it. Because you know what, they're not doing what Ben Franklin suggested we all do. They're not praying to God for wisdom. They're relying only on their own human understanding and it will fail.

0:39:38
And all of us are gonna be hurt by it. So I bought gold as a hedge against them. One eight at eight, six one seven, 61 22. And then well, who do you buy gold from? Pitcher Gold Group, it couldn't have been easier. Jack's awesome, the CEO. It's like shockingly easy. This gold, like the FedEx man delivers gold to your door. 1-888-617-6122. That's physical gold and silver.

0:40:07
And you can also ask about how you can have a no fee for life IRA where your IRA or 401K is in physical gold and silver as well. And they are the consumer affairs top rated gold IRA dealer six years in a row and counting. 1-888-617-6122 for a free investor guide or patriotgoldgroup.com. or patriotgoldproof.com.

community logo
Join the MikeSlater Community
To read more articles like this, sign up and join my community today
0
What else you may like…
Videos
Podcasts
Posts
Articles
Fox & Friends

We were on Fox & Friends talking about all of the train robberies in CA. It's so bad the train company says they may have to ride right THROUGH Los Angeles entirely and never slow down lol. What a joke this state it.

https://archive.org/details/FOXNEWSW_20220122_110000_FOX_and_Friends_Saturday/start/5640/end/5700

That link is a bit odd, I've attached a short video to get the gist.

In short, The rich get richer, the poor get the handouts and the middle class gets out of town.

This causes these progressive politicians to get even more entrenched.

We haven't hit rock bottom yet.

00:00:32
Boys to men, girls to women

How do you do it? Advice please!

Dean Abbott,
"Why contemporary relations between the sexes are so messed up. The problem starts with men because men lead, the masculine pursues and initiates, and problems always start at the level of leadership.

Most men aren't taught that a relationship with a woman means accepting responsibility. No one tells us that a woman represents not only pleasure, but obligation.
The fact that having a relationship with a woman means responsibility and obligation never enters many men's minds.

When these men enter into a relationship with a woman, they are overwhelmed by her needs, her feminine communication style, and her emotions.
Moreover, he unconsciously resents her for having needs at all since he has been conditioned to see her solely as a source of pleasure.
When her anger and disappointment over his irresponsibility gets intense enough, he splits in search of another woman.
He mistakenly believes the problem wasn't his attitude nor that it is a ...

00:07:55
Surly this will be kicked off twitter eventually
00:06:34
Morning Motivation, April 21, 2023

I found a way to easily transcribe the podcasts, so I will post them here first before they go out to iTunes and the rest.

Good morning. Welcome to The Morning Motivation, brought to you by Public Square and Patriot Gold Group. I'm grateful you're here. I was reading a sermon by the great Puritan preacher John Owen in the mid-1600s. I'm so fascinated by this time period, 1600s, early 1700s. We focus a lot on our founding fathers. I think that the Tea Party movement and just conservatism in general has focused a lot on the founding fathers, and that's amazing, but I'm very fascinated by our founding grandfathers or great-grandfathers, the people who created the culture that our founding fathers were raised in.

0:00:44
Isn't that a fascinating era? We got like 1776, like that's great, I love it, I want to know more, I don't know nearly enough. But what about the 1720s? What was going on there? Or the late 1600s? What was going on in America at that time? And you know, we've all heard of the Puritans, but you ...

Morning Motivation, April 21, 2023
Inflation and ANGER

I am angry and frustrated. With our Rulers. For getting us in this terrible economy. It doesn't have to be this way.

How could they never learn from past mistakes! This is ANCIENT history, stop printing money...yet, after COVID, we never printed more. Amazing.

Please leave a 5-star review on Itunes. We have a ton of momentum, this is about to break through! Thank you!

Also, I haven't done any lives anywhere becauase we're hosting a daily TV show "Road to Misterms" on thefirsttv.com, and it's taken all of my extra time. And my wife is giving birth any day now, so...it's been a lot around here. But after the midterms, time will free up.

