MikeSlater
Politics • Spirituality/Belief • Culture
Food Stamps and Soda
Politics By Faith, March 28, 2025
March 28, 2025

Should someone on food stamps be allowed to buy soda? HHS might ban people on SNAP from buying soda. There is also a bill in TX that bans people on SNAP from buying soda, candy, cookies and chips. It seems obvious to me, but more importantly, what does the Bible say about it?

Hello, welcome to Politics by Faith. Thank you for being here. The last couple of days on the radio we talked about food stamps and soda. Three different things happening. In the federal level, there is a move by Health and Human Services to not allow people on SNAP, that's the Supplemental Nutrition Assistance Program, to be able to buy soda. SNAP, by the way, if you go to the website, it says, SNAP provides food benefits, so it is not food, to low-income families to supplement their grocery budget. Real groceries, like food is what we're looking for here. So they can afford the nutritious food, so it is not nutritious, essential to health and well-being. So HHS is probably going to come out and say you can't use food stamps to buy soda. Apparently WIC, women, infant, and children, that type of food stamp you're already not allowed to do, but they're going to expand that restriction to SNAP. Now we talked to a Texas state representative about a Texas bill that expands that to, you can't buy soda, cookies, candy, or chips. So they're expanding it out to junk food. I would like to propose, and we have not done this yet, I'll do it on Monday show, I think, see how things go this weekend, but I'd like to expand that to all fast food. That's my nature, that's my instinct. But maybe that'll change based off this conversation here on this podcast, we'll see. Let's just start, let's just stick with junk food. We'll stick with junk food for now. To me, this is so obvious. And on the radio, I had trouble making a steel man for it. It's so obvious that you should not be able to spend my money on junk food when the premise of it is nutrition. So we took some calls. I called for people to only call in if you're against the ban. And there were a couple good arguments. No one changed my mind, but there's some good arguments and then after the show I went down I talked to my wife and so wife what do you think should people on food stamps be allowed to buy soda and She said yes now

My wife is as conservative as they come she's from small town East, Tennessee, right? It's in her bones. She will say things that are so conservative. I'm like you should do the show you should Do a segment or there's like the whole three hours. She's like, oh, I couldn't. I was like, no, you did better than me. So I was like, okay, so don't question her conservatism here in this point. So I said, why? Why should people on food stamps be able to buy soda with the food stamps? And by the way, they could still spend, it's not like if you're on welfare, you're not allowed to buy soda. You can just buy it with your own money. And it's not like you're not allowed to drink soda. Like if you go to a birthday party and you drink a soda you're getting Arrested like you could still drink it. Just can't buy it with the food stamp money I said why should people be allowed to and she said because they're people too And she felt bad for them not being able to buy soda And I said, but it's our money. She said it doesn't matter. They're people too and I made the joke on the radio that this is why women should not be allowed to vote. Now, listen, I'm not going to make that joke here.

Okay? I'm not going to make that joke. It's not appropriate. It's not an appropriate joke to make. So, we then got into a conversation on this chart. The chart here that Mike Lee sent out, Senator Mike Lee from Utah. And he said, how does one explain this? And it's a chart that has voters' opinions of, in a bunch of different groups of people, or people or groups. Donald Trump, J.D. Vance, Elon Musk, Doge, Republican Party, Zelensky, DEI, and the Democratic Party. Voters' opinions of. And it breaks it up into four different groups. White men with no college degree, white men with a college degree, white women with no college degree, and white women with a college degree. The difference between white men with no college degree and white women with a college degree is so enormous on every single one of these things. It's insane. These people are in totally different planets. A white man with no degree and a white woman with a college degree live on different planets. Their opinion of Donald Trump, white men with no degree plus 41. White women with a college degree, negative 38. I would love to see 10 white men with no degree and 10 white women with a college degree in the same room together. I don't know what happens there. How does that politically function? It can't, yet we all live in the same country. White women, excuse me, let's do DEI. White men with no degree, negative 40, view on DEI. White women with a college degree, plus 31. And it's like that with every single one of these. So what explains this? I've heard analyses like this before and I think this one is well-worded so let me share it here. The person says the answer to this is very simple.

