MikeSlater
Politics • Spirituality/Belief • Culture
Our D-Day Tribute
Politics By Faith, June 6, 2024
June 06, 2024

As if words could do any justice to these men. My main takeaway: it was impossible. It shouldn't have worked. 


Welcome to politics by faith brought to you by the Patriot Gold Group. I just wanted to put here the segment we did on my radio show Breitbart News Daily on Sirius XM Patriot Simulcast on the First TV, 347 DirecTV, Pluto, Roku, Samsung, everywhere you stream anything, you can watch the First TV as well. But I wanted to give our D-Day tribute here, the best we could cobble together with words and hopefully there's something in here that's meaningful to you. Enjoy. Today is the

0:00:33
80th anniversary of D-Day. This is our attempt at some sort of tribute as if any words could even get any close. Years ago I talked to an army ranger who climbed the cliffs of Pointe du Hoc. This is a cliff that is overlooking the beaches of Normandy and there were giant guns on top of this cliff and they had to be taken out first and foremost had to be the first thing they did otherwise they were just gonna lob down on the Americans landing on the beaches and the whole thing would be over they'd have no chance.

0:01:14
So before anything else happened, before there was any landing, we needed to take out these pillboxes, these little concrete bunkers with a little hole in them, just big enough to shoot down on the beaches. So the plan was, we're gonna have these army rangers

0:01:30
land early in the morning when it's still dark out and somehow climb these enormous cliffs with ropes and then engage in hand-to-hand combat. I can't, like, if someone told me the plan,

0:01:44
I'd be like, what are you talking about?

0:01:45
That's, no, that's impossible, that's not gonna work.

0:01:48
But they, they're like, no, that's what we're gonna do.

0:01:50
So, they tried it. And everything went wrong. There was a storm, the currents were really strong, and they landed three miles off course. Three miles, that's not close. If you're driving right now, put your odometer,

0:02:19
reset it, and go three miles, that's how far off they were from where they needed to be. Okay, so you gotta hoof it over three miles to start off. But by the time they did that, the sun came up. So they lost the darkness, they lost the element of surprise.

0:02:35
And because they were all wet, the ropes, they had these ropes on the ends of these rockets, they're shooting them up on top of the cliffs, like grappling hooks, right? But they were wet now, so they were heavy. So many of them didn't make it up the ropes didn't make it up

0:02:52
so how are we gonna climb this thing now some of the ropes did so like okay great we'll climb these ropes but we're covered in mud we got barely move oh and there are now a bunch of Nazis on the top with machine guns shooting down on us but don't worry it's not that high of a cliff. It's only a hundred and ten feet. Which is a ten-story building.

0:03:19
That was the mission. That was the reality.

0:03:22
You kidding me? 225 men started. 77 were killed. It's amazing any of them survived that. That's impossible. That makes no sense but the mission was accomplished and D-Day could proceed.

0:03:50
So I was talking to a veteran, one of the men, I talked to one of the guys who did And I asked him if he's ever been back. He said yes, I've been back. He said he went back with his wife. Whatever, 30 years later. He went back and he said he put his feet over the edge of the cliff.

0:04:27
He walked to the edge of the cliff and he put his toes over the edge of the cliff and he looked down. And he said, there's no way we did that. There's no way we did that. And you would say the same thing. You can go now, you can go to Point du Hoc, I recommend you do.

0:04:46
You go check it out and you can do the exact same thing that this man did. Put your toes over the edge and look over the edge and you'll say the exact same thing. There's no way they did that. How could anyone ever do that? How did that possibly work? And there's a monument there now. There's a monument and it's so simple and all it says inscribed in this stone it says to the heroic ranger commandos Who under the command of Colonel James rudder of the first American division?

0:05:19
attacked and took possession of the point duhoc That's it

0:05:25
And at first I saw that I was like that's it

0:05:29
That what do you mean that's it? There's no story here. What do you mean that's it? And then I finally realized, no, no, no, there's so much beauty in that and just that. Every single World War II veteran I've ever talked to, every single one of them has said the exact same thing.

0:06:02
I was just doing my job. That's it. We were called to do a job. I had to do my job. Okay, what was the job? Saving the world from the Nazis and the Japanese imperialists.

0:06:15
Two of the most evil regimes in world history. Just doing my job, said the once 19-year-old ranger climbing the 110-foot-tall cliffs of Pointe du Hoc. Just doing my job with machine guns coming down on me. Just doing my job. What are you talking about? But I love this memorial because it doesn't give any of the details. The most famous memorial inscription ever was placed at the Battle of Thermopylae. It was where the 300 Spartans went and fought and knew they were going to

0:06:48
die. And there was no illusion that they were ever gonna come home, like they knew they were gonna die. And they were fighting against the massive Persian army. And the whole point of this was to give enough confidence to the people of Greece that they could fight against the Persians too.

0:07:05
Like, we're just gonna do the best we can here and hold off for as long as we can until the Persians kill all of us. And hopefully, war makes it back to everyone else and they get up and fight as bravely as we have. That was the whole point.