Inflation and ANGER
Politics by Faith: Parkland and the Death Penalty

I've gone back and forth on the death penalty many times over the years. I've recently come down on the other side.

Should the Parkland murderer have gotten the death penalty or life in prison?

Please leave a review on iTunes! We need to get to 1k :-)
www.thefirsttv.com/mikeslater

Btw, we're getting the momentum we need, more downloads every day, THANK YOU!

Politics by Faith: Parkland and the Death Penalty
November 26, 2025

Baptized Brethren contest with each other AND against The Church, calling “Lord, Lord” (Mt 7:21-22, 25:11; Lk 6:46), in the Devil’s disunity, whilst the enemy has breached the Gates and is welcomed at and obliged at the most august Court. “Lord, Lord.”

Faith of our Fathers. Jer 6:16; Mal 3:6; Heb 13:7-9; Jam 1:17; Gal 1:6-12; Jude 3; 1 Pet 5:5

THE CODE OF CATHOLIC CHIVALRY

The knight receives as his law the knightly Code of Honor, which is the expression of his absolute fidelity to God:

I. The Knight battles for Christ and His Reign.
II. The Knight serves his Lady the Blessed Virgin Mary.
III. The Knight defends The Holy Church unto blood.
IV. The Knight maintains the Tradition of his Fathers.
V. The Knight fights for Justice, Christian Order and Peace.
VI. The Knight wages war without truce or mercy against the World and its Prince.
VII. The Knight honors and protects the poor, the weak and the needy.
VIII. The Knight despises money and the powers of this world.
IX. The Knight is humble, magnanimous ...

November 19, 2025

You were terse and dismissive in this morning's 7:25 Eastern time call with the Man with four step children applying for Naturalization from his Naturalized U.S. Wife of Philippine descent. You should be more considerate of history about America's relationship such as with the Philippine People, which is quite notable with intrinsic factors which should have favorable weight in consideration the Filipino propensity to immigrate and become American Citizens.

"The Resident Commissioner of the Philippines was a non-voting member of the U.S. House of Representatives from 1907 until the Philippines gained independence in 1946. This role was established under the Philippine Organic Act of 1902, allowing the Philippines to have representation in Congress, similar to current non-voting members from U.S. territories."

Don't be so apparently xenophobic and stop misrepresenting American (and Christian while you're at it) History in omission through culpable ignorance.

The Philippines, 1898–1946
...

post photo preview
November 11, 2025

Happy Veterans' Day.
Support our Troops. Before. During. After.

St. Martin, Bishop of Tours, Confessor, Soldier of the State, Soldier of Christ
November 11
https://www.bartleby.com/lit-hub/lives-of-the-saints/volume-xi-november/st-martin-bishop-of-tours-confessor

post photo preview
Thanksgiving Eve: Dust and Ashes
Politics By Faith, November 26, 2025

John Adams Thanksgiving Proclamation reads, "I HAVE therefore thought fit to recommend that Wednesday the Ninth Day of May next be observed throughout the United States, as a day of Solemn Humiliation, Fasting and Prayer". Humiliation? What is humiliation and why is this a part of Thanksgiving? 

Welcome to Politics by Faith. 

Morning. 

Just woke up, I'm still sleeping. Thanksgiving Eve morning. Billion things to do. Took like so much food, but it's great. Hope you have a nice Thanksgiving week. Want to share what I was just reading this morning. 

Luke 1 46. This is Mary after Gabriel told her that you're going to have a kid. Mary said, my soul magnifies the Lord and my spirit has rejoiced in God my Savior. For he has regarded the lowly state of his maidservant. For behold, henceforth, all generations will call me blessed. For he who is mighty has done great things for me. 

And holy is his name. And his mercy is on those who fear him from generation to generation. Would this be a good, would this be good to read at the Thanksgiving table? Reading the prayer of this girl praising God. This might be right. Uh, where did I leave off? 

Let's go here. 

