MikeSlater
Politics • Spirituality/Belief • Culture
Daniel Penny NOT GUILTY
Politics By Faith, December 10, 2024
December 10, 2024

Many people on the left are blaming Jordan Neely's death on "the failures of the social safety net". No, that's not it. People on the right are blaming Neely for the bad decisions he has made in his life. Okay, sure. But...I think the most blame goes even before that.

Welcome to Politics by Faith, brought to you by the Patriot Gold Group. Thanks for being here. Today was a very interesting show on SiriusXM Patriot. I don't know if it worked at all. It took me a while to talk out loud for a bit and refine my thoughts. So if you were a part of it today on SiriusXM, thank you for going on the journey.

The very short of it is Daniel Penny, if you've been following the story. Daniel Penny and Jordan Neely on the New York City subway. Well, praise God, Daniel Penny found not guilty. That's a wonderful thing. We need more Daniel Pennys in our country. I want to be more like Daniel Penny. I pray we have more Daniel Pennys. So that's thought number Then, we talked about Jordan Neely. Now we have two things that tend to get talked about here.

So if you're on the left and you want to talk about Jordan Neely, they freak out about how the system failed and there's no social safety nets for the Jordan Neelys out there. And I would argue that that's not true. Jordan Neely, when he punched a 67-year-old woman on the sidewalk for no reason, if there's ever a good reason, but for no reason, randomly, he was given a safe place to stay and treatment for his addictions,

etc. and mental health problems. He didn't take it. So I don't know how much more social safety net one needs. It's the progressive worldview is that all good things come from government. So if something is broken, it means there's not enough government or there wasn't enough government. So here we have what Jordan Neely did and who he was and who he became and how he was acting and it's broken and the problem is not

enough social safety nets. Like no, that's not it. And then you have conservatives who blame him. He's been arrested 42 times or whatever it was and and it's his fault, and so I'm looking at it and I blame the parents. Now we got a couple of things on the table here. First thing to reiterate, Daniel Penney, all good. We need more Daniel Penneys. done. Second thought, I totally believe in personal agency always. I have to

believe that. I must believe in that. That must be true. And obviously in the end of the day, at the end of the day, only that person is responsible for the actions or the decisions etc. etc. Yes, that is true. Third point, Jordan Neely really had no chance. Because of the decisions made by the people around him, specifically his parents. We told the full of the story on the show this morning,

I'll do the very short of it. New York Magazine wrote a whole article about him. You have his mom, Christy Neely, met his dad, Andrew Zachary, who by the way, is doing this whole, I love my son so much routine because he sees major dollar signs.

They met at a club. He was a member of an R&B group. They had sex, she got pregnant, and Jordan was born. And he actually, he was a member of an R&B group, and they actually got a song that was on the charts for 20 weeks back in 1995.

And he got some money from it, and he blew it all, and he slept around. So, he left, Jordan had no dad. He was about two years old. He had no role model. His mom was doing the best she could.

She was a telemarketer in Manhattan. They lived in shelters for a while in New York City, but mom wanted a place of their own.

So she took classes to become a paralegal.

And in the class she sat next to this guy. Started dating. She saved enough money, could rent an apartment in New Jersey. And she invited the man to come live with her. This guy's name was Sutherland. Kept a padlock on the door, the bedroom door.

So Jordan, as a young boy, could not enter the room. Weird. Super jealous guy, would call his girlfriend, Jordan's mom, 10 times every hour if she was out with her mom, right, that kind of guy. And one day, his mom always woke him up every morning before school.

And one day, mom didn't wake him up. He was 14 years old. So he got ready on his own and went into the bedroom to say goodbye, but Sutherland, the boyfriend, blocked the door closed. Okay, so he goes off to school, comes home.

No one's home. So Sutherland says, oh, my aunt died, I left to the funeral. For days, he didn't know where his mom was. And he didn't tell anyone.

He's 14 years old.

So finally, he calls her work. And her colleagues were wondering where she was too. And Jordan told the co-worker, I don't know what to do, it's cold, the mail keeps coming in, the heat went off. One of mom's rules for Jordan was you can't cook by yourself and over all those days he never cooked any food because he expected mom to come home at any minute and he didn't want to get in

trouble. He finally got on his bike and he rode to a family friend's house. They filed a missing persons report. They got the boyfriend on the phone. He said she went on vacation. And Jordan's like, no, that's not what happened. While they're on the phone with the guy, they had the TV on. And the reporter on the TV said that a woman's body had been found

in a duffel bag in the Bronx. And the corpse is decomposed, and they don't know who it is. And on the news, they put a picture of her belt and a turquoise ring. And Jordan knew immediately that that was his mom. 14 years old and the boyfriend was the murderer. So that's some trauma. Where's the boy gonna go live with his dad? Nope. When he was 16 he started doing this Michael Jackson

impersonating on the subway. When he was 18 he went to go live with his dad, but his dad was, I mean, I wasn't there. I don't know, I can't judge it, but it didn't work. So, that was it, out in the streets. Now, who's to blame?