0:07:18
And the memorial says, go tell the Spartans, stranger passing by, that here, obedient to their laws, we lie. That's it. That inscription, that memorial, says nothing about the battle. It says nothing about the Spartans, it doesn't mention the enemy, it doesn't mention the context, doesn't mention the outcome, it leaves

0:07:49
out all the stakes of, you know, what was at stake in the whole thing, left out the name of the men, didn't mention anything about the command, didn't do anything, and that's the greatest battle inscription ever. And Stephen Pressfield said, the key to that line in that memorial is obedient to their laws.

0:08:08
Obedient to their laws.

0:08:09
It's go tell the Spartans, stranger passing by, that here obedient to their laws we lie. Obedient to their laws, meaning their code of honor, their code of honor, their valor, their integrity. The Spartan warrior was obedient to the standard, to our code of laws, to our expectations.

0:08:29
And the details of the battle don't matter nearly as much as the obedience to their code of honor that they showed there on that spot. So the question, of course, is what is our code of honor today that we're called to be obedient to? the end too. Our veterans, our World War II veterans, they certainly knew the stakes.

0:09:01
And that's why I love the simplicity of that memorial. To the heroic Ranger Commandos of the 1st American Division, attacked and took possession of the Point Duhoc. Like, like yeah, you know, well what happened here? Oh, the army rangers, they attacked and took possession. Okay, but it was impossible.

0:09:24
It was impossible.

0:09:25
I can't imagine these guys, because they trained for it.

0:09:28
Like they knew the mission, it wasn't like they did it. You know, they came up with it the day before. They were training for it in England and preparing to climb the cliffs and everything. But the entire time they're training, they had to be like, there's no way this will work, right?

0:09:47
Like we're all in agreement this isn't gonna, we'll do it, but there's no way it's gonna work. Maybe, I don't know. I can't, I can't fathom it. Stephen Ambrose wrote a book on D-Day. He said, but for all that American industrial brawn and organizational ability could do,

0:10:11
for all that the British and Canadians and other allies could contribute, for all the plans and preparations, for all the brilliance of the deception scheme, which is one of my favorite stories of D-Day as well, is that Hitler thought that it was going to come from this other area in France, and the Americans did all this deception campaign to make Hitler think that that was a brilliant... for the brilliance of the deception scheme, for all the inspired leadership, in the end, success or failure in Operation Overlord came down to a relatively

0:10:43
small number of junior officers, non-coms and privates or seamen in the American, British, and Canadian armies, navies, air force, and coast guards. If the paratroopers and glider-borne troops cowered behind hedgerows or hid out in barns rather than actively seek out the enemy. If the coxswains did not drive their landing craft ashore, but instead, out of fear of enemy fire, dropped the ramps in too deep of water, if the men at the beaches dug in behind the seawall, if the junior officers failed to lead their men up and over the seawall to move inland

0:11:24
in the face of enemy fire, why then the most thoroughly planned offensive in military history, an offensive supported by incredible amounts of naval firepower, bombs and rockets would fail. Add to that the fact that none of this was done to conquer any territory, it wasn't done to preserve any territory of ours, but it was just done so that Hitler would not destroy freedom in the world. To make it even more incredible. Ambrose says it just shows what free men will do rather than be slaves.

0:12:11
At least that's who we used to be. I hope we still have a bit of that today or enough of us still have some of that today. I saw a video that CBS News did, the CBS morning show, and it was fine. I'm not criticizing it at all. I'm not mocking it but the reporter

0:12:28
did some training to parachute into normandy as part of the ceremonies are going on and it was cool right because i can do it on the old school parachutes that they used back then all that but he said he's a somewhat like you know this is this must have been what it

0:12:46
was like for those boys to get on a plane and fly over the channel and land in France. And you're like, yeah, but not at all, actually. Because you land in France, right? So you get on the plane, you get on the old World War II

0:13:00
plane, it's all super cool, right? You get on the World War II plane,

0:13:03
and you jump out of the plane, and that's cool, and then you land, but you land in France and then you walk over to the closest cafe and get a croissant. The parachuting into France that was the easy part. That's just jumping out of a plane. Now what? Now you fight behind What's that plan?

0:13:36
I gotta be the worst soldier ever.

0:13:37
Slater, we need you to climb these cliffs.

0:13:40
What's at the top of the cliffs?

0:13:41
Bunch of guys with machine guns. Okay, not gonna do that. What else you got? Okay, you can jump out of this airplane. Oh, cool, where am I gonna land? In France, oh, beautiful.

0:13:51
What's going on there right now? Well, the Nazis control it, and they're definitely gonna kill you. Wait, what, what am I? No, I'm not going to do that either. Like, give me, this is ridiculous.

0:14:06
What are these plans? Alright, fine, we'll put you in a Higgins boat. Alright, great, what's the Higgins boat going to do? Well, the Higgins boat's going to roll up on shore and they're going to open up the door, and then as soon as they open up the door,

0:14:14
you're just going to be riddled with machine gun fire. What are you talking about? These are terrible plans. We cannot imagine what it would have been like to be a part of D-Day? On one of those Higgins boats.