And holy is his name. And his mercy is on those who fear him from generation to generation. He has shown strength with his arm. He has scattered the proud in the imagination of their hearts. And he's put down the mighty from their thrones and exalted the lowly. He has filled the hungry with good things and the rich he has sent away empty. 

He has helped his servant Israel in remembrance of his mercy. And he spoke to our fathers, to Abraham and to his seed forever. So I'm going to relate this to our pilgrims because it's Thanksgiving Eve, but also to us because we're pilgrims. 

We're pilgrims. 

I live in Nashville, but Nashville is not my home. I'm just a passing through. My treasures are laid up somewhere beyond the blue. I think of that all the time. Just a passing through. I think about that a lot. 

The angels backing me from heaven's open door and I can't feel at home in this world anymore. This is not our home. So we're all pilgrims and our pilgrims from the old world to the new. They deeply understood that as well. My soul magnifies the Lord. Magnify is a great word, but it's an interesting word, magnify. 

Other translations have exalt. The Greek here means to deem or declare great. to esteem highly, to extol, laud, celebrate. " It wasn't about her, it was about God. God, my soul exalts you, esteem celebrates, declares great you. My spirit has rejoiced in God, my savior. 

She knew she needed a savior. Holy is his name. His mercy is on those who fear him from generation to generation. He has shown great strength with his arm, scattered the proud in the imagination of their hearts, put down the mighty from their thrones and exalted the lowly. Our pilgrims so deeply understood being humbled and humility. Our founding fathers and generations after, they would call Thanksgiving a day of fasting and prayer, but also of humiliation. 

I know we've talked about this word in the past in this podcast a couple of times. A day of humiliation. It's like, well, what do you want me to do? Like go do embarrassing things? No, it's a day to really, truly, deeply recognize how nothing you are compared to the glory and power of God. and how you're capable of nothing, nothing on your own. 

To begin to understand how deeply our pilgrims knew this, let me quote from Jonathan Edwards. He was after the pilgrims. of course, but he was the leader of the Great Awakening in our country. He said, "...humility may be defined to be a habit of mind and heart corresponding to our comparative unworthiness and vileness before God, or a sense of our own comparative meanness." Meanness means like lowly state. You're in the lowest state. 

You're comparative meanness in his sight. This is a sermon he gave called The Spirit of Charity and Humble Spirit. "...humility may be Doth primarily and chiefly consist in a sense of our meanness as compared with God, or a sense of the infinite distance there is between God and ourselves. We are little, despicable creatures, even worms of the dust, and we should feel that we are as nothing and less than nothing, in comparison with the majesty of heaven and earth. Such a sense of his nothingness Abraham expressed when he said in Genesis 18 27, Behold, now I've taken upon me to speak unto the Lord, which am but dust and ashes. When I read that, I can feel within me, and perhaps you feel the same, like, oh, that's so dramatic. 

Dust and ashes. Abraham said it. It's in the Bible. But even now, it's like, no, I'm great and mighty. It's like, no, you're nothing. Without God, Jonathan Edwards said, there's no true humility without somewhat of this spirit. 

For however sensible we may be of our meanness as compared with some of our fellow creatures, we are not truly humble unless we have a sense of our nothingness as compared with God. Our pilgrims, when they traveled to the new world, They traveled there with complete humility, knowing that they were capable of nothing on their own. Therefore, why is this important? Therefore, all the glory goes to God. If you think you're great and something, if you think you're something and then good things happen, you're like, ah, God, thanks for the assist or man, I did a lot. I did a lot of good. 

work there. I'm really pretty great. And you see how that goes down the road. You need total, complete humility. Again, as our founders would say, humiliation, a day of humiliation, recognizing how lowly we are and how incredible God is. This is William Bradford. 

Well, yesterday we talked about Ezra 821, their total reliance upon God. The pilgrims, that's their pastor, talked about Ezra as they were embarking on the ship to head off. William Bradford, thus out of small beginnings, greater things have been produced by his hand that made all things out of nothing. Right? So God, he's so incredible. He can make something out of nothing and look at the great things he did with us all by his hand and, and gives being to all things that are, and as one small candle may light a thousand. 