Who do you blame?

In no particular order, I blame the dad for being a deadbeat, sleeping around, and not wanting to raise his child. I blame the mom for making bad decisions. Now real quick, every time I mention a deadbeat dad on SiriusXM, it's very interesting, a bunch of dads call in, and this is true, there's truth to this.

Hey Slater, don't be so hard on dads, it's not always the dads, oftentimes it's the mom who kicks the dad out, maybe it's the mom who goes crazy. And the dad wants to be a part of the son's life, but it's the mom, fair enough. I don't think that's the situation here, but fair enough.

That can happen too. I do blame this mom for making bad mating decisions. We don't talk about that in our country. That's what I really want to talk about here. We don't talk about mating decisions. I don't know a better way to put it.

We don't talk enough about who people sleep with. And then of course you got to blame the murderer. But why are you bringing in this guy? Well it's because the dad left. That's the fault of the dad for leaving the mother and child in the first place and a woman is going to want to bring someone in to provide and make bad decisions all around. and some people are blaming Jordan Neely for his bad choices.

I want to go a little bit further back and I want to blame mom and dad for having sex out of wedlock in the beginning and for not making a family and not providing for a family. That to me seems like the nexus of the whole thing that no one's paying attention to. As we often say, Henry David Thoreau, there's thousands hacking at the branches of evil

to every one who strikes the root. So we're talking about this on the radio today. My whole point, I just want us to do better at helping our kids make better decisions on what to look for in a spouse and who you mate with, who you have children with.

And we had these calls and there was like a moment when I was like, I don't know what to teach our kids. I don't know what we should be telling our kids, but it ain't working now. And I was in this free-fall state. A guy called in and he goes on and quotes God's word.

And you're like, oh, yeah, that's the answer, obviously. Thank you, thank you very much. I was in free fall for a moment there. It was perfect timing yesterday. The two boys were in jujitsu class. It's an hour, so I got me, the two year old boy,

and Grace, who's six. And Grace likes to play, it's good, me and Grace time. And we came up with a game, pin the tail on the donkey. So we're in this long hallway with a waiting room in it, and I put a blanket, or a jacket over her head, and spin her around a bunch of times

and she has to try to find this sign that's on the wall. There's a sign that says, I don't know what it says, like no smoking, I don't know what it says. It has Braille on it. So she has to find the sign without, right, after I spin her around. And it was super fun, we had a great time. And that's what I was like.

I was like spinning, out of control, didn't know where I was pitch black grasping for an answer of I don't know what we should look for and that's all of us too that's like our culture that's our society today we're like where am I what do I do who do I marry who do I have who do I have kids with you and that's it like how's it going not well and when this guy because caller quoted the Bible it was just like taking the blindfold off. You're like, oh, here I am.

And this is what I should do. We need a more intentional conversation in our culture about what we should look for in a spouse. I say, let's do descending order. How we should treat each other in a marriage. Before that, how to find the right person to marry.

There's no conversation about that. And then the world would say, well, before that, it should be, you know, who do you want to sleep with? It's like, oh, we're out of order here. I should be able to marry that, then the sleeping and having kids and then having a proper marriage. So we're all out of order. We're all out of whack.

So first order of business, we have to change our culture about sleeping with people out of wedlock. And it's got to change. And it can. It really, genuinely can. Obviously some people still will. But we need to stop treating it as a norm or celebrating it.

No. We need to stop with this cultural expectation that you should just have sex. And potentially have kids out of wedlock. It's not good. And if you make a claim like this on the radio, someone's gonna call and be like,

well I have two kids out of wedlock and they're fine. Are they?

And it's really difficult to talk about any of this stuff

because people get very defensive or people get full of regret for things that have happened in their life. And it's okay, fine. Get over it. We gotta focus on the next generation.

Let's focus on the next generation and help them make better decisions. Okay, so we're done with the premarital sex. Great. But then said, who should I marry? What should I look for in a spouse? We're not intentional about it. Okay, so what do you want me to do? Well, let's go to the Bible. It's all there. The gentleman who called in with

the God's word, he said, the Bible says, don't be unequally yoked. Like, oh, yeah, that's it. That wooden bar between two oxen. If one is stronger, one oxen is shorter, or whatever, it won't work. The ox is going to pull in circles. You're not going to go straight. You're not going to complete the task.

That's what the Bible says. Don't be unequally yoked. Okay, so what should you look for in a spouse? Well, fear of the Lord. Your spouse, number two, your spouse should be honest, trustworthy. Trustworthy.

Proverbs 31, we just go through Proverbs 31, the heart of her husband trusts in her. Number three, she should be someone who's helpful, builds you up. Verse 12 says, she does him good, not harm, all the days of her life.