Now let me just say if you heard me make this analysis on SiriusXM, I did like a like a bit with it. I made it like a bit more dramatic. Yeah I'm just gonna read it straight here. We're serious business here. No goofing off like we do on the radio. We're serious business. The answer to this is very simple. Women are a standard deviation higher in trait agreeableness and trait neuroticism than men. And the bit I did here was, Whoa, women, listen, you're upset because I called you neurotic. I didn't call you neurotic. I did, but I called you agreeable too, and you weren't happy about that now you're upset about being called neurotic let me explain it that was it but no more bits no more bit neuroticism is a personality trait that gives one the tendency to experience emotions such as anxiety worry fear anger frustration envy jealousy guilt and loneliness now it's for know about this is these are not insults these can be channeled for good and can be used, these can be tools that can be used properly or when used properly are good. People with high neuroticism can have a higher risk awareness, they can have higher self-awareness and a neuroticism has like a really bad connotation, you're neurotic, it's like, okay, well, this can actually be good. People higher in this characteristic can be more creative, they can have a higher drive for achievement and more relevant here though, they can have more compassion. Due to their heightened sensitivity to emotions, neurotic individuals may develop a strong capacity for understanding and caring for others.

This is biological, mostly immutable. Both of these traits, agreeableness and neuroticism, when channeled properly in the right direction, are very useful. Back to this person. He said their compassion like a woman's compassion and politeness directed towards their in-group kids family friends and their neuroticism Channeled into hyper vigilance into making this group happy and cooperative. This is a wonderful thing It's an amazing thing. It's a society building thing. It's a family building thing a society bill. It's essential and wonderful and God-given Here's here's what breaks down. College convinces women to redirect these traits away from their tribe, family, kids, and friends, into higher order, the higher order tribe of society. I would also argue that women today are not having kids or families at the age that they used to. Back in the day, you're a 26 year old woman, you have three kids by now. And today, you're a 26 year old woman and you just graduated college. And you have nowhere to channel that innate, God-given, biological impulse inside of you. So instead of channeling it to your kids, you don't have any, or your husband, you don't have one yet, like other women in the past would have at that age, you then channel it to Ukraine and all minorities everywhere with Black Lives Matter and Zelensky and DEI and your hatred of Trump because he hates whatever, Mexicans.

So you take this agreeableness and these other characteristics that women have a higher standard deviation of and you channel it in the wrong direction. This is why, I don't know if you saw this, but the other day Tommy Lahren, who's a very activist conservative, I think it was Danica Patrick, they were talking about how you shouldn't misgender trans people because it's mean. Okay, so it's like, well, right, but we gotta be nice, right, we gotta be nice, avoid conflict, and we gotta protect, right? These are wonderful things when focused in your group, right, we want everyone to be nice to each other in our group, we wanna avoid conflict in our group. We want to help each other in our groups. But it can be very easily hijacked. Those tendencies can be hijacked and turned into a very leftist political ideology. And when you send your young daughter into a pit of vipers that is our university system, that often is the end result. Does that make sense? I think that analysis, that secular cultural analysis, I believe is right. So when I ask should people on food stamps be able to buy soda, I say, no, of course not. But a college-educated woman will say yes, because there are people too. Now, the final joke I made on the radio is that this is why some people say women shouldn't be allowed to vote. And I say that's wrong. It's wrong, and it's way too far. Women should only be counted as 3 5ths of a person when it comes to voting. And it would be a compromise. We'll call it the 3 5ths compromise But again, that's not a funny joke. I'm not gonna make that here. We're very serious Now the question is and this is the point of this podcast What does the Bible say? Don't care what I think Don't care what white college-educated women think Okay, what their feelings are. I don't care what my instinct is. What does the Bible say? Let's first start with a curveball. Let me quote this from John Calvin. I have this little book here called A Guide to Christian Living. Chapter 6, actually this is section 6 of chapter called, chapter 2, Denying Self, the Key to Christian Living. We are not our own, we are the Lord's.

