MikeSlater
Politics • Spirituality/Belief • Culture
Pastor John MacArthur Interview
Politics By Faith, April 2, 2024
July 02, 2024

What an honor to talk to Pastor MacArthur. We talked about his new book "The War On Children" and also got into Joe Biden, Donald Trump, the only way we can save this country, and his choice words for Gavin Newsom.


Welcome to Politics by Faith, brought to you by the Patriot Gold Kurukwa. An honor it was to talk to the great Pastor John McArthur on the show this morning. That's on Breitbart News Daily. He doesn't do a lot of interviews, and the fact that he agreed to chat with us is just fantastic. So I wanted to put it over here for you so you can enjoy the entire interview. Pastor McArthur.

0:00:25
All right, let's get to the important stuff now. A man who has had an incredible influence in my life and my family's life. He's the pastor of Grace Community Church in Los Angeles, author of 150 books. Gty.org, grace2u.org is an incredible resource. Chancellor of the Masters University and Seminary, the MacArthur Study Bible, over a million sold his newest book the war on children providing refuge for your children hostile world pastor john mccarthur passes an honor to talk to you sir good morning

0:01:02
in my view mike my privilege

and and thank you for waking up early force what you know the wake-up time pastor

0:01:08
it's not five o'clock

0:01:12
Well, thank you. Thank you for doing it for us close, but close, but you missed it by about an hour. That's

0:01:17
Got a ton of questions for you, sir, but let's start with the book of course You've you've been through a lot of decades Which is a nice way of saying you're old sir, but you see you've seen a lot was as you look back Was there something that you can you can point to and you're like, ah, yes, yes, that, that was a turning point. Or that, I don't want to say the start of it all, because that goes back a long time, but that was a major acceleration of dissent at that time.

0:01:50
Yeah, it's a really perceptive question. I don't want to get wrapped up in too long an answer. But in the first chapter of Romans, the Apostle Paul writes that the wrath of God is revealed against the society when there's a sequence. And the first sequence is a sexual revolution. And three times the Bible says God gave them over. When there's a sexual revolution, and this is repeated through history, nation after nation after nation. When there's

0:02:29
a sexual revolution, it says God gave them up to immorality, followed by a homosexual revolution and God gave them up to the consequences of that behavior. And then it's followed by a third part that's basically a reprobate mind, a homosexual revolution, and a reprobate mind, meaning they don't think right. I used to wonder, what is that? Well, it might be when you try to turn a boy into a girl, or a girl into a boy.

0:03:06
I can't think of anything more insane than that. And you might mutilate them in the process. There's an insanity loose in our culture that is the exact sequence going from a sexual revolution, go back to the playboy era, the homosexual revolution which we all know very much about, which has taken over leading into the transgender, which is the insanity. And it's at that point that you can say, at least in Romans 1, God gave them over.

0:03:35
God gave them over. God takes his hand off at that point. And so there's a forfeiture by that culture of divine blessing. And they put themselves in a serious position before God. So I look at those kind of three sequential steps as the most defining, from a biblical standpoint, the most defining things as to why this culture is where it is.

0:03:59
Do you ever think that we would see a drag queen story hour for children in schools?

0:04:06
No, and that's part of that third insanity, the reprobate mind, when people don't even think straight. And then when your government and your president says his priority is to make sure that he elevates and honors and protects those people engaged in that kind of thing, the insanity has reached the highest level and they are the levers of power and from a civil standpoint there's no way back.

0:04:35
You mentioned Playboy a second ago. Hugh Hefner is such a fascinating study to me in our society. When he passed away how many years ago? Just heralded as this hero, this man among men and he's living every man's dream, but you actually look at his life and he was just miserable. Everything about his life was disgusting and the people around him, and even the mansion was filthy and wretched on the inside in every, even like physical way.

0:05:05
How did we get so wrapped up in all Hugh Hefner and the glamour of it all?

0:05:11
Well, because every human being is born in sin. Everyone who is born is born into the kingdom of darkness. Everyone who is born is basically a part of the family of Satan. And so when you sell the lust of the flesh, you're tracking with fallenness. I mean, that's... Why is it so hard to break pornography?

0:05:37
pornography. Why do I talk to a guy on his deathbed who's 80 years old who says to me, my greatest regret is that I hate the word pornography? What was that about? What was that about? I mean, that's powerful and that's in an unregenerate heart, transformed by the gospel. So, yeah, as it can possibly be, because there's an appetite for that.

0:06:08
Yeah. Talking with John MacArthur, pastor of Grace Community Church in LA. The new book is called The War on Children, Providing Refuge for Your Children in a Hostile World. Let me read this quote here, just on the point you just made. Our culture today is the product of centuries of vile and horrific sins.