You should look for someone who loves God, fears the Lord. Number two, honest. Number three, supports, builds up. Number four, hardworking. Proverbs 31 says she seeks wool and flax, works with her willing hands. She's like the ships of the merchant. She brings food from afar. She rises while it's yet night and

provides food for, right? Number, so hard worker. Number five, somebody who's generous and hospitable. Sticking in Proverbs 31, she opens her hand to the poor and reaches out her hands to the needy. Number six, you want to look for someone who loves wisdom. Verse 26 says, she opens her mouth with wisdom and the teaching of kindness is on her tongue.

Number seven, you want someone, my favorite, in verse 25, my favorite part of Proverbs 31 is verse 25, she laughs at the time to come. Trust Jesus. Someone who trusts Jesus. Number eight, someone with self-control. Proverbs 23 20 says, do not join those who drink too much wine or gorge themselves on meat for drunkards and gluttons become poor and drowsiness or laziness clothes them in rags. So get someone with self-control. That's not

just a hard worker. That's right. That's one of the other ones we listed here. But someone with self-control. If you lose, if you lack your self-control, then you will become poor and you will be in rags. And number nine, someone who is patient. James 1, So then my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. For the wrath of man does not produce the righteousness of God.

So those are nine things that I think we should be telling our kids from a young age, I don't know, 14, this is what you should be looking for in your future spouse. Put it in there pretty young, I don't know when the right age is. You want to be looking for a spouse that you're going to spend the rest of your life with. Someone who's a hard worker someone generous and hospitable

someone who loves wisdom Someone who trusts Jesus laughs at time to come that's good perspective Friends of ours put it someone who's in on the joke Like they get they get life they understand life Number eight is someone who has self-control. And number nine is someone who's patient.

Those are nine really good values, aren't they? Do we tell our kids about those nine?

I just came up with those nine.

I didn't spend an hour on this. I just looked up the Bible real quickly.

That's all there is there.

I'm sure there's more.

Can we be intentional about this? So I'm thinking, well, what do we tell our kids now about who to look for in a mate? And we had a guy call in and he said, well, today, you know, it's all about what clicks. Do we click? Isn't that an interesting word that we've come up with?

Oh, we click. And the guy's like, well, this is no good, this caller, because he says, you often seek what you grew up. So if you grew up in dysfunction, you're going to seek that same dysfunction because it's comfortable in a perverted way.

So you find someone who's equally dysfunctional and the person says, well, we click. Okay, that doesn't mean it's good. Click doesn't mean good. So we have to do better than that. We have to get rid of that term entirely.

Oh, we just click. Like, no. So, alright, so what are we basing our decisions off of now? I guess looks. But the Bible speaks to that too. Proverbs 11, 22, like a gold ring, oh that's nice, a gold ring. In a pig's snout is a beautiful woman without discretion.

A gold ring, oh that's nice, and a pig snout. So if you focus on a woman's physical beauty, you can often miss her lack of character. That would be the ugly pig. Proverbs 12, you would never marry an ugly pig. The pig, you get it, the gold ring is the beauty on the outside and the pig is the woman's character.

Man's too, we'll apply it equally. You don't want to marry the pig. Proverbs 12.4 A wife of noble character is her husband's crown, but a disgraceful wife is like decay in his bones. Proverbs 31.3

Charm is deceptive, beauty is fleeting, but a woman who fears the Lord is to be praised. I read this. Outer beauty is often what initially attracts a man to a woman, but it can also trap him. Instead of obtaining a wife who is a crowning jewel to be highly praised, the man who selects a beautiful woman who

lacks discretion gains a frivolous and sensible companion who will make him look like a fool. My point of this Giordanile segment is we need to be more intentional about this in our churches. So I don't know what this means to you as a parent, and someone wrote me an email that says parenting doesn't end when the kids turn 18 But there's still a lot of life decisions to be made and there's maybe this cultural push it like you're 18 You're out of the house. You're on your own and I raised you and now you make decisions, but it's like oh

I don't know. Maybe your daughter's 22 and needs some helps. I could still be guided well, right? So we need to kind of fight back against that cultural thing too, but so as a parent What can you do with this stuff and also someone in your church what can you bring into the church what can you encourage the leaders of the church to do to speak more to this into kids with its youth ministry or whatever because we have to be more intentional about this we just have to be we can't wing it

anymore so what should you look for in a spouse and then a challenge for men and women is to be that person that people should be looking for. Again, there are thousands hacking at the branches of evil to everyone who strikes the root. People are talking about lack of city services, like, hmm, that's not it. Well, he just, you know, Jordan nearly made bad choices. Okay, fine. Let's keep digging. It's all about the family, and I would like to prevent almost every social problem in our country

is caused by broken families. So I'd like to really get to the root of these social problems and encourage everyone to make better decisions before families are even made. Think of what heartache can be avoided and what godliness can be gained. I hope that's helpful.

I hope that's something.

I'm still talking this through. If you have any insight you can give me on this would be very much appreciated. My personal email is slaterradio at gmail.com, slaterradio at gmail.com. Or if you're on the website, mikeslater.locals.com, of course you can leave a comment

there, mikeslater.locals.com. there, mikeslater.locals.com. Transcripted commercial free, mikeslater.locals.com.

