Our founding generation knew the Curse of Meroz and they wanted to be on the right side of God.
Welcome to Politics by Faith. Thanks for being here. It was President's Day on Monday, except that's not a real holiday. President's, it's not called that. It's called George Washington's birthday. Now George Washington's actual birthday is February 22nd.
It became a national holiday starting in 1879. But when we started, we would always celebrate on his actual birthday, February 22nd. But federal workers wanted a three-day weekend. So in 1968, they changed it to whatever it is, the third Monday in February, even if that happens to be like it was this year, February
17th. But when they changed the law, it's still actually called George Washington's birthday. But that's the name of the holiday in the law. It's not called President's Day. I don't know when we started calling it President's Day. Some people say they combined it with Lincoln's birthday,
which is the 12th, yeah, February 12th. So they put it together, but that's not officially what, it's called George Washington's birthday in the law. And the idea that we call it President's Day is if we're now supposed to celebrate all the presidents, like like the accomplishments of George Washington and Joe Biden.
We should just celebrate them all because they're all like, no, no, no. There's there's no accomplishment that Miller Fillmore can lay claim to, claim to that has hold a candle to George Washington. It should be once again, George Washington's birthday. That is what we should know it as. He was an amazing man, the father of our country.
His dad died when he was eleven. He was fighting in Braddock, Pennsylvania, outside Pittsburgh, in the French and Indian War. He had two horses shot out from under him, four bullets in his coat. This is what he said. He said, By the all-powerful dispensations of providence.
I have been protected beyond all human probability or expectation, for I had four bullets through my coat and two horses shot under me. Yet I escaped unhurt, although death was leveling my companions on every side of me." On our most recent TV special, we talked about this Charles Spurgeon quote of the curse of miraz, M-E-R-O-Z. It's the sin of apathy.
The people of this city did not fight with the Israelites in Judges 4, we also talked about in Judges 5. They didn't fight with the Israelites against the Canaanites. And in Judges 5, 23, it says, "'Curse Meroz,' said the angel of the Lord.
"'Curse its people bitterly, "'because they did not come to help the Lord,' "'to help the Lord against the mighty, the Canaanites. And I heard that and I wanted to learn more about this curse of Miraz. And it turns out that people in our founding era knew all about this. They were well aware of the curse of Miraz.
I would venture to say almost no one's ever heard of it today, even though it's in the Bible. But our founding era, they knew about it. And they applied it to the loyalists, to the king, but also to the more apathetic people in our country. I've heard, it was John Adams, I believe, who said it was about a third of people supported
revolution, a third supported the king, and a third were apathetic either way. The curse of Mraz would apply to that third in particular. Nathaniel Whitaker was a friend of George Washington's. And George Washington wrote him a letter from Valley Forge on December 20, 1777. And it says, Dear Reverend Sir, your favor of the 24th of September in closing a discourse against Toryism came safe to my hands.
For the honor of the dedication, so he dedicated the sermon to George Washington, I return you my sincere thanks, and wish most devoutly that your labor may be crowned with the success it deserves. Signed, your most obedient and obliged humble servant, George Washington. I'm going to start signing off my text like that. Most obedient and obliged, your most humble servant, Mike.
Whitaker was a pastor of a Presbyterian congregation in Salem, Massachusetts. And the entire sermon is called, it is called, Antidote to Toriism. You should read the whole thing, it's very good. But some key lines that he used that inspired the colonists, that made its way all the way to George Washington. Nathaniel Whitaker compared the oppression that the colonists were feeling under the King of England
to the oppression that the Israelites were living under the Canaanites. Whitaker said, Yet with horror be it spoken, there are freed-born sons of America so lost to all sense of honor, liberty, and every noble feeling as to join the cry and press for submission.
Let us continue to live under the king. In this sermon he said, We have some, but blessed be God that we have no more of the inhabitants of Meraz scattered among us. But be it known to them and to all men that they, as Meraz, are fighting against God. This assertion is confirmed by the curse denounced on Meraz by God's command, for had they not opposed him he would not have cursed them.
They then were the rebels in the judgment of God, and not those who took up arms to recover their liberties. Rebels against the God of heaven, and therefore fell under his and his people's curse, as well as those shall who oppose or neglect to promote the like glorious cause. From what hath been said, the truth of the second observation appears, that to take up arms and repel by force when our liberties are invaded is well-pleasing to God." The point is, this was preached. Our founders knew the Bible
inside and out and informed their thinking. Let me just summarize here that this pastor's thinking and the pastor puts this like a little table of contents in the beginning of sermon. He has a couple points here. First, the cause of liberty is the cause of God and truth. That to take up arms and repel force by force when our liberties are invaded is well pleasing to God. That's what I just read there. That it is lawful to levy war against those who oppress us even when they are not in arms against
us. That indolence and backwardness in taking arms. Let's get a good definition of indolence. Avoiding of activity or exertion. Laziness. Let's get a good Webster's 1828. Indolence. Oh, come on. Indolence.
I could just pause this and do it. It's not live radio. It's better just to do this. Here we go. Habitual idleness, indisposition to labor, laziness, inaction, want of exertion of body or mind, proceeding from love of ease or aversion to toil. Okay, so laziness. That indolence and backwardness in taking arms and exerting ourselves in the service of our country when called thereto by the public voice in order to recover and secure our freedom is a heinous sin in
the sight of God. Point five, that God requires the people struggling for their liberties to treat such of the community who will not join them as open enemies and to reject them as unworthy the privileges which others enjoy. Wow. That's the very beginning of the sermon.