0:06:24
It's been shaped by the wretched desires and wicked intentions of hell-bent hearts. It is a universal reality that each generation passes on to the next a more corrupt world than the one they inherited. In my lifetime alone, the world has rapidly grown more comfortable with sin and more eager to celebrate its pervasive influence. I shudder to think, should the Lord tarry, how future generations will sink further into

0:06:45
sin." is you go into important detail on the history of child sacrifice. And to me, that's always been my sort of made up rock bottom. I'll know we hit rock bottom when we do actual satanic ritualistic sacrifice. A million aborted babies is a horrific number. But like putting in front of the altars of Baal.

0:07:11
And it turns out the other day the president of el salvador talked about how ms thirteen gang members of the satanic rituals on children in anything well like we're here and you're going to really important detail on on the history of that why do you go into the detail of that and and is that rock bottom to you

0:07:31
you're absolutely right mike that i mean that's rock bottom you take basically the most defenseless, the most innocent, the most helpless of all humanity, and you murder them, or you maim them, or you mutilate them, or you pervert them. I mean, this is the worst of...

0:07:56
I mean, I guess the only thing worse than that is lying about things that are biblical, lying about the Bible. Maybe it's the very worst thing, but not too far off from that is being a phony healer who takes people who are sick, diseased, broken, handicapped, and promising them healing if they send you their money. But that's pretty close to low, but it doesn't reach the level of just outright using children as, yeah, as sacrifices to the God of self.

0:08:42
You're right, that's just sad.

0:08:46
It's been common, it's been common through all of human history.

0:08:50
Yes.

0:08:51
And I have a chapter in the book that basically delineates that. I mean, that even Israel got involved in sacrificing their children to Molech. And God said to them, even the pagans who sacrificed their children to Baal or Molech, those are my children. And Jesus said the same thing when he picked up a little child in his arms and said, allow this child to come to me for of such is the kingdom of heaven. There's a sense in which children belong to God

0:09:34
And, yes, society can't get more base than to take the most helpless, the most innocent, and the ones who are at that point under divine protection, even a part of the kingdom of God, and destroys them.

0:09:51
Yes.

0:09:52
Tell me, John MacArthur, new book, The War on Children, Providing Refuge for Your Children in a Hostile World. I think the most haunting part of all that other than it. He wrote, Mothers, according to Plutarch, as they would physically take this born child and put him in the fire, stood by without tears or sobs.

0:10:14
If they wept or sobbed, they lost the honor of the act, and their children were sacrificed nonwithstanding. That's such a haunting story about how profoundly the human soul can be seared and seared by culture or what? I don't even know what, like what is that? What causes that type of, that's not stoicism, that seared conscience.

0:10:35
Well, it goes back to that Romans 1 thing.

0:10:38
It's a descent. It starts out with immorality and then it becomes perverse sexuality in some form or another. You can see that in ancient history as well. And then you, there's only one more step and that's to insanity. And that's where you wind up mutilating children,

0:11:02
killing children, using children. You know when the gay lobby says, we're coming after your children. That's a warning from hell.

0:11:14
Yeah.

0:11:14
Or they're not your children.

0:11:16
Um, you talk about, yeah, they belong to the nation or they belong to the village.

0:11:21
Yeah.

Here's Joe Biden. Um, there's no such thing as someone else's child.

0:11:25
Our nation's children are all our children and Kamala, maybe our next president. That's from a man, that's from a man who obviously didn't know how to raise children. We all believe that when we talk about the children of our community they are children of the community says Kamala, which is funny but also because it's non-sequitur but hilarious but sad too. But that's what these people think, that's what these progressives have always thought. They're not yours,

0:11:55
Pastor MacArthur. Children are not ours, children are not a private

0:12:02
Now they're to be offered up for whatever purposes the culture wants if it's blood sacrifice. So be it if it's to change the nature of Society to change culture. I mean if you want to change the culture you go for the kids I mean we all have seen the literature that's come out on the arrival of the cell phone in 2010 and between 2010 and 2015 teenage suicides begin

0:12:31
to go up. Teenage girls become victims of discontent at a level they've never been at and now we're still reaping the suicidal effects of all of that. And that's all orchestrated, You know, your teenage, 14-year-old girl draws something down out of the internet, and the next thing you know, it's just a barrage of that coming at her, coming at her, until her whole approach to life is altered dramatically and powerfully by the instrument she holds in her hand.

0:13:05
How do you protect children from the worst in a society if they've got it in their hand? And the purveyors of all of that are after them.

0:13:17
Yes, yes, yes. And it's your book. We need to provide a refuge for our children. But you always hear this, Pastor, of, oh, we don't want to shield our children, or, you know, we don't want them to be weirdos and not acclimate, or not, what's the right word they use, assimilate to society or whatever. You know, we don't want to protect them too. We don't want to over protect them, Pastor.

0:13:38
Well, I have a fear of parents who often make their own choices. You know, that's a real, a big disaster. Parents don't prepare for the purpose of training children where they should go. They're not prepared. They're not going to depart from it. That's obvious. Child is a product of training. Some kind of training, even if it's minimal training or even it's training in bad things, the child is a product

0:14:13
of parental influence and the societal power. And in this society, the parents are left to really to fight the battle alone. And I think that's where the church has to step in and provide the social structure and the larger family to aid parents, because the culture is bent on the destruction of children.

