Someone called into the show today and said these wildfires are God's judgment on the people of California. That made me uncomfortable. Let's see what the Bible says about this.
Welcome to Politics by Faith. Thanks for being here. We talked about the fires a lot on the SiriusXM radio show this morning. Someone called in at the very end of the show. I didn't have time to take her call, but they just in the call screen log. So the producer takes the call and then writes a little like one sentence about what the call is about. And in the call screen log, it said that this person believes that these fires are a judgment from God against California and the people of LA.
Again, that's all I knew from what she was going to say, right?
I see Sodom and Gomorrah trending on Twitter. You get the gist. I'll be honest, that makes me uncomfortable. That accusation. And then I thought, okay, it's a weird feeling. I don't care for it.
Let's dive into this. Because I don't really care how I feel. I wanna know what's true. So what does the Bible say? You know, people call natural disasters acts of God, but nothing good is ever called an act of God.
You notice that? It's always the bad things, the natural disasters. So a couple principles here that are important. First, God created the universe and everything in it and all the laws of nature that natural disasters operate within. Second, Jesus holds it all together. The Bible says, for by him all things were created in heaven and on earth,
visible and invisible, whether thrones or dominions or rulers or authorities, all things hold together so God created the universe and everything in it all the laws of nature and Jesus holds all things together third principles God can do anything he wants prevent anything he wants he's totally in charge in every way okay so then why does he let things like this happen why does he let any natural disaster happen I think it's a very similar question as to why he lets
evil people commit evil acts. It's the same thing. These are the consequences that sin had on creation. We did a couple episodes the other day and I've been thinking, I've been reading a lot recently on total depravity, the depth of original sin in our hearts and then contrasting that with Jesus who has zero sin and that he's our Savior is no sin at all but similarly to the total depravity within us the fall led to not just people sinning but to the earth breaking down Romans 8 19 says for the creation
was subjected to frustration not by its own choice but by the will of the one who subjected it and hope that the creation itself would be liberated from its bondage to decay and brought into the glorious freedom of the children of God. Earth is full of frustration and decay. And it says right here, Genesis 3, Because you have listened to the voice of your wife
and have eaten of the tree, of which I commanded you, you shall not eat it. Cursed is the ground because of you, and pain you shall eat of it all the days of your life. Thorns and thistles it shall bring forth for you, and you shall eat the plants of the field. Sin causes death and disease and suffering in all forms. Which leads to the question of the day, can a natural disaster like this, can a natural disaster like this be a judgment from God?
It can't be. How about the flood? That was one. Sodom and Gomorrah? That was one. The plagues in Egypt? How about in Numbers, the earth opened up and swallowed the sons of Korah? That's another one. We don't like the idea that God can do such things, but he can. I don't know if that's what happened here. But here's where I'd rather spend my focus. Not on, is this a judgment?
What does God think about this place or that place or these people or their sins? Think I'd rather focus on the fact that this and all natural disasters are a taste of the judgment to come. I think fires are the most terrifying natural disaster. We kind of half-joked about this on the radio today, like what's the most terrifying natural disaster?
Hurricanes, tornadoes, earthquakes. And I think it's fire. I think it's the roar of the fire, the height of the flames, the speed that it moves at, the sound, the wind whipping, and the sound it makes, just the fire itself, but then also the burning of buildings and trees and everything. It hurts.
It's hot.
It hurts.
And I think the fact, I've always had this instinct that that's the worst of natural disasters and I think that's reflected in the fact that that's what hell is like. Anyways, Revelation 21, 8, it is a place of black darkness. It's in 2 Peter. Matthew 25 says it's a place of outer darkness where weeping and gnashing of teeth is all that will be heard. So it's fire and darkness, which is really fascinating. Dante's Inferno speaks to this too. Dante's Inferno is not scripture. But poetically, it was the first time I've ever encountered this idea where it can be dark and full of fire at the same time.
And it's black, it's dark, because there's the total absence of divine light. God is present in hell, too, right? He has power over that, too. But you're separated from God's love there, as well. That's the torment. It's such an awful, horrible place. That's why it says in Mark 9, 47, if your eyes cause you to sin, tear it out. It's better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell where their worm does not die
and the fire is not quenched." That line from Jesus is a reference to Isaiah 66 which says, "...and they shall go out and look on the dead bodies of the men who have rebelled against me." They're literally talking about dead bodies thrown into like a garbage dump, basically, and being eaten by maggots and stuff. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.