Okay, let me skip over to number six. Love to the unlovely. So that we do not grow weary in well-doing, as might otherwise happen at any time, we should also remember that what Paul goes on to say, love is patient and is not easily irritated. The Lord requires us to do good to all. He makes no exception, even though most people are unworthy if we judge them on their merits. Like, if I may, someone on food stamps. Scripture, however, forestalls us, warning us to pay no attention to human worth in itself, but rather to consider the image of God which is in all of us, and which deserves all our respect and affection, especially should we acknowledge it among God's servants in the faith, because it is being renewed and restored in them by the Spirit of Christ. If someone then turns up who needs our help, we have no reason to refuse our aid. What if we claim that he is a stranger? Well, we're reminded that the Lord has stamped him with a mark which should be familiar to us. We are thus urged not to despise our own flesh. Calvin then quotes Isaiah 58 7. It's a very interesting moment in Scripture. God's people are asking, why do our prayers go unanswered? Why are you not answering our prayers, God? And God exposes the shallow worship of His people. And verse 6 says, Is this not the fast that I have chosen? To loose the bonds of wickedness? To undo the heavy burdens? To let the oppressed go free in that you break every yoke? So you're saying, stop oppressing each other. What are you doing? Is it not to share your bread with the hungry? And that you bring to your house the poor who are cast out, when you see the naked, that you cover him and not hide yourself from your own flesh? Your own flesh here means your fellow man. Let me go back to John Calvin. What if we maintain that the man is worthless and beneath contempt? The Lord replies that he has honored him by causing his own image to shine within him. What if we say we owe him nothing? The Lord tells us that he has put him as a substitute in his own place. We are to think of him as the one for whose sake God has bestowed his blessings on us.

Whoa. We are to think of this person as the one for whose sake God has bestowed his blessings on us. Wow.

What if we think he is not worth lifting a finger for? We should hazard our lives and goods on account of God's image, which we are meant to see in him. Even supposing the man deserved nothing from us, that's no reason to stop loving Him or offering assistance and support. For if we argue that He deserves only ill of us, God might well ask what ill He Himself has done us, He to whom we owe every good thing. For when He commands us to forgive men their sins against us, God lays those sins to His own charge. John Calvin says this is the only way we can attain what is not only difficult for human nature but totally abhorrent to us. That is namely loving those who hate us, repaying good with evil, and praying for those who slander us. This I repeat we can attain if we are careful not to dwell on the evil which men do, but rather to look upon the image of God which they bear, and whose worth and dignity can and should move us to love them and to bury their faults, which might otherwise repel us."

Wow. So does that mean we should give soda to every poor person?

What I'm now, I'm gonna put it. Now, how do you, how can you maintain that and the sections of the Bible that talk about responsibility and personal responsibility? Interesting. Galatians 6, 2 and 5. Galatians 6, 2 says, Bear one another's burdens, and so fulfill the law of Christ. For if anyone thinks himself to be something when he is nothing, he deceives himself. I love that line. You think you're something? You're not. Stop thinking so much of yourself. Go and seek to carry the burdens of others. Now, this is very different. This does not say that people should expect others to carry their burdens. That's self-focus. It doesn't mean, I have a burden, you carry it. That's self-focus. But we instead should go seek to carry other people's burdens. That's other focus. That's the point. This is John 13. This is a new commandment I give to you that you love one another, as I've loved you, that you also love one another. By this, all will know that you are my disciples if you've loved for one another. So that's Galatians 6, 2. Go seek out other people's burdens. Galatians 6, 5 says, For each one shall bear his own load. Hold on. But we're carrying other people. Now we're own. There's no contradiction here. Bearing your own load means everyone will appear before the judgment seat of Christ. Romans 14.10 says, why do you judge your brother or sister? Or why do you treat them with contempt? For we all will stand before God's judgment seat. So that is about your final accountability to God. Okay, great Slater, now I feel even more convicted. I guess we'll just let everyone eat junk food all the time. Here, take my money, buy some snicker bars with it. Hold on.

The Bible also speaks about responsibility. 2 Thessalonians 3 10 For even when we were with you, Paul says, we gave you this command, if anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busy bodies. For such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living. Plenty of Proverbs on this. Proverbs 10, 4 says, A slack hand causes poverty, but the hand of the diligent makes rich. Many, many scriptures and Proverbs in particular about working hard. I would also say it feels natural that if you, on a personal level, if you feel called to help someone, you give them money to pay for their rent, but then they go around and they spend it on junk food. Or let's say you give money for healthy food for their kids and they go and they spend it on candy. I think you would feel betrayed at that. We're also called to be wise stewards of our money. And giving is wonderful, but if you know that the money is not used for a noble purpose or a wise purpose, are you still called to give aimlessly? Are you still called to give something that will cause harm? What is the balance? Hopefully I shared some convicting things here as well, but what is the balance between giving and being a wise steward of your money to help someone else in a way that they can then help themselves? I'll end with this. Leviticus, there's a couple sections about reaping your field, right? You harvest your field, but you leave the edges alone so that the poor and the foreigner can gather for themselves. Now the idea though is they have to go gather. The Bible doesn't say, hey, harvest your entire field and then give 10% of it away to the poor and the foreigner. The Bible says, harvest everything except the edges. It's very generous to leave this for other people. Leave it for others. But then there's also a call from the other side of the equation to provide something for this arrangement as well. You have to also engage in the harvesting for your own good.