0:14:38
Yes, that's right.

0:14:39
I mean, they're literally bent on it. It's a target. It's not incidental. It's a target. They want to sell everything that they have, economically and morally or immorally to the children. They're the least able to resist the impact. So parents have to take on a defense mode. You can go back 50 years in American culture, and the society would be helpful to parents

0:15:07
because there was honor in the society and integrity. And things were right, were clearly right. And things that were wrong were clearly wrong that's all been turned upside down inside out uh... to say uh... you know i will let my kid make his own decision in this environment

0:15:25
basically the most irresponsible thing a parent could do

0:15:29
uh... so much of your body moment ago uh... how do you in this political season and every political season how do you think about politics and Christianity and anxiety for the future and what's next and this is the most important election of our lifetime. How do you think about this stuff?

0:15:47
Well, I think about it two ways. Number one, I think about everything biblically. And God is sovereign and he is in charge and he controls everything. And that means that what's going on in our country, as bad as it is, and as satanic as it is, we have to remember that the devil is God's devil. And he's got limits and he's got boundaries.

0:16:15
So why is what's happening happening? Because when a society, again, turns to sexual immorality, homosexual immorality, and a reprobate mind, God gives them up. There's a sense in which God takes his hand of blessing off that society. And when he gives them up, it means he gives them up to the consequences of their choices. If you follow that pattern, what you get is Joe Biden, who is the epitome of all of those things that I just talked about. Immorality, rampant in his own family at an epic level, and in his own life, now that's been part of his life.

0:17:03
That's part of it. And then advocating for homosexuality, and then saying he supports all the transgender nonsense. get when you go down the Romans one path because this is in itself is a kind of divine judgment. Is there a way back? There is a way back if we return to the Word of God, if we proclaim the Gospel, if people

0:17:29
turn to Christ. You can't change a culture any other way than to change hearts, change hearts from the inside out. And that's where the church has to step in. And as a man who's been in the pastures virtually my whole adult life, I have to say the church has miserably failed. The church has worked so hard to look and sound like what people outside the church

0:18:00
want that it's lost its impact. It's virtually impossible to tell, I think, to a non-believing person, when he goes to a typical mega church service, the difference between that and a rock concert. Where is the church pointing out the sins of... The scripture makes so clear that bring about divine judgment. But the solution is not going to be Donald Trump. That's a huge move in the right direction.

0:18:39
And, you know, I think if God allows that to happen, that Trump becomes president, you could say that the Lord has kind of put the brakes on a little bit. But the train is moving so fast down the direction of having been abandoned by God that unless there's a huge spiritual turnaround, there's no way to stop this. And that falls to the church and Christian people. And that means that you... Obviously, we care about politics because we care about sin and righteousness, and we want to uphold righteousness, but Christian people also have to care a whole lot more about the gospel that alone can transform people's hearts.

0:19:29
We can be concerned about temporal things like politics, but the reason we're in this world is to proclaim the saving gospel of Christ, the transformation that he brings can change a family and change a community and change a nation. Amen. I wonder, I have

0:19:48
to do another study on this, about Jonathan Edwards and what what the soil was like in the early 1700s in America where a revival or an awakening could take place and could that could something like that happen again? It has to, right? That's all I hope. But could something like that happen in the soil that we have today that is our culture? Yeah, if there's a

0:20:16
return to the Word of God. It falls to pastors. If we start preaching the Bible...

0:20:23
Yeah, it's a big if. Pastor, my last question for you before i uh... courage everyone to buy your fantastic book again if you were walking down the streets today pastor in the city streets of los angeles where you live and have called home for many many decades and you bumped into uh... one gavin newsom

0:20:42
used smacked right into him uh... the pastor what would you say to gavin newsom

0:20:48
well i did an interview with him and Larry King a few years back. You can check that out. It's pretty interesting. He told me he was a Christian. He was serious about that. And we were discussing the fact that he had basically opened San Francisco to gay marriage.

0:21:05
And I took issue with that. And he said, well, you know, I'm a Christian also. I said, oh, well, you must believe the Bible." And he stumbled and stammered and said, well, yes, I do. Well, if you believe the Bible, you couldn't possibly advocate same sex marriage. I would say to Gavin Newsom, you don't have the, you don't have, you don't, you put

0:21:36
yourself in a satanic position to represent the kingdom of darkness rather than the kingdom of God, you know better than this. You were taught better than this. You know what the Bible teaches about morality, even what it teaches about society, family, marriage, culture, even what the Bible teaches about economics. You know all of that, and you are blatantly fighting against God. And I'm concerned about your own soul to start with and the impact you're having on people that is disastrous.