 

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Thanksgiving Eve: Dust and Ashes
Politics By Faith, November 26, 2025

John Adams Thanksgiving Proclamation reads, "I HAVE therefore thought fit to recommend that Wednesday the Ninth Day of May next be observed throughout the United States, as a day of Solemn Humiliation, Fasting and Prayer". Humiliation? What is humiliation and why is this a part of Thanksgiving? 

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Morning. 

Just woke up, I'm still sleeping. Thanksgiving Eve morning. Billion things to do. Took like so much food, but it's great. Hope you have a nice Thanksgiving week. Want to share what I was just reading this morning. 

Luke 1 46. This is Mary after Gabriel told her that you're going to have a kid. Mary said, my soul magnifies the Lord and my spirit has rejoiced in God my Savior. For he has regarded the lowly state of his maidservant. For behold, henceforth, all generations will call me blessed. For he who is mighty has done great things for me. 

And holy is his name. And his mercy is on those who fear him from generation to generation. Would this be a good, would this be good to read at the Thanksgiving table? Reading the prayer of this girl praising God. This might be right. Uh, where did I leave off? 

Let's go here. 

And holy is his name. And his mercy is on those who fear him from generation to generation. He has shown strength with his arm. He has scattered the proud in the imagination of their hearts. And he's put down the mighty from their thrones and exalted the lowly. He has filled the hungry with good things and the rich he has sent away empty. 

He has helped his servant Israel in remembrance of his mercy. And he spoke to our fathers, to Abraham and to his seed forever. So I'm going to relate this to our pilgrims because it's Thanksgiving Eve, but also to us because we're pilgrims. 

We're pilgrims. 

I live in Nashville, but Nashville is not my home. I'm just a passing through. My treasures are laid up somewhere beyond the blue. I think of that all the time. Just a passing through. I think about that a lot. 

The angels backing me from heaven's open door and I can't feel at home in this world anymore. This is not our home. So we're all pilgrims and our pilgrims from the old world to the new. They deeply understood that as well. My soul magnifies the Lord. Magnify is a great word, but it's an interesting word, magnify. 

Other translations have exalt. The Greek here means to deem or declare great. to esteem highly, to extol, laud, celebrate. " It wasn't about her, it was about God. God, my soul exalts you, esteem celebrates, declares great you. My spirit has rejoiced in God, my savior. 

She knew she needed a savior. Holy is his name. His mercy is on those who fear him from generation to generation. He has shown great strength with his arm, scattered the proud in the imagination of their hearts, put down the mighty from their thrones and exalted the lowly. Our pilgrims so deeply understood being humbled and humility. Our founding fathers and generations after, they would call Thanksgiving a day of fasting and prayer, but also of humiliation. 

I know we've talked about this word in the past in this podcast a couple of times. A day of humiliation. It's like, well, what do you want me to do? Like go do embarrassing things? No, it's a day to really, truly, deeply recognize how nothing you are compared to the glory and power of God. and how you're capable of nothing, nothing on your own. 

To begin to understand how deeply our pilgrims knew this, let me quote from Jonathan Edwards. He was after the pilgrims. of course, but he was the leader of the Great Awakening in our country. He said, "...humility may be defined to be a habit of mind and heart corresponding to our comparative unworthiness and vileness before God, or a sense of our own comparative meanness." Meanness means like lowly state. You're in the lowest state. 

You're comparative meanness in his sight. This is a sermon he gave called The Spirit of Charity and Humble Spirit. "...humility may be Doth primarily and chiefly consist in a sense of our meanness as compared with God, or a sense of the infinite distance there is between God and ourselves. We are little, despicable creatures, even worms of the dust, and we should feel that we are as nothing and less than nothing, in comparison with the majesty of heaven and earth. Such a sense of his nothingness Abraham expressed when he said in Genesis 18 27, Behold, now I've taken upon me to speak unto the Lord, which am but dust and ashes. When I read that, I can feel within me, and perhaps you feel the same, like, oh, that's so dramatic. 

Dust and ashes. Abraham said it. It's in the Bible. But even now, it's like, no, I'm great and mighty. It's like, no, you're nothing. Without God, Jonathan Edwards said, there's no true humility without somewhat of this spirit. 

For however sensible we may be of our meanness as compared with some of our fellow creatures, we are not truly humble unless we have a sense of our nothingness as compared with God. Our pilgrims, when they traveled to the new world, They traveled there with complete humility, knowing that they were capable of nothing on their own. Therefore, why is this important? Therefore, all the glory goes to God. If you think you're great and something, if you think you're something and then good things happen, you're like, ah, God, thanks for the assist or man, I did a lot. I did a lot of good. 

work there. I'm really pretty great. And you see how that goes down the road. You need total, complete humility. Again, as our founders would say, humiliation, a day of humiliation, recognizing how lowly we are and how incredible God is. This is William Bradford. 