0:14:31
This is again, this is from that Ambrose book on D-Day. When this guy, when Peters reached the beach, he said, I was loaded so heavy with water and sand, and I could just stagger about. He got behind a tank, was hit by an 88, shrapnel wounded the man beside him, hit Peters in the cheek.

0:14:46
Like, but think about it, he's so wet, he can't even move. And there was a moment when he was behind this tank that he looked out and he saw a man carrying a flamethrower, hit with a bullet, somehow it lit the tank on fire, and he started running to the ocean, and all the men around him were burning to death. He said, here I was on Omaha Beach, instead of being a fierce, well-trained, fighting infantry warrior, I was an exhausted, almost helpless, unarmed survivor of a shipwreck.

0:15:23
Man. 19, by the way. You're 19 years old. An exhausted, almost helpless, unarmed survivor of a shipwreck. That's who we were at that moment. When he got to waist-deep water, he got on his knees and crawled the rest of the way.

0:15:51
Working his way forward to the seawall, he saw the body of his captain. At the seawall, quote, I saw dozens of soldiers mostly wounded, the wounds were ghastly to see. So he picked up the helmet off of a dead soldier, grabbed his gun, this dead soldier's gun, because he was unarmed, so he grabbed this other guy's gun,

0:16:16
and ran forward.

0:16:17
What?

0:16:18
Ran forward? I gotta take my kids, so a while ago I introduced, or I told Jack there's this thing called laser tag. And we haven't had a chance to go, but we gotta go. And he's so excited to go play laser tag. And then once we do laser tag,

0:16:37
I'm excited to go paintballing. It's been a long time since I've gone paintballing, and I love paintballing. The adrenaline you get from paintballing is pretty cool for a normal person, right? Like, you know, because you get hit, and it hurts.

0:16:50
You know, like enough. Like it hurts enough that you don't want to get hit, you know? So I look forward to being old enough that we can go paintballing. Like, paintball and D-Day, you know what I mean?

0:17:01
But like that's the closest I can come to is that time I went paintballing 20 years ago.

0:17:07
What do you mean?

0:17:08
You ran forward. He said, I was alone and completely on my own.

0:17:16
How about this one?

0:17:17
One of the captains who survived, he later said, I cannot fathom these people. He said, I've often felt very ashamed of the fact I was so completely inadequate as a leader on the beach on that frightful day. What do you mean?

0:17:34
What is up with these people? Who are these people?

0:17:37
You were ashamed that you couldn't have been a better leader? How is it possible that this guy thought he didn't do a good enough job storming the beaches under hellfire? He's ashamed

0:18:02
One soldier said I was scared worried praying

0:18:05
Once or twice I can't miss this quarter here once or twice I was able to control my fear enough to race across the stand To drag a helpless GI from drowning in the incoming tide That was the extent of my bravery that morning. That was the extent of my bravery. So in light of what these guys did, they say, it's just my job.

0:18:30
I'm ashamed that I didn't do better. Oh, I wasn't brave. I ran out into the open and saved a couple guys from drowning and then continued to run forward towards the Nazis. I wasn't, you know. Amazing, 80 years ago, it just breaks me up that there's not many of these guys left.

0:19:21
It's just, it's the worst thing. I'm going to be a mess when that happens. When there's the headline, final World War II veteran passes away, that's going to be a bad day. One soldier said afterwards all he could think of was this poem by Alfred Tennyson. It's called The Charge of the Light Brigade.

0:19:56
And it was about a British cavalry charge against Russian troops. So the parallel here is this British cavalry were like the Americans and the Russian troops were like the Nazis, fully entrenched in their defensive positions. This is 1854. So the British cavalry, they go in and they charge against the Russians and they got destroyed, the British did. Which, and this is the most important thing to know I think about D-Day, other than these men.

0:20:28
I think this is the most important big picture thing to know is it's an absolute miracle that we won. It 99.9, it was so much more likely that we would have gotten destroyed and it would have been one of the greatest military failures in history that it was so much more likely than what happened we have this thing in his in America I think it's because we

0:21:02
won you know back-to-back World War champs that we're just like yeah yeah of course of course we're gonna win or America yeah of course it worked of course what else was it gonna do definitely not work was what else was going to happen. Like there's like no chance that this thing would work. You replay this thing a hundred more times it's not going to work. Just start with the point to hawk guys. That's why I always love that story so much. Start with the point to hawk guys. Like that shouldn't have worked at all and then it would have been over. The whole

0:21:26
thing would have been over. There's no way. If you don't take point to hawk then forget it. Even if you do take point to hawk it's still a nearly impossible. I think that's the biggest thing for me. There's no way this thing should have worked and it didn't in the charge of the light brigade this French general is Megan 1854 this French general said of that charge he said it is magnificent like the courage and bravery of these these British cavalry units that went in he said it's magnificent but it's not war

0:21:53
it's madness that's magnificent but that's madness. That's what D-Day, to me D-Day was madness. Which just happened to win. Anyway, the soldier thought of this poem by Alfred Tennyson. So Tennyson wrote this poem right after that charge of the Light Brigade in 1854. Here's what it is.

0:22:35
Here's part of it. Forward, the Light Brigade. Was there a man dismayed? That's what I've been talking about here, like, no way is this going to work, guys, right? Was there a man dismayed?