0:22:20
My last question is, how do you, can you encourage us to speak... By the way, I wrote him a letter to that effect. Was that after the billboard that he put up quoting scripture to encourage people to get abortions? Yep I wrote him a letter. Have you heard back? No. I wonder if you read it. I didn't expect to hear back. I

0:22:42
wonder if you read it. I felt like I had a responsibility to tell him the truth. Yeah. Can you encourage us to speak with such boldness there because some are scared of confrontation Well that's if you're a Christian that's the reason you're here I

0:22:55
Mean that that's the reason you're here And if you if you made no enemies you look at your life and said you know I've made no enemies Then you've lived a coward's life If you've never stopped lying if you've never stopped lying, someone from lying, if you've never halted a

0:23:17
sinner in the path of his sin and therefore made at least initially an enemy, then you've lived a coward's life. You know, you've got to be bold and brave. Yeah, there's a price to pay. I mean, they crucified Jesus. They basically, So basically the religious culture killed all the Apostles if they weren't killed they were exiled Christians have been persecuted through all of human history. That's part of it but when

0:23:47
Right you Fish reward would be great Hmm indeed it will and I know yours will sir... the book the war on children providing refuge for your children and hostile world pastor john mccarthur pastor and on our sir thank you for so much time this morning and for your your lifetime of service to the lord what pleasure they haven't passed on the car they're my slated on locals dot com website, transcript no commercial myself no commercial myself dot locals

 

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Thanksgiving Eve: Dust and Ashes
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John Adams Thanksgiving Proclamation reads, "I HAVE therefore thought fit to recommend that Wednesday the Ninth Day of May next be observed throughout the United States, as a day of Solemn Humiliation, Fasting and Prayer". Humiliation? What is humiliation and why is this a part of Thanksgiving? 

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Just woke up, I'm still sleeping. Thanksgiving Eve morning. Billion things to do. Took like so much food, but it's great. Hope you have a nice Thanksgiving week. Want to share what I was just reading this morning. 

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Let's go here. 

And holy is his name. And his mercy is on those who fear him from generation to generation. He has shown strength with his arm. He has scattered the proud in the imagination of their hearts. And he's put down the mighty from their thrones and exalted the lowly. He has filled the hungry with good things and the rich he has sent away empty. 

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We're pilgrims. 

I live in Nashville, but Nashville is not my home. I'm just a passing through. My treasures are laid up somewhere beyond the blue. I think of that all the time. Just a passing through. I think about that a lot. 

The angels backing me from heaven's open door and I can't feel at home in this world anymore. This is not our home. So we're all pilgrims and our pilgrims from the old world to the new. They deeply understood that as well. My soul magnifies the Lord. Magnify is a great word, but it's an interesting word, magnify. 

Other translations have exalt. The Greek here means to deem or declare great. to esteem highly, to extol, laud, celebrate. " It wasn't about her, it was about God. God, my soul exalts you, esteem celebrates, declares great you. My spirit has rejoiced in God, my savior. 

She knew she needed a savior. Holy is his name. His mercy is on those who fear him from generation to generation. He has shown great strength with his arm, scattered the proud in the imagination of their hearts, put down the mighty from their thrones and exalted the lowly. Our pilgrims so deeply understood being humbled and humility. Our founding fathers and generations after, they would call Thanksgiving a day of fasting and prayer, but also of humiliation. 

I know we've talked about this word in the past in this podcast a couple of times. A day of humiliation. It's like, well, what do you want me to do? Like go do embarrassing things? No, it's a day to really, truly, deeply recognize how nothing you are compared to the glory and power of God. and how you're capable of nothing, nothing on your own. 

To begin to understand how deeply our pilgrims knew this, let me quote from Jonathan Edwards. He was after the pilgrims. of course, but he was the leader of the Great Awakening in our country. He said, "...humility may be defined to be a habit of mind and heart corresponding to our comparative unworthiness and vileness before God, or a sense of our own comparative meanness." Meanness means like lowly state. You're in the lowest state. 

You're comparative meanness in his sight. This is a sermon he gave called The Spirit of Charity and Humble Spirit. "...humility may be Doth primarily and chiefly consist in a sense of our meanness as compared with God, or a sense of the infinite distance there is between God and ourselves. We are little, despicable creatures, even worms of the dust, and we should feel that we are as nothing and less than nothing, in comparison with the majesty of heaven and earth. Such a sense of his nothingness Abraham expressed when he said in Genesis 18 27, Behold, now I've taken upon me to speak unto the Lord, which am but dust and ashes. When I read that, I can feel within me, and perhaps you feel the same, like, oh, that's so dramatic. 

Dust and ashes. Abraham said it. It's in the Bible. But even now, it's like, no, I'm great and mighty. It's like, no, you're nothing. Without God, Jonathan Edwards said, there's no true humility without somewhat of this spirit. 

For however sensible we may be of our meanness as compared with some of our fellow creatures, we are not truly humble unless we have a sense of our nothingness as compared with God. Our pilgrims, when they traveled to the new world, They traveled there with complete humility, knowing that they were capable of nothing on their own. Therefore, why is this important? Therefore, all the glory goes to God. If you think you're great and something, if you think you're something and then good things happen, you're like, ah, God, thanks for the assist or man, I did a lot. I did a lot of good. 

work there. I'm really pretty great. And you see how that goes down the road. You need total, complete humility. Again, as our founders would say, humiliation, a day of humiliation, recognizing how lowly we are and how incredible God is. This is William Bradford. 