So the light here kindled has shown unto many, yea, in some sort to our whole nation. Let the glorious name of Jehovah have all the praise. A psalm that our pilgrims do intimately. Praise the Lord. Psalm 112, 1. Praise the Lord. 

Blessed is the man who fears the Lord, who greatly delights in his commandments. His offspring will be mighty in the land. The generation of the upright will be blessed. Let's get back to Mary here. The ending. He has helped his servant Israel in remembrance of his mercy. 

As he spoke to our fathers, to Abraham and to his seed forever, God keeps his promises. God doesn't forget. God's mercy isn't because we're great. It's not our merit. We don't deserve it. Hence it being called grace. 

It only speaks to God's character, not ours. Only God made his covenant with Abraham. He put Abraham to sleep. This should give us incredible hope. Even Mary, Mary, when this happened, is like, oh, yes. 

First of all, she knew God's promises, and she praised God, trusted God. This should give us incredible hope as well. Trust Him. God loves you. I think of God protecting the pilgrims who made it here, and God saving me, and also protecting my marriage, my children. Whatever you're grateful for today and every day, thank God for it. 

It's only because of Him. Our souls magnify the Lord. Hope you have a great Thanksgiving tomorrow. MikeSlater . Locals . com. Transcript, commercial fee on the website. MikeSlater .

 

Read full Article
Thanksgiving Part III: Honest and Good
Politics By Faith, November 25, 2025

Imagine the scene of the Pilgrims departing Holland. If you were their pastor, what advice would you give? Fortunately, we know what John Robinson wrote these brave Pilgrims. Their pastor recited Ezra 8, a beautiful parallel to our Pilgrims.

Welcome to Politics by Faith, our Thanksgiving week edition. I want to read a little bit from John Robinson. John Robinson was the leader of the Puritans in Holland before they set sail to the New World. So they were in England, and then they went to Amsterdam for about 12 years to flee the king and persecution there. And then they said, this isn't good enough because Amsterdam is corrupting our youth. So we're going to go to the New World. 

I want to read two things here. The first is, a description of the departure from William Bradford. And then I want to read from a letter that John Robinson wrote to the Pilgrims, the Puritans. They called themselves separatists back then. So he wrote a letter to his fellow separatists who were off on the journey. Let's start with William Bradford's account of leaving. 

So being ready to depart, they had a day of solemn humiliation. their pastor taking his text from Ezra 821. It's great. He gave a sermon on the boat. We'll get to Ezra in a little bit, but, uh, Ezra 821. And that at Yee River by Ahava, I proclaimed a fast that we might humble ourselves before our God and seek of him a right way for us and for our children and for all our substance. 

Upon which he spent a good part of the day, very profitably and suitably to their present occasion. The rest of the time was spent in powering out prayers to the Lord. with great fervency, mixed with abundance of tears. " How about that? Powering out prayers. That sounds very like modern evangelical. 

We're going to power some prayers in 1620. And the time came, excuse me, the time being come that they must depart. They were accompanied with most of their brethren out of the city and to a town sundry miles called Delfishaven, where the ship laid ready to receive them. So they left Delfishaven. goodly and pleasant city, which had been their resting place near 12 years. And they knew they were pilgrims and looked not much on those things of the city, but lift up their eyes to the heavens, their dearest country, and quieted their spirits. 

When they came to the place, they found a ship and all the things ready. And such of their friends as could not come with them followed after them. And Sundry also came from Amsterdam to see them ship to take the leave of them. That night was spent with little sleep by most. but with friendly entertainment and Christian discourse and other real expressions of true Christian love. The next day, the wind being fair, they went abroad, aboard, and their friends with them were truly doleful. 