0:22:47
Yes. But theirs not to make reply, theirs not to reason why, theirs but to do and die. Into the valley of death rode the six hundred. Cannon to the right of them, cannon to the left of them, cannon in front of them, volleyed and thundered.

0:23:07
Stormed at with shot and shell, boldly they rode and well. into the jaws of death, into the mouth of hell, rode the 600. And it goes on and then it says, then they rode back, but not, not the 600. And the poem ends with, when can their glory fade? Oh, the wild charge they made. All the world wondered.

0:23:36
Honor the charge they made. Honor the Light Brigade, Noble 600. It's been 80 years. 80 years. When can their glory fade? Oh, the wild charge they made.

0:24:03
Let us always honor our D-Day heroes, and not just in even-ending years. Let us always honor our D-Day heroes, and not just in even-ending years. Go tell fellow Americans, stranger passing by, that they're obedient to our laws they

 

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Thanksgiving Eve: Dust and Ashes
Politics By Faith, November 26, 2025

John Adams Thanksgiving Proclamation reads, "I HAVE therefore thought fit to recommend that Wednesday the Ninth Day of May next be observed throughout the United States, as a day of Solemn Humiliation, Fasting and Prayer". Humiliation? What is humiliation and why is this a part of Thanksgiving? 

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Just woke up, I'm still sleeping. Thanksgiving Eve morning. Billion things to do. Took like so much food, but it's great. Hope you have a nice Thanksgiving week. Want to share what I was just reading this morning. 

Luke 1 46. This is Mary after Gabriel told her that you're going to have a kid. Mary said, my soul magnifies the Lord and my spirit has rejoiced in God my Savior. For he has regarded the lowly state of his maidservant. For behold, henceforth, all generations will call me blessed. For he who is mighty has done great things for me. 

And holy is his name. And his mercy is on those who fear him from generation to generation. Would this be a good, would this be good to read at the Thanksgiving table? Reading the prayer of this girl praising God. This might be right. Uh, where did I leave off? 

Let's go here. 

And holy is his name. And his mercy is on those who fear him from generation to generation. He has shown strength with his arm. He has scattered the proud in the imagination of their hearts. And he's put down the mighty from their thrones and exalted the lowly. He has filled the hungry with good things and the rich he has sent away empty. 

He has helped his servant Israel in remembrance of his mercy. And he spoke to our fathers, to Abraham and to his seed forever. So I'm going to relate this to our pilgrims because it's Thanksgiving Eve, but also to us because we're pilgrims. 

We're pilgrims. 

I live in Nashville, but Nashville is not my home. I'm just a passing through. My treasures are laid up somewhere beyond the blue. I think of that all the time. Just a passing through. I think about that a lot. 

The angels backing me from heaven's open door and I can't feel at home in this world anymore. This is not our home. So we're all pilgrims and our pilgrims from the old world to the new. They deeply understood that as well. My soul magnifies the Lord. Magnify is a great word, but it's an interesting word, magnify. 

Other translations have exalt. The Greek here means to deem or declare great. to esteem highly, to extol, laud, celebrate. " It wasn't about her, it was about God. God, my soul exalts you, esteem celebrates, declares great you. My spirit has rejoiced in God, my savior. 

She knew she needed a savior. Holy is his name. His mercy is on those who fear him from generation to generation. He has shown great strength with his arm, scattered the proud in the imagination of their hearts, put down the mighty from their thrones and exalted the lowly. Our pilgrims so deeply understood being humbled and humility. Our founding fathers and generations after, they would call Thanksgiving a day of fasting and prayer, but also of humiliation. 

I know we've talked about this word in the past in this podcast a couple of times. A day of humiliation. It's like, well, what do you want me to do? Like go do embarrassing things? No, it's a day to really, truly, deeply recognize how nothing you are compared to the glory and power of God. and how you're capable of nothing, nothing on your own. 

To begin to understand how deeply our pilgrims knew this, let me quote from Jonathan Edwards. He was after the pilgrims. of course, but he was the leader of the Great Awakening in our country. He said, "...humility may be defined to be a habit of mind and heart corresponding to our comparative unworthiness and vileness before God, or a sense of our own comparative meanness." Meanness means like lowly state. You're in the lowest state. 

You're comparative meanness in his sight. This is a sermon he gave called The Spirit of Charity and Humble Spirit. "...humility may be Doth primarily and chiefly consist in a sense of our meanness as compared with God, or a sense of the infinite distance there is between God and ourselves. We are little, despicable creatures, even worms of the dust, and we should feel that we are as nothing and less than nothing, in comparison with the majesty of heaven and earth. Such a sense of his nothingness Abraham expressed when he said in Genesis 18 27, Behold, now I've taken upon me to speak unto the Lord, which am but dust and ashes. When I read that, I can feel within me, and perhaps you feel the same, like, oh, that's so dramatic. 

Dust and ashes. Abraham said it. It's in the Bible. But even now, it's like, no, I'm great and mighty. It's like, no, you're nothing. Without God, Jonathan Edwards said, there's no true humility without somewhat of this spirit. 