Well, yesterday we talked about Ezra 821, their total reliance upon God. The pilgrims, that's their pastor, talked about Ezra as they were embarking on the ship to head off. William Bradford, thus out of small beginnings, greater things have been produced by his hand that made all things out of nothing. Right? So God, he's so incredible. He can make something out of nothing and look at the great things he did with us all by his hand and, and gives being to all things that are, and as one small candle may light a thousand. 

So the light here kindled has shown unto many, yea, in some sort to our whole nation. Let the glorious name of Jehovah have all the praise. A psalm that our pilgrims do intimately. Praise the Lord. Psalm 112, 1. Praise the Lord. 

Blessed is the man who fears the Lord, who greatly delights in his commandments. His offspring will be mighty in the land. The generation of the upright will be blessed. Let's get back to Mary here. The ending. He has helped his servant Israel in remembrance of his mercy. 

As he spoke to our fathers, to Abraham and to his seed forever, God keeps his promises. God doesn't forget. God's mercy isn't because we're great. It's not our merit. We don't deserve it. Hence it being called grace. 

It only speaks to God's character, not ours. Only God made his covenant with Abraham. He put Abraham to sleep. This should give us incredible hope. Even Mary, Mary, when this happened, is like, oh, yes. 

First of all, she knew God's promises, and she praised God, trusted God. This should give us incredible hope as well. Trust Him. God loves you. I think of God protecting the pilgrims who made it here, and God saving me, and also protecting my marriage, my children. Whatever you're grateful for today and every day, thank God for it. 

It's only because of Him. Our souls magnify the Lord. Hope you have a great Thanksgiving tomorrow. MikeSlater . Locals . com. Transcript, commercial fee on the website. MikeSlater .

 

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Thanksgiving Part III: Honest and Good
Politics By Faith, November 25, 2025

Imagine the scene of the Pilgrims departing Holland. If you were their pastor, what advice would you give? Fortunately, we know what John Robinson wrote these brave Pilgrims. Their pastor recited Ezra 8, a beautiful parallel to our Pilgrims.

Welcome to Politics by Faith, our Thanksgiving week edition. I want to read a little bit from John Robinson. John Robinson was the leader of the Puritans in Holland before they set sail to the New World. So they were in England, and then they went to Amsterdam for about 12 years to flee the king and persecution there. And then they said, this isn't good enough because Amsterdam is corrupting our youth. So we're going to go to the New World. 

I want to read two things here. The first is, a description of the departure from William Bradford. And then I want to read from a letter that John Robinson wrote to the Pilgrims, the Puritans. They called themselves separatists back then. So he wrote a letter to his fellow separatists who were off on the journey. Let's start with William Bradford's account of leaving. 

So being ready to depart, they had a day of solemn humiliation. their pastor taking his text from Ezra 821. It's great. He gave a sermon on the boat. We'll get to Ezra in a little bit, but, uh, Ezra 821. And that at Yee River by Ahava, I proclaimed a fast that we might humble ourselves before our God and seek of him a right way for us and for our children and for all our substance. 

Upon which he spent a good part of the day, very profitably and suitably to their present occasion. The rest of the time was spent in powering out prayers to the Lord. with great fervency, mixed with abundance of tears. " How about that? Powering out prayers. That sounds very like modern evangelical. 

We're going to power some prayers in 1620. And the time came, excuse me, the time being come that they must depart. They were accompanied with most of their brethren out of the city and to a town sundry miles called Delfishaven, where the ship laid ready to receive them. So they left Delfishaven. goodly and pleasant city, which had been their resting place near 12 years. And they knew they were pilgrims and looked not much on those things of the city, but lift up their eyes to the heavens, their dearest country, and quieted their spirits. 

When they came to the place, they found a ship and all the things ready. And such of their friends as could not come with them followed after them. And Sundry also came from Amsterdam to see them ship to take the leave of them. That night was spent with little sleep by most. but with friendly entertainment and Christian discourse and other real expressions of true Christian love. The next day, the wind being fair, they went abroad, aboard, and their friends with them were truly doleful. 

Sad was the sight of the sad and mournful parting, to see what sighs and sobs and prayers did sound amongst them, what tears did gush from every eye, and pithy speeches. " I don't know what this word is. I'm reading this from the old English. Pithy speeches pierced each heart. Pierced! P -E -I -R -S -T, and pithy speeches pierced each heart. That sundry of ye Dutch strangers, and stood on ye key as spectators, could not refrain from tears. 

Yet comfortable and sweet it was to see such lively and true expressions of dear and unfeigned love. But the tide, which stays for no man, calling them away, were thus loath to depart, the revered pastor falling down on his knees, and they all with him, with watery cheeks, commended them with most fervent prayers to the Lord and his blessing. And then with mutual embraces and many tears, they took their leave one of another, which proved to be the last leave to many of them. I love doing the best I can to imagine what that scene looked like. I want to read some of this letter that their pastor, John Robinson, sent with the Pilgrims. Some advice. 