Sad was the sight of the sad and mournful parting, to see what sighs and sobs and prayers did sound amongst them, what tears did gush from every eye, and pithy speeches. " I don't know what this word is. I'm reading this from the old English. Pithy speeches pierced each heart. Pierced! P -E -I -R -S -T, and pithy speeches pierced each heart. That sundry of ye Dutch strangers, and stood on ye key as spectators, could not refrain from tears. 

Yet comfortable and sweet it was to see such lively and true expressions of dear and unfeigned love. But the tide, which stays for no man, calling them away, were thus loath to depart, the revered pastor falling down on his knees, and they all with him, with watery cheeks, commended them with most fervent prayers to the Lord and his blessing. And then with mutual embraces and many tears, they took their leave one of another, which proved to be the last leave to many of them. I love doing the best I can to imagine what that scene looked like. I want to read some of this letter that their pastor, John Robinson, sent with the Pilgrims. Some advice. 

And though I doubt not that in your godly wisdom, you both foresee and plan for your present state and condition, initially and together, individually and together, I still thought it my duty to add some further encouragement to those who are already running, not because you need it, but because I owe it to you in love and duty. First, as we daily renew our repentance before God, especially for our known sins and generally for those unknown, so the Lord calls us in a special way at times of such difficulty and danger as you now face to search more deeply and reform our ways before him. So amazing. Of course, we need to repent of our sins, the ones we know and the ones we don't, but especially in times of danger and difficulty where we're clearly in God's hands, it's all the more reason to repent. to repent, and reform our ways before him, lest he call to mind sins forgotten or unrepented, and take advantage against us, leaving us to be swallowed by one danger or another in judgment. But on the other hand, when sin is removed by sincere repentance, and its pardon sealed upon a man's conscience by his Spirit, great will be the security and peace in all dangers, sweet the comforts in all distress, with happy deliverance from all evil, whether in life or in death. 

That's what happened to the Pilgrims. Praise God. So he goes on. I love this scene here. He encourages everyone to work well together. And this relates to Ezra, which we'll get to in a minute. 

Because Ezra 821 is what this pastor, Robinson, read. quoted from memory when they were about to embark, and it ties in very nicely. But here's one piece of advice. Carefully, work together carefully to provide in that your common work, you unite common affections truly bent on the general good, avoiding as a deadly plague, all withdrawnness of mind for private gain. Avoid it like the plague. or singular desires in any way, let every man repress in himself and the whole body and each person all private respects that oppose the general convenience. 

Just as men are careful not to have a new house shaken with violence before it's well settled and the parts firmly knit, so I beseech you, brethren, to be more careful that the house of God, which you are and are to be, be not shaken with unnecessary novelties or opposition when first settling. Lastly, since you become a political body using civil government amongst yourselves, and are not furnished with any persons of special eminence above the rest to be chosen in office. So you're not going with any political people, like the governor is not going with you. Let your wisdom and godliness appear not only in choosing persons who love and promote the common good, but also in yielding them all due honor and obedience in their lawful administration. Do not judge them. This is so good. 

Do not judge them by outward appearances, but as God ordinance for your good. Do not be like those fools who honor the fine coat more than the virtuous mind. or glorious ordinance of the Lord. " It's so good. Don't honor the fine coat over the virtuous mind. You know better that the magistrate bears the Lord's power and authority, honorably, however humble the person. 

And he ends with this. There are many other things, important things, I could remind you of, and earlier matters in more words, but I will not wrong your godly minds by assuming you're heedless. Many among you are able to admonish yourselves and others rightly. Therefore, these few things briefly, I earnestly commend to your care and conscience, joining with them my daily unceasing prayers to the Lord, that he who had made the heavens and earth, sea and rivers, whose providence governs all his works and especially all his dear children for good, would so guide and guard you in your ways, inwardly by his spirit and outwardly by his power, that both you and we, for and with you, may have reason to praise his name all our days. Farewell in him in whom you trust and in whom I rest. 

All unfailing well -wisher for your happy success in the hopeful voyage, John Robinson. " I love reading old letters. All right, so let's go to Ezra 8. So we have the Jewish exiles. Again, this is what John Robinson, leader of the Puritans, the separatists in Holland, this is what he decided is the most relevant piece of scripture to share with these pilgrims before they embark. Ezra 8, we have Jewish exiles returning from Babylon to Jerusalem. 