Hell is much worse than that. It's a place of agonizing thirst that can never be quenched. Father Abraham, have mercy on me and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame. Hell is worse than we could ever imagine. We look at these flames, and if you can do the best you can to imagine what it would
be like to be amidst these flames, it's nothing compared to what hell is. This should terrify you. It should terrify you. And so should your sin, because that's where you're going if you don't make Jesus your Lord and Savior people don't like that gospel message but it's true it's part of it I think fires are especially scary because it's a foretaste of the judgment that's to
come for most another thing I think is important to focus on this time maybe more important than God sent is doing this for his judgment. First is again it's a it's a sign of the judgment to come but also natural disasters are an opportunity to repent. Painful moments are an opportunity to repent. C.S. Lewis said God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain. It is his pain, it's his megaphone to rouse a deaf world. There were disasters like this spoken of
in the Bible. Luke 13 Jesus says there were some present at the very time who told him about the Gileans whose blood Pilate had mingled with their sacrifices. And he answered them, Do you think that these Gileans were worse sinners than all the other Gileans because they suffered in this way? No, I tell you, but unless you repent, you will all likewise perish,
unless you repent. Or those eighteen of whom the tower of Silium fell and killed them, do you think that they were worse offenders than all the others who lived in Jerusalem now I tell you but unless you repent you will all likewise perish unless you repent I don't know if all natural disasters of this one is a judgment from God but it doesn't mean that there's no natural disasters that are not judges from God it could be we could we should treat it
And how should we respond? Repentance. We live in a post-fall world. We are mortal, and there's a greater judgment to come. Also worth noting that everything will burn up in the end. Disasters like this can be a reminder that life is short and time here is not eternal.
And you can lose it all in a night. You can lose it all in a night, in a moment, out of nowhere from a spark. Isaiah 38, 17 says, Surely it was for my benefit that I suffered such anguish. That's a tough one. In your love you kept me from the pit of destruction. And if I may, there's this urge we have to always know what God is up to on a day-to-day
basis. Like, big picture, I know that God wants everyone to be saved. It's what it says in the Bible, 1 Timothy 2, 3 says that God desires all men to be saved. So that's the end goal, but we're not going to be able to figure out every single one of his ways to make that happen. Spurgeon said, all things are worked together for good, but what each individual thing is
doing would be impossible to explain. Yet you, child of Adam, with your finite intellect, are continually stopping to ask, Why is this? Do you ask God to explain these things to you? I tell you God will not do it, and God cannot do it. For this reason, you are not capable of understanding it.
Should the ant ask the eagle why it flies in the skies? Will the giant sea monster, the Leviathan, be questioned by a minnow? These creatures might explain their actions to other creatures, but the omnipotent Creator, the uncreated eternal God, cannot explain himself to mortals whom he has created. We cannot understand him. It is enough for us to know that his way always must be in darkness and that we must never expect to see and understand much in this world. One last point because I don't make too many.
I'm so short of time here. We'll turn this into a two-episode. One last point for now is why these natural disasters happen. I think it speaks to how powerful He is. There are things in this world, like we think our sin is little, but they are great to God. There's also things that are great to us, but little to God. Think about that for a second.
We think these fires are enormous. They are to us, but they're nothing to Him. Nahum 1.3 says the clouds are the dust of His feet. No matter what our troubles are, God can bear it. He made the universe. He made the galaxies.
He can handle whatever it is we think is too much. I think part of this, part of these natural disasters is to wake us up a little bit to how powerful He is. And it would be great if this woke up the church. Spurgeon said, I'm afraid of the darkness, excuse me, I'm afraid of this deadness, this sloth, this indifference
that has come over our churches. The church needs shaking like the man on the mountaintop does when the cold numbs him into a deadly slumber. The churches have gone to sleep for the lack of zeal, for lack of fire. Even those who hold sound doctrine
are beginning to slumber. Oh, may God stir up the church. Natural disasters are an opportunity for the church to wake up, start preaching the gospel. And one of the messages can be that God is all-powerful, and the things that we think are great are small to Him. I don't mean that He doesn't care.
I just mean they're totally within His power and control. The clouds are the dust of his feet. The most terrible things that we ever experience in nature, they don't surprise God, they don't terrify God, they don't overwhelm God, and they should therefore not bring any terror to us either. Stop there for now, we'll finish this up tomorrow.
Mike Slater dot locals dot com. Transcript commercial free on the website. Transcript commercial free on the website. Mike Slater dot locals dot com.