I feel like I didn't give as much of a convicting answer on this topic like maybe I do on other ones. Help me with it. Slaterradio at gmail.com is my personal email. Slaterradio at gmail.com. How do you think through this? And now having worked through some of these scriptures here, how would you answer this question? Should someone on food stamps be allowed to buy soda? Really curious your take now. Slaterradio at gmail.com. Also Slaterradio on Instagram and Twitter to give me your answer on this one. We'll talk more about it on Monday's SiriusXM show as well. Slater Radio on Twitter and Instagram. And we also post all this on my website MikeSlater.Locals.com and you can leave a comment down there as well. and you can leave a comment down there as well. MikeSlater.Locals.com

 

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Your Chriamas service might mention Isaiah 9, calling Jesus the Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. That's great, but I have never heard the REST of Isaiah 9 quoted. 

Welcome to Politics by Faith. Thanks for being here. Quick, before we get to the main portion of today's podcast, I want to mention the Michigan football coach. Still lots of rumors going around. Don't exactly know what happened, but it seems to be a mistress of sorts on the staff, a young woman on staff. He's married. 

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Wife, kids, tons of money, fame, power. You had it all. So you thought. So the world told you, but it wasn't enough. So you sought more. 

Blew it all up. 

Parable. Actually ties in nicely to the ending of Isaiah 9. If you go to a church service coming up here and it's Christmas themed, Isaiah 9, the beginning of Isaiah 9 might come up. This often quoted around Christmas sermon or scripture says, for unto us a child is born, unto us a son is given, and the government will be upon his shoulders and his name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Now, if that's all you read out of Isaiah, you might think Isaiah is pretty nice, pretty good little book in the Bible. Alas, if you read all the chapters leading up to that, it's as heavy and dark as could possibly be. 

Praise God that there is this not only a glimmer of hope, but the brightest blinding light of hope that you could ever imagine. But it is this bright because it is amidst the darkness that is the first at least 10 chapters of Isaiah. Let me just quote a couple quick points of Isaiah or moments in Isaiah 1 through 10. I just picked like four random ones. A sinful nation of people laden with iniquity, offspring of evildoers, children who deal corruptly. The audience, We'll go on. 

Instead of perfume, there will be rottenness. Instead of a belt, a rope. Instead of a well -sealed... baldness. Instead of a rich robe, a skirt of sackcloth. And branding instead of beauty. 

Your men shall fall by the sword and your mighty men in battle. And our gate shall lament and mourn. Empty, she shall sit on the ground. Later on, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness and their blossom go up like dust. For they have rejected the law of the Lord of hosts, and have despised the word of the Holy One of Israel. Therefore the anger of the Lord was kindled against his people, and he stretched out his hand against them and struck them. 

And the mountains quaked, and their corpses were as refuse in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still. " Later on in that day, every place where there used to be a thousand vines worth a thousand shekels of silver will become briars and thorn. And then the line right before Isaiah 9, what we call Isaiah 9, they will look to the earth, but behold distress and darkness, the gloom of anguish, and they will be thrust into thick darkness. But now we have Isaiah 9, but the gloom will not be upon her who's distressed. As when at first he lightly esteemed the land of Zebulun and the land of Naphtali, we'll get to those in a second, and afterward more heavily oppressed her by the way of the sea, beyond the Jordan and Galilee of the Gentiles, The people who walked in darkness have seen a great light. 

Those who dwelt in the land of the shadow of death, upon them a light has shined. Let's jump over to Matthew verse 15. Jesus was just baptized. He was immediately tempted by the devil. And the very next section, often titled Jesus Begins His Journey. verse 12, now when he heard that John had been arrested, he withdrew to Galilee, and leaving Nazareth, he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, of all places, so that when was spoken by the prophet Isaiah might be, so that what was spoken by the prophet Isaiah might be fulfilled, and he quotes, the land of Zebulun and the land of Naphtali, Isaiah was written about 700 years before Jesus was born. 