And Ezra gathers everyone at this river, Ahava, and he proclaimed to fast. Remember, Thanksgiving used to be a day of fasting and prayer. Now it's gluttony and football. It used to be a day of fasting. And Ezra and the Jewish exiles, they got together and they prayed to God. Pick up at verse 21. 

Then I proclaim to fast there at the river Ahava, that we might humble ourselves before our God to seek from him the right way for us and our little ones and all our possessions. For I was ashamed to request of the king an escort of soldiers and horsemen to help us against the enemy on the road. Because we had spoken to the king saying, the hand of our God is upon all those for good who seek him, but his power and his wrath are against us. all those who forsake him. So we fasted and entreated our God for this, and he answered our prayer. " I love this so much because first of all, it's fasting, right? 

So fasting to focus like a single -minded devotion to God. That's the point of it. 

Why? 

To seek from him the right way. That's what Ezra wanted. That's what our pilgrims wanted. God, help us go the right way. Shouldn't we be asking the same thing? God, help. 

I want to go the right way. Everyone in our modern culture today, I want to go my way. No, we need to seek God's way. Literally, which way do you want me to go, God? And how do you want me to go there? Our pilgrims ask that constantly. 

But then the second part of the scripture, to not ask for protection from the king, because they already said that God will protect us. So there's like incredible danger on this journey, but he couldn't go back to the king and say, um, so we, like we said, we trusted God, but we really don't that much. You know, just be careful. Just be sure. Uh, you know, Do you mind if we get some of your people to protect, get some of your earthly protection? Cause we don't really trust our heavenly protection God that much. 

I mean, we do, but not, you're not real. I mean, a couple, couple military people can't hurt, right? So no, they couldn't do it. So they fasted and they prayed and God protected them. Our pilgrims, they couldn't have any protection. There was, there was no offer of protection from the King, fleeing the King. 

All they could do was ask God to protect them. And God did. And one more tie into the letter from Robinson. So Ezra gave all the gold and the silver and all the offerings for the house of our God to the priests. There are 650 talents of silver and we can go down the line, but it's millions and millions. of dollars, like tons and tons of like so much money, so much wealth on a very dangerous journey. 

And he gave it all to the priests and he weighed it. He weighed everything before they left. Here's what the Bible says. Then we departed from the river of Haba on the 12th day of the first month to go to Jerusalem. And the hand of our God was upon us. And he delivered us from the hand of the enemy and from ambush along the road. 

I think of our pilgrims being protected by the hand of God from storm. along the journey, 66 days, six months off the coast. So we came to Jerusalem and we stayed there three days. Now on the fourth day, the silver and the gold and the articles were weighed in the house of our God by the hand of Merimoth, the son of Uriah the priest. So they weighed it before they left, they weighed when they got there. It was all there. 

This wasn't done to see who stole stuff. And it wasn't done to prove you were not bad. It was done to show how good they were. These priests were trusted with these valuable items and all of them were honorable in their handling of it. And the pilgrim parallel here is beautiful. Going on a journey, trusting God's hand to carry them. 

And as John Robinson encouraged them to be honest and good. This is the founding of our nation. Thanksgiving is as profound to our nation and to our history and to the history of the world as the 4th of July and the Declaration of Independence. The declaration happened because of this, because of who came to this nation and why they came here and how they came here. And I don't mean how, like on a boat, but how as in by the hand of God and they came here to be good. Praise God. 

I pray that we can emulate this. Everything we do. Mike Slater dot locals dot com. Transcript commercial free on the website. Mike Slater dot locals dot com.

 

Read full Article
Avoid Raisin Cakes This Thanksgiving
Politics By Faith, November 24, 2025

The Bible often rebukes people for eating raisin cakes. What's the big deal with raisin cakes? Am I not allowed to eat pie or fruitcake this Thanksgiving? And what does this have to do with our Pilgrims?