Well, yesterday we talked about Ezra 821, their total reliance upon God. The pilgrims, that's their pastor, talked about Ezra as they were embarking on the ship to head off. William Bradford, thus out of small beginnings, greater things have been produced by his hand that made all things out of nothing. Right? So God, he's so incredible. He can make something out of nothing and look at the great things he did with us all by his hand and, and gives being to all things that are, and as one small candle may light a thousand. 

So the light here kindled has shown unto many, yea, in some sort to our whole nation. Let the glorious name of Jehovah have all the praise. A psalm that our pilgrims do intimately. Praise the Lord. Psalm 112, 1. Praise the Lord. 

Blessed is the man who fears the Lord, who greatly delights in his commandments. His offspring will be mighty in the land. The generation of the upright will be blessed. Let's get back to Mary here. The ending. He has helped his servant Israel in remembrance of his mercy. 

As he spoke to our fathers, to Abraham and to his seed forever, God keeps his promises. God doesn't forget. God's mercy isn't because we're great. It's not our merit. We don't deserve it. Hence it being called grace. 

It only speaks to God's character, not ours. Only God made his covenant with Abraham. He put Abraham to sleep. This should give us incredible hope. Even Mary, Mary, when this happened, is like, oh, yes. 

First of all, she knew God's promises, and she praised God, trusted God. This should give us incredible hope as well. Trust Him. God loves you. I think of God protecting the pilgrims who made it here, and God saving me, and also protecting my marriage, my children. Whatever you're grateful for today and every day, thank God for it. 

It's only because of Him. Our souls magnify the Lord. Hope you have a great Thanksgiving tomorrow. MikeSlater . Locals . com. Transcript, commercial fee on the website. MikeSlater .

 

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Thanksgiving Part III: Honest and Good
Politics By Faith, November 25, 2025

Imagine the scene of the Pilgrims departing Holland. If you were their pastor, what advice would you give? Fortunately, we know what John Robinson wrote these brave Pilgrims. Their pastor recited Ezra 8, a beautiful parallel to our Pilgrims.

Welcome to Politics by Faith, our Thanksgiving week edition. I want to read a little bit from John Robinson. John Robinson was the leader of the Puritans in Holland before they set sail to the New World. So they were in England, and then they went to Amsterdam for about 12 years to flee the king and persecution there. And then they said, this isn't good enough because Amsterdam is corrupting our youth. So we're going to go to the New World. 

I want to read two things here. The first is, a description of the departure from William Bradford. And then I want to read from a letter that John Robinson wrote to the Pilgrims, the Puritans. They called themselves separatists back then. So he wrote a letter to his fellow separatists who were off on the journey. Let's start with William Bradford's account of leaving. 

So being ready to depart, they had a day of solemn humiliation. their pastor taking his text from Ezra 821. It's great. He gave a sermon on the boat. We'll get to Ezra in a little bit, but, uh, Ezra 821. And that at Yee River by Ahava, I proclaimed a fast that we might humble ourselves before our God and seek of him a right way for us and for our children and for all our substance. 

Upon which he spent a good part of the day, very profitably and suitably to their present occasion. The rest of the time was spent in powering out prayers to the Lord. with great fervency, mixed with abundance of tears. " How about that? Powering out prayers. That sounds very like modern evangelical. 

We're going to power some prayers in 1620. And the time came, excuse me, the time being come that they must depart. They were accompanied with most of their brethren out of the city and to a town sundry miles called Delfishaven, where the ship laid ready to receive them. So they left Delfishaven. goodly and pleasant city, which had been their resting place near 12 years. And they knew they were pilgrims and looked not much on those things of the city, but lift up their eyes to the heavens, their dearest country, and quieted their spirits. 

When they came to the place, they found a ship and all the things ready. And such of their friends as could not come with them followed after them. And Sundry also came from Amsterdam to see them ship to take the leave of them. That night was spent with little sleep by most. but with friendly entertainment and Christian discourse and other real expressions of true Christian love. The next day, the wind being fair, they went abroad, aboard, and their friends with them were truly doleful. 

Sad was the sight of the sad and mournful parting, to see what sighs and sobs and prayers did sound amongst them, what tears did gush from every eye, and pithy speeches. " I don't know what this word is. I'm reading this from the old English. Pithy speeches pierced each heart. Pierced! P -E -I -R -S -T, and pithy speeches pierced each heart. That sundry of ye Dutch strangers, and stood on ye key as spectators, could not refrain from tears. 

Yet comfortable and sweet it was to see such lively and true expressions of dear and unfeigned love. But the tide, which stays for no man, calling them away, were thus loath to depart, the revered pastor falling down on his knees, and they all with him, with watery cheeks, commended them with most fervent prayers to the Lord and his blessing. And then with mutual embraces and many tears, they took their leave one of another, which proved to be the last leave to many of them. I love doing the best I can to imagine what that scene looked like. I want to read some of this letter that their pastor, John Robinson, sent with the Pilgrims. Some advice. 

