MikeSlater
Politics • Spirituality/Belief • Culture
The King's Wedding Feast
Politics By Faith, October 14, 2024
October 14, 2024

This is all pre-game. The campaigning before election day is hard work, yes, but it's preparing for the actual game that starts November 6. In the meantime, we can't "make light" of the fact that we've been invited to the King's wedding banquet.

Welcome to Politics by Faith, brought to you by the Patriot Gold Group. Read Matthew 22 this morning. A couple things came to mind. The first is it was a nice follow-up to the hurricane response from last week, which by the way, it's amazing. In the news, it's done.

It's out of the news, so therefore it's all fixed up. No, no, no. These people will be dealing with this for a year or longer." We had a gentleman call in on the radio show this morning, SiriusXM Patriot, and just overwhelmed with gratitude for his community, neighbors helping out neighbors, and just the whole experience of life mattering a lot.

Every action, every decision for survival, to the point where he and his wife spent a night on watch looking from a high point in their neighborhood in case any looters came to town and everyone in the community would take a shift. Like unbelievable story this man and a community protecting their home. It's really wonderful. But you know what I mean by like mattering a lot all of a sudden like it's not just your regular work week. Like, Oh, every decision really matters here fighting for our lives in many ways.

Last week on this show, we did an episode on serving others. And I talked to him about that and he said, Oh yeah, yeah. I went when, you know, when we're back on our feet after the last two weeks of being served and being loved on from people across the country, bringing supplies and all the rest. He's like, man, when I'm back, we're back up and going, I cannot wait to go and serve others.

And that's a beautiful thing. We need to be zealous for good works. And that's what's going to happen to this man. He is now zealous for good work. And it's this gospel story, right? If you're not grateful, if you don't know that you are in a position where you need to be saved then you won't be

grateful for being saved. This is the devil's trick with convincing most people in America that you're born good. Well if you're born good then you don't need to save Europe. You don't need to be saved. So it was Pete in North Carolina who right next to Lake Hewell. Pete, everything was destroyed. Everything was He knew he needed help. He knew he needed to be saved, physically, with supplies.

And they received it, and he's grateful. And he's so grateful, he's going to go help other people.

That's it.

You with me on the analogy and the metaphor here? Now listen, I'm not a writer of parables. Jesus is the King of everything, but also of parables. and he shared a wonderful one in Matthew 22. The parable of the king's wedding feast. I'll share it here and then what stood out to me in particular today.

This is Matthew 22. The king sent his servants to call those who were invited to the wedding feast, but they would not come. Again he sent out servants, saying, Tell those who are invited, see I have prepared my dinner, my ox and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.

But they paid no attention, and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. So the people who were invited to the wedding killed the messengers. The king was angry, and he sent his troops and destroyed those murderers, and burned their city. Then he said to his servants, The wedding feast is ready,

but those invited were not worthy. Go therefore to the main roads, and invite to the wedding feast as many as you can find. And those servants went out into the roads, and gathered all whom they could find, both good and bad. So the wedding hall was filled with guests."

Okay, that's a nice story. Everyone's invited to the wedding. Everyone is able to be saved. Salvation's open for everyone. But then the king came in to look at the guests. He saw there a man who had no wedding garment.

And he said to a friend, How did you get in here without a wedding garment? And the man was speechless. Then the king said to his attendants, Bind him hand and foot, and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.

For many are called, but few are chosen. End of parable. Jeez. So the parable is about people ignoring the message of the gospel, ignoring the calling of the king. And not only did people not go to the wedding feast, they even then killed the king's messengers.

And judgment was brought on them as the king then had them killed. But then the king opened everyone, opened the invite to everyone, right? By the way, I also love the part where when the king is preparing this wedding feast he's basically saying to everyone you don't have to bring anything I got it all I got it all covered got my calf my my food everything Jack's eighth birthday is today we're leaving here in just a

few minutes we're gonna go play laser tag with some of his friends and I said everyone bring nothing I said if you bring a present you're uninvited we're kicking you out no bring nothing to this gathering we got all we got food, all you need, don't bring anything. And I love this inclusion in this parable. The point is, there's no logical reason to ignore the king's wedding feast invite. Just like you don't bring anything to your salvation,

you can't earn your way to salvation, it's a gift from the king, just like this wedding feast. But people still rejected him. So on this final group of invites, the king sees someone who's not wearing a wedding garment. He was inappropriately dressed.

Here's Charles Spurgeon. He came because he was invited, but he came only in appearance. The banquet was intended to honor the king's son, Jesus. But this man meant nothing of the kind. He was willing to eat the good things set before him. heart, there was no love either for the king or his well-beloved son."