For however sensible we may be of our meanness as compared with some of our fellow creatures, we are not truly humble unless we have a sense of our nothingness as compared with God. Our pilgrims, when they traveled to the new world, They traveled there with complete humility, knowing that they were capable of nothing on their own. Therefore, why is this important? Therefore, all the glory goes to God. If you think you're great and something, if you think you're something and then good things happen, you're like, ah, God, thanks for the assist or man, I did a lot. I did a lot of good. 

work there. I'm really pretty great. And you see how that goes down the road. You need total, complete humility. Again, as our founders would say, humiliation, a day of humiliation, recognizing how lowly we are and how incredible God is. This is William Bradford. 

Well, yesterday we talked about Ezra 821, their total reliance upon God. The pilgrims, that's their pastor, talked about Ezra as they were embarking on the ship to head off. William Bradford, thus out of small beginnings, greater things have been produced by his hand that made all things out of nothing. Right? So God, he's so incredible. He can make something out of nothing and look at the great things he did with us all by his hand and, and gives being to all things that are, and as one small candle may light a thousand. 

So the light here kindled has shown unto many, yea, in some sort to our whole nation. Let the glorious name of Jehovah have all the praise. A psalm that our pilgrims do intimately. Praise the Lord. Psalm 112, 1. Praise the Lord. 

Blessed is the man who fears the Lord, who greatly delights in his commandments. His offspring will be mighty in the land. The generation of the upright will be blessed. Let's get back to Mary here. The ending. He has helped his servant Israel in remembrance of his mercy. 

As he spoke to our fathers, to Abraham and to his seed forever, God keeps his promises. God doesn't forget. God's mercy isn't because we're great. It's not our merit. We don't deserve it. Hence it being called grace. 

It only speaks to God's character, not ours. Only God made his covenant with Abraham. He put Abraham to sleep. This should give us incredible hope. Even Mary, Mary, when this happened, is like, oh, yes. 

First of all, she knew God's promises, and she praised God, trusted God. This should give us incredible hope as well. Trust Him. God loves you. I think of God protecting the pilgrims who made it here, and God saving me, and also protecting my marriage, my children. Whatever you're grateful for today and every day, thank God for it. 

It's only because of Him. Our souls magnify the Lord. Hope you have a great Thanksgiving tomorrow. MikeSlater . Locals . com. Transcript, commercial fee on the website. MikeSlater .

 

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Thanksgiving Part III: Honest and Good
Politics By Faith, November 25, 2025

Imagine the scene of the Pilgrims departing Holland. If you were their pastor, what advice would you give? Fortunately, we know what John Robinson wrote these brave Pilgrims. Their pastor recited Ezra 8, a beautiful parallel to our Pilgrims.

Welcome to Politics by Faith, our Thanksgiving week edition. I want to read a little bit from John Robinson. John Robinson was the leader of the Puritans in Holland before they set sail to the New World. So they were in England, and then they went to Amsterdam for about 12 years to flee the king and persecution there. And then they said, this isn't good enough because Amsterdam is corrupting our youth. So we're going to go to the New World. 

I want to read two things here. The first is, a description of the departure from William Bradford. And then I want to read from a letter that John Robinson wrote to the Pilgrims, the Puritans. They called themselves separatists back then. So he wrote a letter to his fellow separatists who were off on the journey. Let's start with William Bradford's account of leaving. 

So being ready to depart, they had a day of solemn humiliation. their pastor taking his text from Ezra 821. It's great. He gave a sermon on the boat. We'll get to Ezra in a little bit, but, uh, Ezra 821. And that at Yee River by Ahava, I proclaimed a fast that we might humble ourselves before our God and seek of him a right way for us and for our children and for all our substance. 

Upon which he spent a good part of the day, very profitably and suitably to their present occasion. The rest of the time was spent in powering out prayers to the Lord. with great fervency, mixed with abundance of tears. " How about that? Powering out prayers. That sounds very like modern evangelical. 

We're going to power some prayers in 1620. And the time came, excuse me, the time being come that they must depart. They were accompanied with most of their brethren out of the city and to a town sundry miles called Delfishaven, where the ship laid ready to receive them. So they left Delfishaven. goodly and pleasant city, which had been their resting place near 12 years. And they knew they were pilgrims and looked not much on those things of the city, but lift up their eyes to the heavens, their dearest country, and quieted their spirits. 

When they came to the place, they found a ship and all the things ready. And such of their friends as could not come with them followed after them. And Sundry also came from Amsterdam to see them ship to take the leave of them. That night was spent with little sleep by most. but with friendly entertainment and Christian discourse and other real expressions of true Christian love. The next day, the wind being fair, they went abroad, aboard, and their friends with them were truly doleful. 

Sad was the sight of the sad and mournful parting, to see what sighs and sobs and prayers did sound amongst them, what tears did gush from every eye, and pithy speeches. " I don't know what this word is. I'm reading this from the old English. Pithy speeches pierced each heart. Pierced! P -E -I -R -S -T, and pithy speeches pierced each heart. That sundry of ye Dutch strangers, and stood on ye key as spectators, could not refrain from tears. 