And though I doubt not that in your godly wisdom, you both foresee and plan for your present state and condition, initially and together, individually and together, I still thought it my duty to add some further encouragement to those who are already running, not because you need it, but because I owe it to you in love and duty. First, as we daily renew our repentance before God, especially for our known sins and generally for those unknown, so the Lord calls us in a special way at times of such difficulty and danger as you now face to search more deeply and reform our ways before him. So amazing. Of course, we need to repent of our sins, the ones we know and the ones we don't, but especially in times of danger and difficulty where we're clearly in God's hands, it's all the more reason to repent. to repent, and reform our ways before him, lest he call to mind sins forgotten or unrepented, and take advantage against us, leaving us to be swallowed by one danger or another in judgment. But on the other hand, when sin is removed by sincere repentance, and its pardon sealed upon a man's conscience by his Spirit, great will be the security and peace in all dangers, sweet the comforts in all distress, with happy deliverance from all evil, whether in life or in death. 

That's what happened to the Pilgrims. Praise God. So he goes on. I love this scene here. He encourages everyone to work well together. And this relates to Ezra, which we'll get to in a minute. 

Because Ezra 821 is what this pastor, Robinson, read. quoted from memory when they were about to embark, and it ties in very nicely. But here's one piece of advice. Carefully, work together carefully to provide in that your common work, you unite common affections truly bent on the general good, avoiding as a deadly plague, all withdrawnness of mind for private gain. Avoid it like the plague. or singular desires in any way, let every man repress in himself and the whole body and each person all private respects that oppose the general convenience. 

Just as men are careful not to have a new house shaken with violence before it's well settled and the parts firmly knit, so I beseech you, brethren, to be more careful that the house of God, which you are and are to be, be not shaken with unnecessary novelties or opposition when first settling. Lastly, since you become a political body using civil government amongst yourselves, and are not furnished with any persons of special eminence above the rest to be chosen in office. So you're not going with any political people, like the governor is not going with you. Let your wisdom and godliness appear not only in choosing persons who love and promote the common good, but also in yielding them all due honor and obedience in their lawful administration. Do not judge them. This is so good. 

Do not judge them by outward appearances, but as God ordinance for your good. Do not be like those fools who honor the fine coat more than the virtuous mind. or glorious ordinance of the Lord. " It's so good. Don't honor the fine coat over the virtuous mind. You know better that the magistrate bears the Lord's power and authority, honorably, however humble the person. 

And he ends with this. There are many other things, important things, I could remind you of, and earlier matters in more words, but I will not wrong your godly minds by assuming you're heedless. Many among you are able to admonish yourselves and others rightly. Therefore, these few things briefly, I earnestly commend to your care and conscience, joining with them my daily unceasing prayers to the Lord, that he who had made the heavens and earth, sea and rivers, whose providence governs all his works and especially all his dear children for good, would so guide and guard you in your ways, inwardly by his spirit and outwardly by his power, that both you and we, for and with you, may have reason to praise his name all our days. Farewell in him in whom you trust and in whom I rest. 

All unfailing well -wisher for your happy success in the hopeful voyage, John Robinson. " I love reading old letters. All right, so let's go to Ezra 8. So we have the Jewish exiles. Again, this is what John Robinson, leader of the Puritans, the separatists in Holland, this is what he decided is the most relevant piece of scripture to share with these pilgrims before they embark. Ezra 8, we have Jewish exiles returning from Babylon to Jerusalem. 

And Ezra gathers everyone at this river, Ahava, and he proclaimed to fast. Remember, Thanksgiving used to be a day of fasting and prayer. Now it's gluttony and football. It used to be a day of fasting. And Ezra and the Jewish exiles, they got together and they prayed to God. Pick up at verse 21. 

Then I proclaim to fast there at the river Ahava, that we might humble ourselves before our God to seek from him the right way for us and our little ones and all our possessions. For I was ashamed to request of the king an escort of soldiers and horsemen to help us against the enemy on the road. Because we had spoken to the king saying, the hand of our God is upon all those for good who seek him, but his power and his wrath are against us. all those who forsake him. So we fasted and entreated our God for this, and he answered our prayer. " I love this so much because first of all, it's fasting, right? 

So fasting to focus like a single -minded devotion to God. That's the point of it. 

Why? 

To seek from him the right way. That's what Ezra wanted. That's what our pilgrims wanted. God, help us go the right way. Shouldn't we be asking the same thing? God, help. 

I want to go the right way. Everyone in our modern culture today, I want to go my way. No, we need to seek God's way. Literally, which way do you want me to go, God? And how do you want me to go there? Our pilgrims ask that constantly. 

But then the second part of the scripture, to not ask for protection from the king, because they already said that God will protect us. So there's like incredible danger on this journey, but he couldn't go back to the king and say, um, so we, like we said, we trusted God, but we really don't that much. You know, just be careful. Just be sure. Uh, you know, Do you mind if we get some of your people to protect, get some of your earthly protection? Cause we don't really trust our heavenly protection God that much. 