And when questioned by the king, the man was speechless. He didn't repent or ask for forgiveness or say, Oh, I'm sorry, I'm going to go home and change. He didn't have any explanation at all. Or like, Hey, you just invited me two seconds ago.

This just happened to be what I was wearing.

Let me go. It's nothing, no excuse at all. So the king had him kicked out to say the least. I love this summary from a commentary. This parable demonstrates that those indifferent to the gospel, those antagonistic against the gospel, so the indifferent were the ones

who were just like, whatever, I'm going home. Antagonistic to the gospel were those who murdered the king's servants, and those unchanged by the gospel, the guy who goes but doesn't even wear a wedding garment to go. All of those people share the same fate, indifferent, antagonistic, or unchanged. None of them enjoyed the king's feast.

Spurgeon said there's no defense for a man who's in the church of Christ, but whose heart is not right towards God. The king still comes in to see the guests who have accepted his royal invitation to the son's wedding, and woe be to any whom he finds without the wedding garment. Your heart has to be right towards God as well. It's a wonderful parable.

Now here's what stood out to me today, beyond that point, of course. The people who, at the second invite, it says, they made light of it and went their ways, one to his own farm, another to his business. And then the other went on and killed the servants. Now, you would say, or those people would say, well, listen, I didn't murder the king's servants.

I just went back to work. I'm not necessarily as bad as those other guys who murdered people. I just had stuff to do. No, it doesn't matter. Same thing. Same fate in the end.

They made light of it. They made light of the invite to the wedding, the king's wedding feast. They made light of it.

That's us.

That's us. That's me.

Just going on to my business. We are given salvation and eternal life and an eternal purpose on this earth, and we make light of it. And we go right back to our little lives. We go right back to work.

He goes back to his farm and his merchandise. That's to juxtapose against the king's dinner, right? The king was my oxen, my fatlings. And the people were like, Ah, sure, you do whatever you want, king, with your stuff. But I'm going to go look after my farm.

I'm going to go look after my farm. I'm going to look after my stuff. Spurgeon says, carnal men love carnal things. Hmm. Carnal men. I'm going to look up a good definition of carnal. I'm going to look up the, it says, relating to physical, especially sexually, needs and activities.

Let me look up the Webster's original dictionary. It's a Webster's dictionary, 1828.com. It's the best one. Carnal, pertaining to flesh, fleshly, sensual, opposition to spiritual, as in a carnal pleasure, being in the natural state, that is unregenerate. The carnal mind is enmity against God.

By the way, the Webster Dictionary of 1828 always has biblical references as their explainers. The carnal mind is enmity against God, Romans 8, 7. Carnal. Carnal men love carnal things, and make light of spiritual blessings. Make light of. I don't want to make light of.

Alas, that the seed of Abraham, the friend of God, should thus have become as earthbound as those whom the Jews contemptuously called sinners of the Gentiles. I don't want to make light of a wedding feast from the King, an invite to eternal life, the invite to being saved, the invite to a new way of looking at the world while we're here. I don't want to make light of the gospel.

It's nothing to make light of. It's the greatest thing in the world. A friendly reminder on this Monday, as we embark on a very, very busy three weeks until Election Day, and then, whew, all the work that is to come after. Let's not make light of the most important thing in the world. Mike Slater, dot, Locals, dot com.

Mike Slater, dot, Locals, dot com. Transcripts are commercial free on the website, Mike Slater, dot, Locals, dot com.

 

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People in the world, living people, were masters of persuasion. They've got a linguistic gift for influencing people and they're using actual technique. What I saw in Trump was someone who was highly trained and that a lot of the things that the media were reporting as sort of random insults and bluster and just Trump being Trump, looked to me like a lot of deep technique that I recognized from the fields of hypnosis and persuasion. So let me give you a few examples of the technique that Trump uses. There's something that I call the linguistic kill shot. 

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More energy tonight, I like that. Or when he referred to Carly Fiorina as a robot. 

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He's actually a really nice guy. 

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He encouraged people to understand Donald Trump. And I think the effect of that, one of them was to give people permission to support Donald Trump. People who maybe felt they weren't allowed to at first. He was a major, let's put it like this, he was a major crack in the dam for a lot of people in supporting Donald Trump. And then after that, after he lost everything, and this is him, he said, when I decided I would throw away my entire social life to back Trump, and when I eventually threw away my entire career, which even before I was canceled, my licensing business and book sales went to almost nothing, because I was supporting Trump. I sacrificed everything. 