And though I doubt not that in your godly wisdom, you both foresee and plan for your present state and condition, initially and together, individually and together, I still thought it my duty to add some further encouragement to those who are already running, not because you need it, but because I owe it to you in love and duty. First, as we daily renew our repentance before God, especially for our known sins and generally for those unknown, so the Lord calls us in a special way at times of such difficulty and danger as you now face to search more deeply and reform our ways before him. So amazing. Of course, we need to repent of our sins, the ones we know and the ones we don't, but especially in times of danger and difficulty where we're clearly in God's hands, it's all the more reason to repent. to repent, and reform our ways before him, lest he call to mind sins forgotten or unrepented, and take advantage against us, leaving us to be swallowed by one danger or another in judgment. But on the other hand, when sin is removed by sincere repentance, and its pardon sealed upon a man's conscience by his Spirit, great will be the security and peace in all dangers, sweet the comforts in all distress, with happy deliverance from all evil, whether in life or in death. 

That's what happened to the Pilgrims. Praise God. So he goes on. I love this scene here. He encourages everyone to work well together. And this relates to Ezra, which we'll get to in a minute. 

Because Ezra 821 is what this pastor, Robinson, read. quoted from memory when they were about to embark, and it ties in very nicely. But here's one piece of advice. Carefully, work together carefully to provide in that your common work, you unite common affections truly bent on the general good, avoiding as a deadly plague, all withdrawnness of mind for private gain. Avoid it like the plague. or singular desires in any way, let every man repress in himself and the whole body and each person all private respects that oppose the general convenience. 

Just as men are careful not to have a new house shaken with violence before it's well settled and the parts firmly knit, so I beseech you, brethren, to be more careful that the house of God, which you are and are to be, be not shaken with unnecessary novelties or opposition when first settling. Lastly, since you become a political body using civil government amongst yourselves, and are not furnished with any persons of special eminence above the rest to be chosen in office. So you're not going with any political people, like the governor is not going with you. Let your wisdom and godliness appear not only in choosing persons who love and promote the common good, but also in yielding them all due honor and obedience in their lawful administration. Do not judge them. This is so good. 

Do not judge them by outward appearances, but as God ordinance for your good. Do not be like those fools who honor the fine coat more than the virtuous mind. or glorious ordinance of the Lord. " It's so good. Don't honor the fine coat over the virtuous mind. You know better that the magistrate bears the Lord's power and authority, honorably, however humble the person. 

And he ends with this. There are many other things, important things, I could remind you of, and earlier matters in more words, but I will not wrong your godly minds by assuming you're heedless. Many among you are able to admonish yourselves and others rightly. Therefore, these few things briefly, I earnestly commend to your care and conscience, joining with them my daily unceasing prayers to the Lord, that he who had made the heavens and earth, sea and rivers, whose providence governs all his works and especially all his dear children for good, would so guide and guard you in your ways, inwardly by his spirit and outwardly by his power, that both you and we, for and with you, may have reason to praise his name all our days. Farewell in him in whom you trust and in whom I rest. 

All unfailing well -wisher for your happy success in the hopeful voyage, John Robinson. " I love reading old letters. All right, so let's go to Ezra 8. So we have the Jewish exiles. Again, this is what John Robinson, leader of the Puritans, the separatists in Holland, this is what he decided is the most relevant piece of scripture to share with these pilgrims before they embark. Ezra 8, we have Jewish exiles returning from Babylon to Jerusalem. 

And Ezra gathers everyone at this river, Ahava, and he proclaimed to fast. Remember, Thanksgiving used to be a day of fasting and prayer. Now it's gluttony and football. It used to be a day of fasting. And Ezra and the Jewish exiles, they got together and they prayed to God. Pick up at verse 21. 

Then I proclaim to fast there at the river Ahava, that we might humble ourselves before our God to seek from him the right way for us and our little ones and all our possessions. For I was ashamed to request of the king an escort of soldiers and horsemen to help us against the enemy on the road. Because we had spoken to the king saying, the hand of our God is upon all those for good who seek him, but his power and his wrath are against us. all those who forsake him. So we fasted and entreated our God for this, and he answered our prayer. " I love this so much because first of all, it's fasting, right? 

So fasting to focus like a single -minded devotion to God. That's the point of it. 

Why? 

To seek from him the right way. That's what Ezra wanted. That's what our pilgrims wanted. God, help us go the right way. Shouldn't we be asking the same thing? God, help. 

I want to go the right way. Everyone in our modern culture today, I want to go my way. No, we need to seek God's way. Literally, which way do you want me to go, God? And how do you want me to go there? Our pilgrims ask that constantly. 

But then the second part of the scripture, to not ask for protection from the king, because they already said that God will protect us. So there's like incredible danger on this journey, but he couldn't go back to the king and say, um, so we, like we said, we trusted God, but we really don't that much. You know, just be careful. Just be sure. Uh, you know, Do you mind if we get some of your people to protect, get some of your earthly protection? Cause we don't really trust our heavenly protection God that much. 