Here's what I love about this. Neptali and Zebulun, it was as dark and hopeless as you can imagine, called out in Isaiah as being the darkest of the dark lands. But then Jesus, in the very beginning of his ministry, went to this place. And said what? Repent, for the kingdom of heaven is at hand. The people in this region were the first to feel the wrath of the Assyrian invasion on them. 

And they were the first to see the light of the Messiah during his ministry. Now, if I may, a Christmas sermon might stop at the beginning of Isaiah 9 with a very nice sounding Prince of Peace. But if you keep reading, here's how it goes on. The Israelites, unrepentant Israelites. who say in pride and arrogance of heart, the bricks have fallen down, but we will rebuild. The sycamores are cut down, but we'll replace them with cedars. 

Therefore the Lord shall set up the adversaries of resin against him and spur his enemies on. The Syrians before and the Philistines behind, and they shall devour Israel with an open mouth. For all this, his anger is not turned away, but his hand is stretched out still. " This is straight after the old Prince of Peace talk. So the Israelites, ah, who needs God? Oh, fine, sure, maybe an enemy will come and knock us down a little bit, but we'll just rebuild, no big deal. They still refused to humble themselves. John Calvin wrote this over 300 years ago. He said, how many are the distresses with which Europe has been afflicted for 30 or 40 years? How many are the chastisements by which she has been called to repentance? Say the same about America today, right? And yet it does not appear that those numerous chastisements have done any good. On the contrary, luxury increases every day. Lawless passions are inflamed and men go on in crimes and profligacy more shamelessly than ever. What then? shall we expect, but to be bruised with heavier blows." More affliction on our nation doesn't necessarily cause people to repent, could cause people to sin even more. So my goodness, what's the way out? 

There's only one way out, being born again. And only Jesus can give us the new heart. This is the Christian singer Jelly Roll. It's Jelly Roll's real name. I don't like using stage names. I think it's silly. 

Jason DeFord. It says Jason DeFord. Right when he walked on the Joe Rogan set, Joe Rogan says, you're a totally new human being, man. 

And here's how Jason takes it. 

You're a totally new human being. It is, man. You know what's crazy? I don't want to get super spiritual out the gate, but I will, because I think God wants me to right now, because you're saying that. There's a scripture in the Bible that says, in Christ, all things are a new creation, which I thought was interesting, because it didn't talk about restoring the old. It says that in God, we are a completely new creation. 

You know what I mean? So like I was looking at it at first, like I'm restoring my heart. But then when you're saying that, I'm like, no, I didn't restore my heart. I got a whole new heart. 

This is a brand new heart, Joe. 

You know what I mean? Yeah, it might be cloaked as the old one, but God touched it. 

It's a whole new heart, baby. All I can end with is what Jesus told us to do when he was in the land of Zebulun in the land of Naphtali. Repent, repent, repent, and he will give you a new heart. Merry Christmas. Mike Slater dot Locals dot com. Transcript commercial free on the website. Mike Slater dot Locals dot com.

 

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Moral Clarity In Confusing Times
Politics By Faith, December 9, 2025

Media today doesn’t just blur facts—it distorts morality. From a young age, children are told that good and evil are relative, even reversed. Another “kids’ movie” came out teaching that villains are the heroes. In a world bent on confusion, our goal is to find moral clarity.

Welcome to Politics by Faith. Thanks so much for being here. Got a little sneak peek on something we're going to talk on the SiriusXM show tomorrow. There's a new movie coming out. It's called Steps, a new animated film for children that follows Cinderella's evil stepsisters who are actually depicted as kind and misunderstood. Starring Ali Wong and Stephanie Hsu as the stepsisters releasing in 2026 on Netflix. 

So what's happening here? It's same as always. pretty much every aspect of our culture, and specifically entertainment for kids, stories, movies, et cetera. It's a moral inversion. The bad guys are actually the good guys. Or the bad guys, they're just victims of trauma from their childhood, or they're really just misunderstood. 

We see this in real life, too. We see this in the criminal justice system. Oh, that murderer, he just had a tough job. There are two 15 -year -olds from Afghanistan in Germany, no, London. who assaulted, in case there's kids listening, a young girl in a park in England. And the claim was, well, actually, let me, I don't think I'm making it up. 