Yet comfortable and sweet it was to see such lively and true expressions of dear and unfeigned love. But the tide, which stays for no man, calling them away, were thus loath to depart, the revered pastor falling down on his knees, and they all with him, with watery cheeks, commended them with most fervent prayers to the Lord and his blessing. And then with mutual embraces and many tears, they took their leave one of another, which proved to be the last leave to many of them. I love doing the best I can to imagine what that scene looked like. I want to read some of this letter that their pastor, John Robinson, sent with the Pilgrims. Some advice. 

And though I doubt not that in your godly wisdom, you both foresee and plan for your present state and condition, initially and together, individually and together, I still thought it my duty to add some further encouragement to those who are already running, not because you need it, but because I owe it to you in love and duty. First, as we daily renew our repentance before God, especially for our known sins and generally for those unknown, so the Lord calls us in a special way at times of such difficulty and danger as you now face to search more deeply and reform our ways before him. So amazing. Of course, we need to repent of our sins, the ones we know and the ones we don't, but especially in times of danger and difficulty where we're clearly in God's hands, it's all the more reason to repent. to repent, and reform our ways before him, lest he call to mind sins forgotten or unrepented, and take advantage against us, leaving us to be swallowed by one danger or another in judgment. But on the other hand, when sin is removed by sincere repentance, and its pardon sealed upon a man's conscience by his Spirit, great will be the security and peace in all dangers, sweet the comforts in all distress, with happy deliverance from all evil, whether in life or in death. 

That's what happened to the Pilgrims. Praise God. So he goes on. I love this scene here. He encourages everyone to work well together. And this relates to Ezra, which we'll get to in a minute. 

Because Ezra 821 is what this pastor, Robinson, read. quoted from memory when they were about to embark, and it ties in very nicely. But here's one piece of advice. Carefully, work together carefully to provide in that your common work, you unite common affections truly bent on the general good, avoiding as a deadly plague, all withdrawnness of mind for private gain. Avoid it like the plague. or singular desires in any way, let every man repress in himself and the whole body and each person all private respects that oppose the general convenience. 

Just as men are careful not to have a new house shaken with violence before it's well settled and the parts firmly knit, so I beseech you, brethren, to be more careful that the house of God, which you are and are to be, be not shaken with unnecessary novelties or opposition when first settling. Lastly, since you become a political body using civil government amongst yourselves, and are not furnished with any persons of special eminence above the rest to be chosen in office. So you're not going with any political people, like the governor is not going with you. Let your wisdom and godliness appear not only in choosing persons who love and promote the common good, but also in yielding them all due honor and obedience in their lawful administration. Do not judge them. This is so good. 

Do not judge them by outward appearances, but as God ordinance for your good. Do not be like those fools who honor the fine coat more than the virtuous mind. or glorious ordinance of the Lord. " It's so good. Don't honor the fine coat over the virtuous mind. You know better that the magistrate bears the Lord's power and authority, honorably, however humble the person. 

And he ends with this. There are many other things, important things, I could remind you of, and earlier matters in more words, but I will not wrong your godly minds by assuming you're heedless. Many among you are able to admonish yourselves and others rightly. Therefore, these few things briefly, I earnestly commend to your care and conscience, joining with them my daily unceasing prayers to the Lord, that he who had made the heavens and earth, sea and rivers, whose providence governs all his works and especially all his dear children for good, would so guide and guard you in your ways, inwardly by his spirit and outwardly by his power, that both you and we, for and with you, may have reason to praise his name all our days. Farewell in him in whom you trust and in whom I rest. 

All unfailing well -wisher for your happy success in the hopeful voyage, John Robinson. " I love reading old letters. All right, so let's go to Ezra 8. So we have the Jewish exiles. Again, this is what John Robinson, leader of the Puritans, the separatists in Holland, this is what he decided is the most relevant piece of scripture to share with these pilgrims before they embark. Ezra 8, we have Jewish exiles returning from Babylon to Jerusalem. 

And Ezra gathers everyone at this river, Ahava, and he proclaimed to fast. Remember, Thanksgiving used to be a day of fasting and prayer. Now it's gluttony and football. It used to be a day of fasting. And Ezra and the Jewish exiles, they got together and they prayed to God. Pick up at verse 21. 

Then I proclaim to fast there at the river Ahava, that we might humble ourselves before our God to seek from him the right way for us and our little ones and all our possessions. For I was ashamed to request of the king an escort of soldiers and horsemen to help us against the enemy on the road. Because we had spoken to the king saying, the hand of our God is upon all those for good who seek him, but his power and his wrath are against us. all those who forsake him. So we fasted and entreated our God for this, and he answered our prayer. " I love this so much because first of all, it's fasting, right? 

So fasting to focus like a single -minded devotion to God. That's the point of it. 

Why? 

To seek from him the right way. That's what Ezra wanted. That's what our pilgrims wanted. God, help us go the right way. Shouldn't we be asking the same thing? God, help. 

I want to go the right way. Everyone in our modern culture today, I want to go my way. No, we need to seek God's way. Literally, which way do you want me to go, God? And how do you want me to go there? Our pilgrims ask that constantly. 