I mean, we do, but not, you're not real. I mean, a couple, couple military people can't hurt, right? So no, they couldn't do it. So they fasted and they prayed and God protected them. Our pilgrims, they couldn't have any protection. There was, there was no offer of protection from the King, fleeing the King. 

All they could do was ask God to protect them. And God did. And one more tie into the letter from Robinson. So Ezra gave all the gold and the silver and all the offerings for the house of our God to the priests. There are 650 talents of silver and we can go down the line, but it's millions and millions. of dollars, like tons and tons of like so much money, so much wealth on a very dangerous journey. 

And he gave it all to the priests and he weighed it. He weighed everything before they left. Here's what the Bible says. Then we departed from the river of Haba on the 12th day of the first month to go to Jerusalem. And the hand of our God was upon us. And he delivered us from the hand of the enemy and from ambush along the road. 

I think of our pilgrims being protected by the hand of God from storm. along the journey, 66 days, six months off the coast. So we came to Jerusalem and we stayed there three days. Now on the fourth day, the silver and the gold and the articles were weighed in the house of our God by the hand of Merimoth, the son of Uriah the priest. So they weighed it before they left, they weighed when they got there. It was all there. 

This wasn't done to see who stole stuff. And it wasn't done to prove you were not bad. It was done to show how good they were. These priests were trusted with these valuable items and all of them were honorable in their handling of it. And the pilgrim parallel here is beautiful. Going on a journey, trusting God's hand to carry them. 

And as John Robinson encouraged them to be honest and good. This is the founding of our nation. Thanksgiving is as profound to our nation and to our history and to the history of the world as the 4th of July and the Declaration of Independence. The declaration happened because of this, because of who came to this nation and why they came here and how they came here. And I don't mean how, like on a boat, but how as in by the hand of God and they came here to be good. Praise God. 

I pray that we can emulate this. Everything we do. Mike Slater dot locals dot com. Transcript commercial free on the website. Mike Slater dot locals dot com.

 

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Avoid Raisin Cakes This Thanksgiving
Politics By Faith, November 24, 2025

The Bible often rebukes people for eating raisin cakes. What's the big deal with raisin cakes? Am I not allowed to eat pie or fruitcake this Thanksgiving? And what does this have to do with our Pilgrims?

Welcome to Politics by Faith on this Thanksgiving week. Every episode this week is going to have a Thanksgiving related theme to it. Have a read James 4 this morning. Let me read through a little bit of it. Adulterers and adulteresses, do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 

Or do you think that the scripture says in vain, the spirit who dwells in us yearns jealously? So adulterers, this is how God in the Old Testament spoke of idolaters. They called them adulterers. Jeremiah, Ezekiel, Hosea. Hosea has a funny sounding scripture. It says, Then the Lord said to me, Go again, love a woman who is loved by a lover and is committing adultery, just like the love of the Lord for the children of Israel, who looks to other gods and loves raisin cakes. 

Raisin cakes. Raising cakes is actually a couple of other places in the Bible too. Raising cake, it was a dried fruit pressed down into this cake. It was real food. And they were often used in pagan worships to Baal and Asherah and other idols. And there's this idea with this with pleasure, like a sensual pleasure. 

They're sweet. These are pleasing to the senses and wicked when used in the context, of course, of a pagan cult sacrifice. Jeremiah 7, 18, the children gather wood. The fathers kindle fire, and the women knead dough to make cakes for the queen of heaven, and they pour out drink offerings to other gods to provoke me to anger. more raisin cakes. So check this back out in James 4. 

Do you not know that friendship with the world is an enemy of God? But he gives more grace. Therefore, he says, God resists the proud but gives grace to the humble. Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. 

Cleanse your hands, you sinners, and purify your hearts, you double -minded. Lament and mourn and weep. over your sin. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and he will lift you up. " I want to underline, let your laughter be turned to mourning and your joy to gloom. 

We've done that analysis before, but I'd like to do it again this week in light of Thanksgiving. Because you're like, wait a second, shouldn't the Bible be talking about happiness? It's not going to be the opposite. We'll explain. But I want to focus on some other things today. Check out this from Spurgeon. 

Note the contrast. Note it always. Observe how weak we are, but strong he is. How proud we are, how condescending He is. How erring we are, and how infallible He is. How changing we are, and how immutable He is. 

How provoking we are, and how forgiving He is. Observe how in us there is only ill, and how in Him there is only good. Yet our ill but draws His goodness forth, and still He blesseth. What a rich contrast. Sin seeks to enter. Grace shuts the door. 

Sin tries to get the mastery, but grace, which is stronger than sin, resists and will not permit it. Sin gets us down at times, but puts its foot on our neck and puts its foot on our neck. Grace comes to the rescue. Sin comes up like Noah's flood, but grace rides over the tops of the mountains like the ark. 

That's great. 

All right. So what are we to do? Resist the devil. Resist the devil and he will flee from you. This is from Adam Clark's commentary in the 1800s. 