I sacrificed my social life. I sacrificed my career. I sacrificed my reputation, I may have sacrificed my health, and I did that because I believed it was worth it. He was a major crack in the dam for a lot of people supporting Trump, and then he leaned into it and continued to provide insightful commentary that I truly believe if you made a list of the most influential people in the Trump phenomenon in America, that Scott Adams would be near the top of that list. How much he's still hated today? People Magazine wrote the headline, Scott Adams disgraced Dilbert creator dies at 68. 

I want to talk about this. This is the podcast politics by faith. So we'll make a biblical turn here. He announced relatively recently that he had pancreatic cancer. And as this cancer does, his body failed very quickly. Every day in his video podcast, you could see him wasting away. 

If you've ever known anyone with pancreatic cancer, you know how fast it happens. He was very obviously dying. We all are. I don't think I shared here yet the letter written by Ben Sass. Ben Sass, the former senator from Nebraska. He wrote this two days before Christmas. 

He said, friends, this is a tough note to write, but since a bunch of you have started to suspect something, I'll cut to the chase. Last week I was diagnosed with metastasized stage four pancreatic cancer and I'm going to die. Advanced pancreatic is nasty stuff. It's a death sentence. But I already had a death sentence before last week. We all do. 

We'll spend another day talking about Ben Sasse, because he goes on and he wrote a beautiful article, a beautiful letter. But that's the point of it, is we're all going to die. And Ben Sasse is going to die. 

very well. 

I've been reading Ecclesiastes lately. If you watch my podcast, watch this show, you can see behind me is an old copy of a page from Ecclesiastes from the 1600s, pretty cool. We're gonna do a lot more of it moving forward here on the podcast, because I'm reading this book called Living Life Backward, and it's based on fully recognizing that we are going to die, and knowing that we should live our life differently. One of the consequences of throwing God out of our culture is that we try Our culture tries to ignore everything that comes with Christianity. And part of that is an afterlife. And part of the afterlife is dying well. 

And part of this is, part of life is living with the inevitability of death in mind every single day. The more we live, the more we realize that life is vanity, as it says in Ecclesiastes. Life is a breath. It's fleeting. And that should reorient us towards God as the only lasting foundation, because nothing else in life does last. Now, this doesn't mean life is meaningless. 

It doesn't mean life is worthless. But we need to stop thinking of life as something that can be won and instead think of life as a gift. And when you think about it that way, this causes us to live life wisely and freely and generously. A good resolution perhaps is to this year, not think of anything in life to be won, but think of life as a gift to be enjoyed. Now, what I really want to talk about in today's show, we'll do more with Ben Sasse's letter and Ecclesiastes another day. But Scott Adams wrote this goodbye letter, short, but it's about all the things he accomplished in his life. 

It's on his Twitter page, Scott Adams says. You can read the whole thing and you can determine if you think his life accomplishments as he wrote them are impressive or noble or honorable. I'm curious what you think. But imagine or don't just imagine, you should. Write a letter as if you're at the end of your life and write the letter listing the things that you want to be known for, the things that you realize are most important. Then live life accordingly. 

Make the letter come true. Does that make sense? This is way more than setting a goal. Write the goodbye letter from your deathbed. Here were my proudest accomplishments. And then as you live your life, the decision, are the decisions you're making, the choices you're making, are they going to lead to that letter becoming true? 

For example, if your deathbed letter says, I was always there for my friends. Great. This point forward, make sure you're doing that. And every choice you make, make sure it leads to that final thing, the final letter of yours. being true. And if we do that, it's going to cause us to make some really big choices in life as we focus on the things that are actually really important. 

Ecclesiastes does this for us. It causes us to live life backwards with death in mind because you will indeed die. Now in this letter of his, here's the, that was my lesser point. Here's my main point. In the beginning of the letter, he says this, many of my Christian friends have asked me to find Jesus before I go. I'm not a believer, but I have to admit the risk reward calculation for doing so looks attractive. 

So here I go, I accept Jesus Christ as my Lord and Savior, and I look forward to spending an eternity with him. The part about me not being a believer should be quickly resolved if I wake up in heaven. I won't need any more convincing than that. And I hope I'm still qualified for entry. That's it. 

That's all about that. I shouldn't start off with such a cynical note. The part about him being a believer or not will also be quickly resolved if he wakes up in hell, not just in heaven. Is that enough? Does that get you into heaven? Waiting for the final day of your life to say, I accept Jesus Christ as my Lord and Savior. 

as a pretty, like pretty explicitly there said it's a hedge against any alternative. Is that all you need to do? I mean, he talks about a risk reward calculation. I might as well give it a try. Like it's a magic genie potion or like say the magic words kind of thing. I don't know if it's enough. 