I am grateful and amazed how much of our founding generation knew the Bible and how much it informed their thinking and I'm encouraged that in our culture today that our biblical literacy is increasing. I hope it is. I hope what I said is true. I just heard JD Vance giving the gospel message at CPAC. We should do a segment on this tomorrow. Actually, I think I have it here, I can pull this up.
I've never heard a vice president talk like this. I've never heard Mike Pence, like our Christian vice president. I've never heard him talk, I've never heard him say this. This is our vice president at CPAC.
First is, I believe the fundamental tenet of the Christian faith. It's not just a set of good moral principles though it is that the fundamental tenet of our faith is that the Son of God became man. He died and he raised himself from the dead. That is the fundamental tenet of the Christian faith. And I think so so much flows from that is that we shouldn't fear death. Of course, death is a very bad thing, but there are much more terrible things than just losing one's life, and importantly, you could lose one's soul. And I think whether it's fighting for the unborn or fighting for peace and security
for our citizens, I want us to be the kind of society where my kids can grow up to be virtuous young people, can be good young Christians, of course, because that's what I'm trying to raise them to be. And that's what our public policy is trying to do. Creating the space where moms and dads can raise their children in their faith to become good young people who believe the things that I do, that is what I'm trying to create, is the space for you, of course, to raise your children as you see fit, but the space
for me to raise my kids to be the kind of young people that I think they ought to be. And the other thing that I take from it, Mercedes, is if you look at the long history of the Christian faith, we've been around for about 2,000 years now, give or take a few years, and there have been really dark times in the history of the Christian faith, there have been really good times in the history of the Christian faith.
And I just try to remind myself that we put our faith in God above, we put our faith in the grace of God, and we try the best to do his will, and we don't worry so much about whether we're gonna have earthly rewards, we worry about whether we're doing right by God Almighty above.
That's what I try to do, and that's how I try to run my life in public.
Well, that's something for our vice president, isn't it? We'll spend some time tomorrow breaking all that down, but that's really good and really encouraging. I always think of Abraham Lincoln when in 1858, he said, a house divided against itself cannot stand. I believe this government cannot endure permanently half slave and half free. Everyone who heard that knew that that was from the Bible. Today, no one knows it's from the Bible, but back then everyone knew it's from the Bible. It's Luke 11 17. Jesus said, but he
knowing their thoughts said to them, every kingdom divided against itself is brought to desolation and a house divided against a house falls. Now, what was Jesus talking about? Jesus just cast a demon out of someone. And the Bible says, but some of them said he cast out demons by Beelzebub, the ruler of the demons. Others, testing him, sought from him, Jesus, a sign from heaven. And Jesus said, if Satan were casting out his own demons, right, you say
I'm Satan's casting, he would be working against himself. This self-opposition would lead to the collapse of Satan's kingdom. Why would it, like, what doesn't, why would Satan cast out demons? Jesus's point doesn't make any sense. Why would I do that? Why would Satan do that?
And then the people who wanted to see a sign, it's like, geez, what else do you want to see? Jesus said, if I cast out demons with the finger of God, surely the kingdom of God has come upon you. He's saying, I'm obviously more powerful than Satan. What more sign do you want?
Check out this one.
This is great. Jesus goes on. It says, when a strong man, fully armed, guards his own palace, his goods are in peace. He's talking about Satan there. But when a stronger than he comes upon him and overtakes him, he takes from him all his armor in which he trusted and divides his spoils.
He who is not with me is against me, and he who does not gather with me scatters. How about that sentence? People don't think that's in the Bible. If you're not with me, you're against me. Jesus said that. So Satan's the strong man in this scenario, but Jesus is the stronger. And Jesus comes up on Satan.
Jesus overcomes Satan. Jesus takes from Satan all of his armor in which he trusted. It says in Colossians 2.15, And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. And then Jesus divides the spoils. Satan keeps nothing. And then Jesus said, you're either with me or you're against me.
There's no room for neutrality. There's no room for being the city of mirage, thinking you can just sit back and take the spoils for yourself, for doing no work. If you're undecided, you've decided. If you haven't made a decision, you made a decision. If you don't yet have a conviction, you do actually. Because there are two strong men at work here. You're choosing a side.
If you don't choose, you've already chosen. I think this is true about nearly everything. Either you have a conviction or you're going to get swept up by the cultural forces that are in opposition to the truth. That's it. The natural flow, if you go with the flow, that's Satan. If you have a conviction against it, that's God. Bring it back to George Washington. Our founders always asked for wisdom from
from God, because they knew who the strongest force of all was. It wasn't the king. This is after we won the war. Washington wrote, I consider it an indispensable duty to close this last solemn act of my official life—he didn't know he was going to be president yet—by commending the interests of our dearest country to the protection of Almighty God and those who have the superintendence
of him to his holy keeping. I'll repeat something we said in the last episode. Doge is great. Mahalfour Doge. Doge isn't nearly enough. Doge isn't everything. I pray we have a revival in this country. I pray we have a great awakening in this country. And I pray we, just like George Washington did whose birthday we celebrate on February 22nd we should celebrate on his actual birthday February 26 I pray we do it George Washington did thank God for this
country and everything we do we do for his glory Mike Slater dot locals dot com transcript and commercial free on the Mike Slater dot locals dot com transcript and commercial free on the website Mike Slater dot locals dot com