But then the second part of the scripture, to not ask for protection from the king, because they already said that God will protect us. So there's like incredible danger on this journey, but he couldn't go back to the king and say, um, so we, like we said, we trusted God, but we really don't that much. You know, just be careful. Just be sure. Uh, you know, Do you mind if we get some of your people to protect, get some of your earthly protection? Cause we don't really trust our heavenly protection God that much. 

I mean, we do, but not, you're not real. I mean, a couple, couple military people can't hurt, right? So no, they couldn't do it. So they fasted and they prayed and God protected them. Our pilgrims, they couldn't have any protection. There was, there was no offer of protection from the King, fleeing the King. 

All they could do was ask God to protect them. And God did. And one more tie into the letter from Robinson. So Ezra gave all the gold and the silver and all the offerings for the house of our God to the priests. There are 650 talents of silver and we can go down the line, but it's millions and millions. of dollars, like tons and tons of like so much money, so much wealth on a very dangerous journey. 

And he gave it all to the priests and he weighed it. He weighed everything before they left. Here's what the Bible says. Then we departed from the river of Haba on the 12th day of the first month to go to Jerusalem. And the hand of our God was upon us. And he delivered us from the hand of the enemy and from ambush along the road. 

I think of our pilgrims being protected by the hand of God from storm. along the journey, 66 days, six months off the coast. So we came to Jerusalem and we stayed there three days. Now on the fourth day, the silver and the gold and the articles were weighed in the house of our God by the hand of Merimoth, the son of Uriah the priest. So they weighed it before they left, they weighed when they got there. It was all there. 

This wasn't done to see who stole stuff. And it wasn't done to prove you were not bad. It was done to show how good they were. These priests were trusted with these valuable items and all of them were honorable in their handling of it. And the pilgrim parallel here is beautiful. Going on a journey, trusting God's hand to carry them. 

And as John Robinson encouraged them to be honest and good. This is the founding of our nation. Thanksgiving is as profound to our nation and to our history and to the history of the world as the 4th of July and the Declaration of Independence. The declaration happened because of this, because of who came to this nation and why they came here and how they came here. And I don't mean how, like on a boat, but how as in by the hand of God and they came here to be good. Praise God. 

I pray that we can emulate this. Everything we do. Mike Slater dot locals dot com. Transcript commercial free on the website. Mike Slater dot locals dot com.

 

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Avoid Raisin Cakes This Thanksgiving
Politics By Faith, November 24, 2025

The Bible often rebukes people for eating raisin cakes. What's the big deal with raisin cakes? Am I not allowed to eat pie or fruitcake this Thanksgiving? And what does this have to do with our Pilgrims?

Welcome to Politics by Faith on this Thanksgiving week. Every episode this week is going to have a Thanksgiving related theme to it. Have a read James 4 this morning. Let me read through a little bit of it. Adulterers and adulteresses, do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 

Or do you think that the scripture says in vain, the spirit who dwells in us yearns jealously? So adulterers, this is how God in the Old Testament spoke of idolaters. They called them adulterers. Jeremiah, Ezekiel, Hosea. Hosea has a funny sounding scripture. It says, Then the Lord said to me, Go again, love a woman who is loved by a lover and is committing adultery, just like the love of the Lord for the children of Israel, who looks to other gods and loves raisin cakes. 

Raisin cakes. Raising cakes is actually a couple of other places in the Bible too. Raising cake, it was a dried fruit pressed down into this cake. It was real food. And they were often used in pagan worships to Baal and Asherah and other idols. And there's this idea with this with pleasure, like a sensual pleasure. 

They're sweet. These are pleasing to the senses and wicked when used in the context, of course, of a pagan cult sacrifice. Jeremiah 7, 18, the children gather wood. The fathers kindle fire, and the women knead dough to make cakes for the queen of heaven, and they pour out drink offerings to other gods to provoke me to anger. more raisin cakes. So check this back out in James 4. 

Do you not know that friendship with the world is an enemy of God? But he gives more grace. Therefore, he says, God resists the proud but gives grace to the humble. Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. 

Cleanse your hands, you sinners, and purify your hearts, you double -minded. Lament and mourn and weep. over your sin. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and he will lift you up. " I want to underline, let your laughter be turned to mourning and your joy to gloom. 

We've done that analysis before, but I'd like to do it again this week in light of Thanksgiving. Because you're like, wait a second, shouldn't the Bible be talking about happiness? It's not going to be the opposite. We'll explain. But I want to focus on some other things today. Check out this from Spurgeon. 

Note the contrast. Note it always. Observe how weak we are, but strong he is. How proud we are, how condescending He is. How erring we are, and how infallible He is. How changing we are, and how immutable He is. 

How provoking we are, and how forgiving He is. Observe how in us there is only ill, and how in Him there is only good. Yet our ill but draws His goodness forth, and still He blesseth. What a rich contrast. Sin seeks to enter. Grace shuts the door. 

Sin tries to get the mastery, but grace, which is stronger than sin, resists and will not permit it. Sin gets us down at times, but puts its foot on our neck and puts its foot on our neck. Grace comes to the rescue. Sin comes up like Noah's flood, but grace rides over the tops of the mountains like the ark. 