I mean, we do, but not, you're not real. I mean, a couple, couple military people can't hurt, right? So no, they couldn't do it. So they fasted and they prayed and God protected them. Our pilgrims, they couldn't have any protection. There was, there was no offer of protection from the King, fleeing the King. 

All they could do was ask God to protect them. And God did. And one more tie into the letter from Robinson. So Ezra gave all the gold and the silver and all the offerings for the house of our God to the priests. There are 650 talents of silver and we can go down the line, but it's millions and millions. of dollars, like tons and tons of like so much money, so much wealth on a very dangerous journey. 

And he gave it all to the priests and he weighed it. He weighed everything before they left. Here's what the Bible says. Then we departed from the river of Haba on the 12th day of the first month to go to Jerusalem. And the hand of our God was upon us. And he delivered us from the hand of the enemy and from ambush along the road. 

I think of our pilgrims being protected by the hand of God from storm. along the journey, 66 days, six months off the coast. So we came to Jerusalem and we stayed there three days. Now on the fourth day, the silver and the gold and the articles were weighed in the house of our God by the hand of Merimoth, the son of Uriah the priest. So they weighed it before they left, they weighed when they got there. It was all there. 

This wasn't done to see who stole stuff. And it wasn't done to prove you were not bad. It was done to show how good they were. These priests were trusted with these valuable items and all of them were honorable in their handling of it. And the pilgrim parallel here is beautiful. Going on a journey, trusting God's hand to carry them. 

And as John Robinson encouraged them to be honest and good. This is the founding of our nation. Thanksgiving is as profound to our nation and to our history and to the history of the world as the 4th of July and the Declaration of Independence. The declaration happened because of this, because of who came to this nation and why they came here and how they came here. And I don't mean how, like on a boat, but how as in by the hand of God and they came here to be good. Praise God. 

I pray that we can emulate this. Everything we do. Mike Slater dot locals dot com. Transcript commercial free on the website. Mike Slater dot locals dot com.

 

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Avoid Raisin Cakes This Thanksgiving
Politics By Faith, November 24, 2025

The Bible often rebukes people for eating raisin cakes. What's the big deal with raisin cakes? Am I not allowed to eat pie or fruitcake this Thanksgiving? And what does this have to do with our Pilgrims?

Welcome to Politics by Faith on this Thanksgiving week. Every episode this week is going to have a Thanksgiving related theme to it. Have a read James 4 this morning. Let me read through a little bit of it. Adulterers and adulteresses, do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 

Or do you think that the scripture says in vain, the spirit who dwells in us yearns jealously? So adulterers, this is how God in the Old Testament spoke of idolaters. They called them adulterers. Jeremiah, Ezekiel, Hosea. Hosea has a funny sounding scripture. It says, Then the Lord said to me, Go again, love a woman who is loved by a lover and is committing adultery, just like the love of the Lord for the children of Israel, who looks to other gods and loves raisin cakes. 

Raisin cakes. Raising cakes is actually a couple of other places in the Bible too. Raising cake, it was a dried fruit pressed down into this cake. It was real food. And they were often used in pagan worships to Baal and Asherah and other idols. And there's this idea with this with pleasure, like a sensual pleasure. 

They're sweet. These are pleasing to the senses and wicked when used in the context, of course, of a pagan cult sacrifice. Jeremiah 7, 18, the children gather wood. The fathers kindle fire, and the women knead dough to make cakes for the queen of heaven, and they pour out drink offerings to other gods to provoke me to anger. more raisin cakes. So check this back out in James 4. 

Do you not know that friendship with the world is an enemy of God? But he gives more grace. Therefore, he says, God resists the proud but gives grace to the humble. Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. 

Cleanse your hands, you sinners, and purify your hearts, you double -minded. Lament and mourn and weep. over your sin. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and he will lift you up. " I want to underline, let your laughter be turned to mourning and your joy to gloom. 

We've done that analysis before, but I'd like to do it again this week in light of Thanksgiving. Because you're like, wait a second, shouldn't the Bible be talking about happiness? It's not going to be the opposite. We'll explain. But I want to focus on some other things today. Check out this from Spurgeon. 

Note the contrast. Note it always. Observe how weak we are, but strong he is. How proud we are, how condescending He is. How erring we are, and how infallible He is. How changing we are, and how immutable He is. 

How provoking we are, and how forgiving He is. Observe how in us there is only ill, and how in Him there is only good. Yet our ill but draws His goodness forth, and still He blesseth. What a rich contrast. Sin seeks to enter. Grace shuts the door. 

Sin tries to get the mastery, but grace, which is stronger than sin, resists and will not permit it. Sin gets us down at times, but puts its foot on our neck and puts its foot on our neck. Grace comes to the rescue. Sin comes up like Noah's flood, but grace rides over the tops of the mountains like the ark. 

That's great. 

All right. So what are we to do? Resist the devil. Resist the devil and he will flee from you. This is from Adam Clark's commentary in the 1800s. 