James does not recommend that demons should be cast out of believers by a third party. Instead, James simply challenges individual Christians to deal with Satan as a conquered foe who can and must be personally resisted. The word resist, it's two Greek words put together. It means to stand against, stand against the devil. And what will happen? He will flee from you. 

Bible commentary from the 1600s, Matthew Poole. He says, And he will flee from you as to that particular assault in which you resist him. And though he return again and tempt you again, yet you still resisting, he will still be overcome. You are never conquered so long as you do not consent. So we must resist the devil. And when we do, he will flee and we need to draw near to God and he will draw near to us. 

Think of it like magnets. You get opposite magnets and they repeal. Devil flies away. But if you get the same magnets, they repel. But if they're opposite, then they cling together. So you want to be like the opposite magnet. 

I'm not good at my magnet metaphors breaking down. But whatever the magnets are that repel, that's we need to be the devil. And to God, we need it. So as we come closer to him, he will come closer to us. I encourage you to read all of James 4, but I want to turn this over to the Pilgrims now on this Thanksgiving week. And I always want to turn it over to the Pilgrims because they're our first Americans. 

They established the culture. we had for a long time and we need to get connected back to. December 1621, Robert Cushman arrived in America. He was on the Mayflower originally, but as we talked about on Friday's show, when the Speedwell, there were two boats that came over, the Mayflower and the Speedwell, and the Speedwell right away took on water. So they had to go back and then everyone crammed into the Mayflower, but it was too full. So some people stayed behind. 

So Robert Cushman actually stayed back in England for a little bit, but he was so important and it was so obvious that he was coming on the next ship over that they stayed behind. him an allotment of land for when he did ultimately arrive, which he did. And this is one of his many sermons called The Sin and Danger of Self -Love described in a sermon. That's the title. This is love of the world. Love of the world is also love of the self. 

That's why you love the world because it gives pleasure. It's like raising cakes. It gives pleasure to me. So I worship the things of the world because it makes me feel good immediately in the moment. Now he wrote about 1 Corinthians 10 .24, which says, let no one seek his own good, but the good of his neighbor. So Cushman makes note that the church in Corinth that Paul was writing to was eating things offered to idols, like raisin cakes. 

Isn't that amazing? So let me quote this. I'm translating this into more modern speak from 1621. But Cushman says then, during their unrestrained feasts held at church meetings, speaking of the church in Corinth, the wealthy, which by the way, Paul was rebuking, The wealthy, who could afford to feast fully, looked down on the poor, who had nothing to share, mocking and despising them. In both epistles, the apostle often sharpens their arrogance and selfishness. And by the last chapter, he repeatedly urges them to examine themselves to see whether Christ truly dwells in them. 

Despite many seeming to soar high like thousands today who rush headlong to heaven, it's like people rowing a boat facing one direction with their faces, but heading another with their entire body. Wow. Think about that. That imagery. of rowing in the opposite direction. Many display a boastful, grand language, as if they will force open heaven's doors, dismissing humble and 

broken -hearted believers as weak, simple, foolish, and so on. Yet these loud, boastful ones, who seem to be leaving others behind, if they're like the proud Corinthians, are actually just glorifying themselves, pretending to stand for God's glory. What else are they doing but mixing flesh with spirit, serving not God alone, but their own wages, serving their own stomachs, raisin cakes, which leads to damnation. Unless a quick and thorough remedy is applied. The remedy is what our Savior teaches the rich young man, and what Paul prescribes, not seeking their own, but caring for one another's needs. This remedy is as painful to carnal believers as abstaining from drink would be to an alcoholic, and it's a sure sign of sickness if this idea troubles them, as it did the rich man, man that Christ told to sell what he had and who left sorrowfully. 

Yet this ailment must be cured, or it will spoil everything, infecting both soul and body. And the contagion is so deadly that it risks the well -being of the entire community, where selfishness and self -love reign. Our Founding Grandfathers, the Pilgrims, had a culture of loving others, of serving others, of putting to death any pride, of putting to death any loving of the self, and putting to death any serving of their own carnal needs. And if you think about what they left, they had everything. One of the reasons, as we talked about on Friday, one of the reasons they left the Netherlands, Amsterdam, was because their kids were becoming corrupted to the culture of the Netherlands. They could have stayed and had plenty, but that's not what they were seeking. 

They went to the New World and suffered incredibly, suffered to death, most of them. But they still died in glory because they put to death worldly desires. They sailed to the new world, started a new nation, that for a long time embraced that same Christian ethic. On this Thanksgiving, let's pray that we can return to that Christian ethic that Robert Cushman, one of our pilgrims, said, let no one seek his own but the good of his neighbor, 1 Corinthians 10 .24. And also James 4, to not be an adulterer, an adulteress, and to not have friendship with this world. Instead, resist the devil and draw near to God. 

I pray you have a very Christian Thanksgiving, a very sacred and holy Thanksgiving this year. MikeSlater . Locals . com for the transcript and commercial for you. MikeSlater .

 

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