There we go. I could pause right here, but I'm not. I keep forgetting this is a podcast. I'm recording this, not live radio. Here we go. During the trial, the defense attempted to excuse the rape of the 15 -year -old girl by citing, quote, cultural differences and the supposed trauma experienced by the rapist while growing up in their native Afghanistan. 

The lawyer told the court that his client is quote, not used to a society where women are free. and deemed equal to men. He's not used to a society where alcohol is freely available. He's morally at sea. There are massive cultural barriers that have become massive moral barriers. Fortunately, the judge said nice try, although many other judges have agreed with that. 

We see it in movies here, too. Oh, well, who's really the bad guy? You think that's the bad guy, but they're actually the good guy. I haven't seen Wicked because it looks awful and the stars of the movie just look awful. Like the wokest people imaginable, so I'm out. But I looked up the plot. 

It says here, a central point of Wicked is that the Wicked Witch of the West is profoundly misunderstood due to prejudice, propaganda, and her green skin, which leads to her being scapegoated as evil by her advocacy for the oppressed. The story reimagines her as a smart, fiery outcast who faces lifelong bullying and discrimination, challenging simplistic good versus evil narratives. Born different, the witch seeks acceptance while boldly opposing injustice. like the silencing of talking animals, earning her the Wicked label from the wizard's manipulative regime. The wizard brands her wicked to unify Oz against a common enemy using propaganda to control the populace. Devil, Deville, was bullied as a child and her mother died because she was pushed out of a window by a Dalmatian. 

That's why she hates Dalmatians. So who is the bad guy? The left just wants, the devil, wants to create moral confusion. I'm in the business of moral clarity. All right, that's the news. Let's bring it to the Bible. 

On the radio tomorrow, I'm going to go in a different direction. Here, we're going to thump the Bible. The other day, I decided to go through Isaiah because Isaiah 9, it is said, prophesies Jesus. But I want to know what's going on in 1 through 8. So here's the background. 

I'm just going to go through Isaiah 1 and a little bit of 2. Isaiah is a prophet. This is a period of Israel's history. It's from 2 Kings 15 through 21 and 2 Chronicles 26 through 33. It's all historically accurate. By this point, Israel had been in the promised land for 700 years. 

And it would be about another 700 years until Jesus came to earth, Emmanuel. Up until the time of Isaiah, the kingdom of Israel, the northern 10 tribes had 18 kings, all of them bad. The kingdom of Judah had 11 kings before Isaiah's ministry, some good, some bad. They were also surrounded by Egypt, Assyria, and Babylon. So I want to read some of the parts of Isaiah 1 here, and you can see, you can decide if you think there's moral confusion here from God, or if he's pretty clear. Quote, I have nourished and brought up children, and they have rebelled against me. 

The ox knows its owner, the donkey its master's crib, but Israel does not know, my people do not consider. So the people of Israel are dumber than dumb animals. Even the animals know their owner, but we're so clueless we don't even know God. Why should you be stricken again? You will revolt more and more. The whole head is sick. 

The whole heart faints. From the sole of the foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores. They have not been closed or bound up or soothed with ointment. Your country is desolate. Your cities are burned with fire. Strangers devour your land and your presence, and it is desolate and as overthrown by strangers. 

As long as Judah rebels, they will keep it. stricken with horrible things. Just repent already. But how about that strangers devour your land, right? Part of God's divine judgment is invasion from foreigners. And then God goes on and talks about the empty practices of sacrifice because their heart isn't in it. 

Bring no more your futile sacrifices. Incense is an abomination to me. Your new moons and your appointed feasts, my soul hates. Your hands are full of blood. I don't really know how he feels here in this scenario. He talks about how the people are like Sodom and Gomorrah, and you will end up the exact same way if you keep this up, Judah. 

There's no moral confusion here, but there's hope. Wash yourselves. Make yourselves clean. Put away the evil of your doings from before my eyes. Cease to do evil. Learn to do good. 

Seek justice. Rebuke the oppressor. Defend the fatherless. Plead for the widow. Come now. Let us reason together, says the Lord. 

Though your sins are like scarlet, they shall be as white as snow. Though they're red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land. But if you refuse and rebel, you shall be devoured by the sword for the mouth of the Lord has spoken. " That's moral clarity. Do these good things, good things happen. 