God knows, but I can share some scripture. I think of Romans 10 verse nine. If you confess with your mouth that Jesus is Lord and believe in all your heart that God raised him from the dead, you will be saved. Next sentence. For with the heart one believes and is justified, and with the mouth one confesses and is saved. It's not just the mouth. 

It's not just the words. If your heart believes or it is your heart that believes, it is your heart that believes. and then your mouth then confesses. Some people will live their life their way and wait till the very end. First, this assumes that you know when the end is. Don't wait. 

It could happen in an instant. And also, if you're waiting to the end to hedge your bet that heaven is real, again, you're also hedging your bet that hell isn't, but just make your bet now. Hedge it now! And see what God can do in your life until you die. 

Why wait? 

Why are you waiting? Because you think you can outsmart God? You think you beat the system? You think you're so smart you found a loophole? You're not, Lord. You did not find a loophole. 

I would also argue in 1 Corinthians 12 .3, therefore, I want you to understand that no one speaking in the spirit of God ever says Jesus is accursed, and no one can say Jesus is Lord except in the Holy Spirit. You can say the words, Jesus is Lord. I mean, you can say the words, but you can't truly mean it without the Holy Spirit. It is the inner work of the Holy Spirit that causes one to say Jesus is Lord. You can't fake it at the end. I'd be like, well, we'll see if it works. 

And you only get one chance. This is your only chance, this one life. Like the rich man in hell in Luke 16 was pleading to come back to earth. Please, please go tell my family. No one's going to come back and say, Hey guys, here's the real story. Here's what you really have to do. 

You have to do X, Y, and Z. The Bible's for real about this, this so much, a little bit of wiggle room over here. No, that's not how that works. We already know everything we need to know and the Bible says even if someone did come back from the dead, that wouldn't even convince us. We know what we need to know. Don't wait. Martin Lloyd -Jones said the sign of a true saving faith is a changed heart that hates sin and turns from it, that's repentance, and a life increasingly marked by obedience to Christ's commands and love for God and neighbor. 

You can't show that on your deathbed. Now, a deathbed confession, I believe, could happen, but why wait? Why wait? Jesus himself said, not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but the one who does the will of my father who is in heaven. One last scripture that comes out, comes to mind when it comes to end of life is Matthew 20. This is the parable of the wages. 

It says here, sorry, this is the parable of the workers in the vineyard. For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into the vineyard. About nine in the morning, he went out and saw others standing in the marketplace doing nothing. He told them, you go work on my vineyard. I'll pay you whatever's right. 

So they went, he went out about noon and about three in the afternoon, did the same thing. About five in the afternoon, he went out and found others still standing around. He said, why have you been standing here all day doing nothing? Because no one hired us. They answered. He said to them, You also go and work in my vineyard. 

Then the evening came, and the owner of the vineyard said to his foreman, Call the workers and pay them their wages, beginning with the last ones hired, and going on to the first. The workers who were hired about five in the afternoon came and received a denarius. So when those came who were hired first, they expected to receive more, but each one of them also received a denarius. You can understand their outrage. When they received it, they began to grumble against the landowner. Those who were hired last worked only one hour, they said. 

And you've made them equal to us, who have borne the burden of the work in the heat of the day? But he answered one of them, I am not being unfair to you, friend. Didn't you agree to work for a denarius? Take your pay and go. I want to give the one who was hired last the same as I gave you. Don't I have the right to do what I want with my own money? 

Or are you envious because I am generous? So the last will be first, and the first will be last. So many amazing points in this. Uh, and the main point is that God's grace amazing, but a secondary point, uh, I think you read into this a little is, is when you're saved, right? And maybe someone who was saved when they were younger, praise God, looks at someone who was saved at the deathbed and they're like, well, wait a second. I had to live this whole life and they're grumbling. 

Don't grumble. In fact, we should praise God that God can save anyone at any time. I'll end with Charles Spurgeon. He said, my last word to God's children is this. What does it matter after all, whether we're first or whether we're last. Do not do not let us dwell too much upon it for we all share the honor given to each. 

When we are converted, we become members of Christ's living body. And as we grow in grace and get the true spirit that permeates that body, we shall say when any member of it is honored, this is honor for us. If any brother shall be greatly honored of God, I feel honored in his honor. If God shall bless you, brother, and make him 10 times more useful than you are, then you said that he is blessing you. Not only blessing him, but you, if my hand is something in it, my foot does not say, oh, I've not got it. No. 

For if my hand has it, my foot has it. It belongs to the whole of the body. If someone becomes a believer, no matter what point in their life, praise God, we all benefit. But don't wait to the very end of life. Confess that Jesus is Lord now and jump for joy at God's grace and at the salvation of every sinner that you see saved along the way.

 

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google store google store app tv store app tv store amazon store amazon store roku store roku store
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