Welcome to Politics by Faith on this Thanksgiving week. Every episode this week is going to have a Thanksgiving related theme to it. Have a read James 4 this morning. Let me read through a little bit of it. Adulterers and adulteresses, do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 

Or do you think that the scripture says in vain, the spirit who dwells in us yearns jealously? So adulterers, this is how God in the Old Testament spoke of idolaters. They called them adulterers. Jeremiah, Ezekiel, Hosea. Hosea has a funny sounding scripture. It says, Then the Lord said to me, Go again, love a woman who is loved by a lover and is committing adultery, just like the love of the Lord for the children of Israel, who looks to other gods and loves raisin cakes. 

Raisin cakes. Raising cakes is actually a couple of other places in the Bible too. Raising cake, it was a dried fruit pressed down into this cake. It was real food. And they were often used in pagan worships to Baal and Asherah and other idols. And there's this idea with this with pleasure, like a sensual pleasure. 

They're sweet. These are pleasing to the senses and wicked when used in the context, of course, of a pagan cult sacrifice. Jeremiah 7, 18, the children gather wood. The fathers kindle fire, and the women knead dough to make cakes for the queen of heaven, and they pour out drink offerings to other gods to provoke me to anger. more raisin cakes. So check this back out in James 4. 

Do you not know that friendship with the world is an enemy of God? But he gives more grace. Therefore, he says, God resists the proud but gives grace to the humble. Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. 

Cleanse your hands, you sinners, and purify your hearts, you double -minded. Lament and mourn and weep. over your sin. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and he will lift you up. " I want to underline, let your laughter be turned to mourning and your joy to gloom. 

We've done that analysis before, but I'd like to do it again this week in light of Thanksgiving. Because you're like, wait a second, shouldn't the Bible be talking about happiness? It's not going to be the opposite. We'll explain. But I want to focus on some other things today. Check out this from Spurgeon. 

Note the contrast. Note it always. Observe how weak we are, but strong he is. How proud we are, how condescending He is. How erring we are, and how infallible He is. How changing we are, and how immutable He is. 

How provoking we are, and how forgiving He is. Observe how in us there is only ill, and how in Him there is only good. Yet our ill but draws His goodness forth, and still He blesseth. What a rich contrast. Sin seeks to enter. Grace shuts the door. 

Sin tries to get the mastery, but grace, which is stronger than sin, resists and will not permit it. Sin gets us down at times, but puts its foot on our neck and puts its foot on our neck. Grace comes to the rescue. Sin comes up like Noah's flood, but grace rides over the tops of the mountains like the ark. 

That's great. 

All right. So what are we to do? Resist the devil. Resist the devil and he will flee from you. This is from Adam Clark's commentary in the 1800s. 

James does not recommend that demons should be cast out of believers by a third party. Instead, James simply challenges individual Christians to deal with Satan as a conquered foe who can and must be personally resisted. The word resist, it's two Greek words put together. It means to stand against, stand against the devil. And what will happen? He will flee from you. 

Bible commentary from the 1600s, Matthew Poole. He says, And he will flee from you as to that particular assault in which you resist him. And though he return again and tempt you again, yet you still resisting, he will still be overcome. You are never conquered so long as you do not consent. So we must resist the devil. And when we do, he will flee and we need to draw near to God and he will draw near to us. 

Think of it like magnets. You get opposite magnets and they repeal. Devil flies away. But if you get the same magnets, they repel. But if they're opposite, then they cling together. So you want to be like the opposite magnet. 

I'm not good at my magnet metaphors breaking down. But whatever the magnets are that repel, that's we need to be the devil. And to God, we need it. So as we come closer to him, he will come closer to us. I encourage you to read all of James 4, but I want to turn this over to the Pilgrims now on this Thanksgiving week. And I always want to turn it over to the Pilgrims because they're our first Americans. 