That's great. 

All right. So what are we to do? Resist the devil. Resist the devil and he will flee from you. This is from Adam Clark's commentary in the 1800s. 

James does not recommend that demons should be cast out of believers by a third party. Instead, James simply challenges individual Christians to deal with Satan as a conquered foe who can and must be personally resisted. The word resist, it's two Greek words put together. It means to stand against, stand against the devil. And what will happen? He will flee from you. 

Bible commentary from the 1600s, Matthew Poole. He says, And he will flee from you as to that particular assault in which you resist him. And though he return again and tempt you again, yet you still resisting, he will still be overcome. You are never conquered so long as you do not consent. So we must resist the devil. And when we do, he will flee and we need to draw near to God and he will draw near to us. 

Think of it like magnets. You get opposite magnets and they repeal. Devil flies away. But if you get the same magnets, they repel. But if they're opposite, then they cling together. So you want to be like the opposite magnet. 

I'm not good at my magnet metaphors breaking down. But whatever the magnets are that repel, that's we need to be the devil. And to God, we need it. So as we come closer to him, he will come closer to us. I encourage you to read all of James 4, but I want to turn this over to the Pilgrims now on this Thanksgiving week. And I always want to turn it over to the Pilgrims because they're our first Americans. 

They established the culture. we had for a long time and we need to get connected back to. December 1621, Robert Cushman arrived in America. He was on the Mayflower originally, but as we talked about on Friday's show, when the Speedwell, there were two boats that came over, the Mayflower and the Speedwell, and the Speedwell right away took on water. So they had to go back and then everyone crammed into the Mayflower, but it was too full. So some people stayed behind. 

So Robert Cushman actually stayed back in England for a little bit, but he was so important and it was so obvious that he was coming on the next ship over that they stayed behind. him an allotment of land for when he did ultimately arrive, which he did. And this is one of his many sermons called The Sin and Danger of Self -Love described in a sermon. That's the title. This is love of the world. Love of the world is also love of the self. 

That's why you love the world because it gives pleasure. It's like raising cakes. It gives pleasure to me. So I worship the things of the world because it makes me feel good immediately in the moment. Now he wrote about 1 Corinthians 10 .24, which says, let no one seek his own good, but the good of his neighbor. So Cushman makes note that the church in Corinth that Paul was writing to was eating things offered to idols, like raisin cakes. 

Isn't that amazing? So let me quote this. I'm translating this into more modern speak from 1621. But Cushman says then, during their unrestrained feasts held at church meetings, speaking of the church in Corinth, the wealthy, which by the way, Paul was rebuking, The wealthy, who could afford to feast fully, looked down on the poor, who had nothing to share, mocking and despising them. In both epistles, the apostle often sharpens their arrogance and selfishness. And by the last chapter, he repeatedly urges them to examine themselves to see whether Christ truly dwells in them. 

Despite many seeming to soar high like thousands today who rush headlong to heaven, it's like people rowing a boat facing one direction with their faces, but heading another with their entire body. Wow. Think about that. That imagery. of rowing in the opposite direction. Many display a boastful, grand language, as if they will force open heaven's doors, dismissing humble and 

broken -hearted believers as weak, simple, foolish, and so on. Yet these loud, boastful ones, who seem to be leaving others behind, if they're like the proud Corinthians, are actually just glorifying themselves, pretending to stand for God's glory. What else are they doing but mixing flesh with spirit, serving not God alone, but their own wages, serving their own stomachs, raisin cakes, which leads to damnation. Unless a quick and thorough remedy is applied. The remedy is what our Savior teaches the rich young man, and what Paul prescribes, not seeking their own, but caring for one another's needs. This remedy is as painful to carnal believers as abstaining from drink would be to an alcoholic, and it's a sure sign of sickness if this idea troubles them, as it did the rich man, man that Christ told to sell what he had and who left sorrowfully. 

Yet this ailment must be cured, or it will spoil everything, infecting both soul and body. And the contagion is so deadly that it risks the well -being of the entire community, where selfishness and self -love reign. Our Founding Grandfathers, the Pilgrims, had a culture of loving others, of serving others, of putting to death any pride, of putting to death any loving of the self, and putting to death any serving of their own carnal needs. And if you think about what they left, they had everything. One of the reasons, as we talked about on Friday, one of the reasons they left the Netherlands, Amsterdam, was because their kids were becoming corrupted to the culture of the Netherlands. They could have stayed and had plenty, but that's not what they were seeking. 

They went to the New World and suffered incredibly, suffered to death, most of them. But they still died in glory because they put to death worldly desires. They sailed to the new world, started a new nation, that for a long time embraced that same Christian ethic. On this Thanksgiving, let's pray that we can return to that Christian ethic that Robert Cushman, one of our pilgrims, said, let no one seek his own but the good of his neighbor, 1 Corinthians 10 .24. And also James 4, to not be an adulterer, an adulteress, and to not have friendship with this world. Instead, resist the devil and draw near to God. 

I pray you have a very Christian Thanksgiving, a very sacred and holy Thanksgiving this year. MikeSlater . Locals . com for the transcript and commercial for you. MikeSlater .

 

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