Do bad things, bad things happen. Pretty clear. Let me quote this from Spurgeon just because it's good. Charles Spurgeon says, a wicked old wretch who has taken his degrees in Satan's college has become a master of Baal, a prince and chief of sinners, a Goliath amongst the Philistines. Yet such a man is this word sent today. I would say the people who are putting out most of the content in today's world to children are in this category. 

on purpose. They're purposefully doing this. They're purposefully manipulating kids across the country to have confusion. Here's Spurgeon. Your hands are bloody with the souls of the young. You've kept a hell house. 

You have grid up public entertainments, which have debauched and depraved the young. You have gold in your pocket today, which you've earned by the blood of souls. You have the fool's pence and the drunkard's shilling, which have really come into your hands from the heart of poor women. You've heard the cries of the starving children. You've tempted the husbands to take the drink and ruin their bodies and their souls. You've kept the place where the entertainment was so low, so groveling that you awoke the slumbering passions of evil in the minds of either young or old. 

And so you shall sink to hell with the blood of others on your head, as well as your own damnation, not with one millstone around your neck, but with many. All this may be true of you, Spurgeon says, yet God can forgive your sins and you can be made white as snow. There's some hope. God goes on how the faithful city has become a harlot. My Bible said W. H. O. R. E. It was full of justice. Righteousness lodged in it. 

But now murderers, everybody loves bribes and follows after reward. 

That's all. 

What's in it for me is only all that matters. But we're not even done with Isaiah one halfway through Isaiah one. 

Let's let's skip. 

Let's skip to Isaiah two. 

Can we? 

I can't stop here. I got to do Isaiah two because there's a turn here. The Messiah Isaiah two. Now it shall come to pass in the latter days that the mountain of the Lord's house shall be established on top of the mountains and shall be exalted among the hills and all nations shall float to it. Many people shall come and say, come and let us go to the mountain of the Lord, to the house of the Lord. of Jacob. 

He will teach us his ways and we shall walk in his paths. For out of Zion shall go forth the law and the word of the Lord from Jerusalem. He shall judge between the nations and rebuke many people. They shall beat their swords into plowshares and their spears into pruning hooks. " It's a famous line in our nation's history too. Nations shall not lift up sword against nation, neither shall they learn war anymore. 

Oh house of Jacob, come and let us walk in the light of the Lord. Want to stop right there for now. This was to the people of Judah. Jesus was 700 years away, but Isaiah is saying, don't wait. Walk in his ways now. Walk in the light, walk in the light of the Lord. 

Now there's no moral confusion here. There's no, well, your ways are okay too, I guess. No, no big deal. You know, you do you coexist, kind of just figure it out along the way. Maybe it'll be fine. No, no, no. 

You are a harlot or worse. And you're going to die like Sodom and Gomorrah. Unless you do this very specific thing. And there's only one way. Walk in the light of the Lord. Isn't that so refreshing? 

Isn't that so freeing? It's so liberating knowing that that's just all you have to do. That's the answer. There it is. All these terrible things were happening and all I have to do is this. Sign me up. 

But every message from the world is like the serpent. Did God really say? Trying to confuse. Don't let people who hate you get to your children. And then for the rest of us, let's not be deceived. Pray for clarity while the world is trying to confuse you. 

We need to be people of moral clarity. 

Do more on this tomorrow as we build up to Isaiah 9. Mike Slater dot Locals dot com. Transcript commercial free on the website. Mike Slater dot Locals dot com

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It's A Wonderful Life, Part II
Politics By Faith, December 8, 2025

A listener brought up this wonderful scene of accountability from George Bailey. Also, how can we "Take heed" and not be choked out by the "cares of the world" in this busy season?

Welcome to Politics by Faith. Thanks for being here. You hear Jack playing the piano? Probably just singing his Christmas carols, playing his Christmas songs on the piano. I don't want to tell him to stop. Anytime he's playing the piano, I'm like, knock off that racket. 

I want to thank Daniel for calling in today and for giving a shout out to the podcast. Daniel, it was worth playing your phone call again here for the podcast audience. I love the movie. It's a wonderful life. Talk about it all the time on the radio. And Daniel wanted to comment on one of the scenes. 