They established the culture. we had for a long time and we need to get connected back to. December 1621, Robert Cushman arrived in America. He was on the Mayflower originally, but as we talked about on Friday's show, when the Speedwell, there were two boats that came over, the Mayflower and the Speedwell, and the Speedwell right away took on water. So they had to go back and then everyone crammed into the Mayflower, but it was too full. So some people stayed behind. 

So Robert Cushman actually stayed back in England for a little bit, but he was so important and it was so obvious that he was coming on the next ship over that they stayed behind. him an allotment of land for when he did ultimately arrive, which he did. And this is one of his many sermons called The Sin and Danger of Self -Love described in a sermon. That's the title. This is love of the world. Love of the world is also love of the self. 

That's why you love the world because it gives pleasure. It's like raising cakes. It gives pleasure to me. So I worship the things of the world because it makes me feel good immediately in the moment. Now he wrote about 1 Corinthians 10 .24, which says, let no one seek his own good, but the good of his neighbor. So Cushman makes note that the church in Corinth that Paul was writing to was eating things offered to idols, like raisin cakes. 

Isn't that amazing? So let me quote this. I'm translating this into more modern speak from 1621. But Cushman says then, during their unrestrained feasts held at church meetings, speaking of the church in Corinth, the wealthy, which by the way, Paul was rebuking, The wealthy, who could afford to feast fully, looked down on the poor, who had nothing to share, mocking and despising them. In both epistles, the apostle often sharpens their arrogance and selfishness. And by the last chapter, he repeatedly urges them to examine themselves to see whether Christ truly dwells in them. 

Despite many seeming to soar high like thousands today who rush headlong to heaven, it's like people rowing a boat facing one direction with their faces, but heading another with their entire body. Wow. Think about that. That imagery. of rowing in the opposite direction. Many display a boastful, grand language, as if they will force open heaven's doors, dismissing humble and 

broken -hearted believers as weak, simple, foolish, and so on. Yet these loud, boastful ones, who seem to be leaving others behind, if they're like the proud Corinthians, are actually just glorifying themselves, pretending to stand for God's glory. What else are they doing but mixing flesh with spirit, serving not God alone, but their own wages, serving their own stomachs, raisin cakes, which leads to damnation. Unless a quick and thorough remedy is applied. The remedy is what our Savior teaches the rich young man, and what Paul prescribes, not seeking their own, but caring for one another's needs. This remedy is as painful to carnal believers as abstaining from drink would be to an alcoholic, and it's a sure sign of sickness if this idea troubles them, as it did the rich man, man that Christ told to sell what he had and who left sorrowfully. 

Yet this ailment must be cured, or it will spoil everything, infecting both soul and body. And the contagion is so deadly that it risks the well -being of the entire community, where selfishness and self -love reign. Our Founding Grandfathers, the Pilgrims, had a culture of loving others, of serving others, of putting to death any pride, of putting to death any loving of the self, and putting to death any serving of their own carnal needs. And if you think about what they left, they had everything. One of the reasons, as we talked about on Friday, one of the reasons they left the Netherlands, Amsterdam, was because their kids were becoming corrupted to the culture of the Netherlands. They could have stayed and had plenty, but that's not what they were seeking. 

They went to the New World and suffered incredibly, suffered to death, most of them. But they still died in glory because they put to death worldly desires. They sailed to the new world, started a new nation, that for a long time embraced that same Christian ethic. On this Thanksgiving, let's pray that we can return to that Christian ethic that Robert Cushman, one of our pilgrims, said, let no one seek his own but the good of his neighbor, 1 Corinthians 10 .24. And also James 4, to not be an adulterer, an adulteress, and to not have friendship with this world. Instead, resist the devil and draw near to God. 

I pray you have a very Christian Thanksgiving, a very sacred and holy Thanksgiving this year. MikeSlater . Locals . com for the transcript and commercial for you. MikeSlater .

 

Read full Article
See More
Available on mobile and TV devices
google store google store app store app store
google store google store app tv store app tv store amazon store amazon store roku store roku store
Powered by Locals