James does not recommend that demons should be cast out of believers by a third party. Instead, James simply challenges individual Christians to deal with Satan as a conquered foe who can and must be personally resisted. The word resist, it's two Greek words put together. It means to stand against, stand against the devil. And what will happen? He will flee from you. 

Bible commentary from the 1600s, Matthew Poole. He says, And he will flee from you as to that particular assault in which you resist him. And though he return again and tempt you again, yet you still resisting, he will still be overcome. You are never conquered so long as you do not consent. So we must resist the devil. And when we do, he will flee and we need to draw near to God and he will draw near to us. 

Think of it like magnets. You get opposite magnets and they repeal. Devil flies away. But if you get the same magnets, they repel. But if they're opposite, then they cling together. So you want to be like the opposite magnet. 

I'm not good at my magnet metaphors breaking down. But whatever the magnets are that repel, that's we need to be the devil. And to God, we need it. So as we come closer to him, he will come closer to us. I encourage you to read all of James 4, but I want to turn this over to the Pilgrims now on this Thanksgiving week. And I always want to turn it over to the Pilgrims because they're our first Americans. 

They established the culture. we had for a long time and we need to get connected back to. December 1621, Robert Cushman arrived in America. He was on the Mayflower originally, but as we talked about on Friday's show, when the Speedwell, there were two boats that came over, the Mayflower and the Speedwell, and the Speedwell right away took on water. So they had to go back and then everyone crammed into the Mayflower, but it was too full. So some people stayed behind. 

So Robert Cushman actually stayed back in England for a little bit, but he was so important and it was so obvious that he was coming on the next ship over that they stayed behind. him an allotment of land for when he did ultimately arrive, which he did. And this is one of his many sermons called The Sin and Danger of Self -Love described in a sermon. That's the title. This is love of the world. Love of the world is also love of the self. 

That's why you love the world because it gives pleasure. It's like raising cakes. It gives pleasure to me. So I worship the things of the world because it makes me feel good immediately in the moment. Now he wrote about 1 Corinthians 10 .24, which says, let no one seek his own good, but the good of his neighbor. So Cushman makes note that the church in Corinth that Paul was writing to was eating things offered to idols, like raisin cakes. 

Isn't that amazing? So let me quote this. I'm translating this into more modern speak from 1621. But Cushman says then, during their unrestrained feasts held at church meetings, speaking of the church in Corinth, the wealthy, which by the way, Paul was rebuking, The wealthy, who could afford to feast fully, looked down on the poor, who had nothing to share, mocking and despising them. In both epistles, the apostle often sharpens their arrogance and selfishness. And by the last chapter, he repeatedly urges them to examine themselves to see whether Christ truly dwells in them. 

Despite many seeming to soar high like thousands today who rush headlong to heaven, it's like people rowing a boat facing one direction with their faces, but heading another with their entire body. Wow. Think about that. That imagery. of rowing in the opposite direction. Many display a boastful, grand language, as if they will force open heaven's doors, dismissing humble and 

broken -hearted believers as weak, simple, foolish, and so on. Yet these loud, boastful ones, who seem to be leaving others behind, if they're like the proud Corinthians, are actually just glorifying themselves, pretending to stand for God's glory. What else are they doing but mixing flesh with spirit, serving not God alone, but their own wages, serving their own stomachs, raisin cakes, which leads to damnation. Unless a quick and thorough remedy is applied. The remedy is what our Savior teaches the rich young man, and what Paul prescribes, not seeking their own, but caring for one another's needs. This remedy is as painful to carnal believers as abstaining from drink would be to an alcoholic, and it's a sure sign of sickness if this idea troubles them, as it did the rich man, man that Christ told to sell what he had and who left sorrowfully. 

Yet this ailment must be cured, or it will spoil everything, infecting both soul and body. And the contagion is so deadly that it risks the well -being of the entire community, where selfishness and self -love reign. Our Founding Grandfathers, the Pilgrims, had a culture of loving others, of serving others, of putting to death any pride, of putting to death any loving of the self, and putting to death any serving of their own carnal needs. And if you think about what they left, they had everything. One of the reasons, as we talked about on Friday, one of the reasons they left the Netherlands, Amsterdam, was because their kids were becoming corrupted to the culture of the Netherlands. They could have stayed and had plenty, but that's not what they were seeking. 

They went to the New World and suffered incredibly, suffered to death, most of them. But they still died in glory because they put to death worldly desires. They sailed to the new world, started a new nation, that for a long time embraced that same Christian ethic. On this Thanksgiving, let's pray that we can return to that Christian ethic that Robert Cushman, one of our pilgrims, said, let no one seek his own but the good of his neighbor, 1 Corinthians 10 .24. And also James 4, to not be an adulterer, an adulteress, and to not have friendship with this world. Instead, resist the devil and draw near to God. 

I pray you have a very Christian Thanksgiving, a very sacred and holy Thanksgiving this year. MikeSlater . Locals . com for the transcript and commercial for you. MikeSlater .

 

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