Here it is. Oh, I should say this was a part of our gratitude Monday segment where people call in and say things they're grateful for. And we had a gentleman call in just before Daniel here whose father had the fifth stroke just the other day. And his mom has Alzheimer's and they're both in the hospital, but the whole family, his whole family's back. And they've had moments, distraction -free, where they've been able to just be together. And even in the midst of this horrible time, they're able to have these moments of joy. 

And it was a really beautiful phone call. And then we went to Daniel. 

Hey, Slater, I'm doing great. Boy, that's a tough call. tough one to follow. We're just thinking of Mark and everything he's going through, so say a little prayer for him if you're listening. But then again, this might be actually something perfect to follow up with this. So you were talking last week about It's a Wonderful Life, the movie, and you talked about that on your Politics by Faith podcast. 

I'm very thankful for that. for that movie. Oh, I only watched it on Christmas Eve. I know you said you watched it a couple of times before. I only watched it on Christmas Eve. I only watched the black and white version. 

So I'm old school like that. But you mentioned all these examples in the movie about George, George Bailey, and he's a good man taking a stand against things like trying to destroy his town, and he's just doing the right thing. And all the examples through Georges, and like I said, you brought up a couple of examples. And you said the best line, and it is a great line, by Big Brother George, the richest man in town. When you started playing that, I was blowing leaves this weekend, and you started playing that, and I knew I was going to tear up, and sure enough, I do. 

I always do. Watched it for 30 years, and I still do that. But the most interesting line to me, I wanted to find out, see if you thought this was interesting, because it's insightful. It actually kind of tells you who George is, and just in a way that, you know, Mark's sharing his story about his parents told us who he is. It's when George has lost the $8 ,000, or Uncle Billy lost the $8 ,000, and he's sitting there with Potter, desperate, at the end of his rope, and Potter's sort of toying with him, and Potter says, George, and I looked up the script just so I could get it right, so he says, George, could it possibly be there's a slight discrepancy in the books? And George, again, at the end of his rope says, no, sir, there's nothing wrong with the books. 

I've just misplaced $8 ,000. I can't find it anywhere. And George Potter looks up and says, you misplaced $8 ,000 because he knew Uncle Billy misplaced it because Uncle Billy misplaced that $8 ,000 with Potter there in the bank. But George takes the blame. George says it was me. And it shows you what kind of a man he is in the movie. 

all the sacrifices you mentioned, you know, the way he took care of his mother, the way he, you know, gave back to the town, the way he didn't leave, the way he showed grace to everybody. And there and there, that best of desperation Christmas Eve. I've always thought it was interesting how Potter looks up and sort of, and he says it quietly, says, you misplaced $8 ,000. In other words, it really hit him that George has taken the blame, and he knows it's not George's fault. And he sees a little glimpse, like it hits him how good of a man George is. 

And I've often wondered, had there been a sequel to It's a Wonderful Life where you got to look ahead past, you know, you know, to my big brother George versus Man of the Town, everything saved, happy ending. I always wonder what Potter, how he was affected by that, or if he was, or like, how did that change him? Did that impact him? And so I just I'm very thankful for that movie because it shows you what kind of an impact we can all make just by doing those little, those little things the right way. And when no one's looking, like Mark's doing with his parents. And just very thankful for that, thankful for the movie and your observations and these times on Monday where we all get to share that. 

Here is the scene in question. I'm in trouble, Mr. Potter. I need help. Through some sort of an accident, my company shortened their accounts. The bank examiner got there today. I've got to raise $8 ,000 immediately. 

Oh, that's what the reporters wanted to talk to you about. The reporters? 

Yes, they called me up from your building and loan. Oh, there's a man over there from the DA's office, too. 

He's looking for you. 

Please help me, Mr. Boyd. 

Won't you please? Can't you see what it means to my family? I'll pay any sort of a bonus on the loan, any interest. If you still want the building and loan, I'm... 

George, could it possibly be there's a slight discrepancy in the books? 

No, sir, there's nothing wrong with the books. I've just misplaced $8 ,000. I can't find it anywhere. 

a wonderful scene, Daniel. Thank you for bringing that to our attention. I was reading this morning, Luke 21. Maybe we can make this both fit together. Jesus is telling people about the last days and he ends with, therefore, this is how you should live. This is Luke 21, 34. 

But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life. and that day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore and pray always that you may be counted worthy to escape all these things that will come to pass and to stand before the Son of Man. " So many words we could focus on here. I always love when there's something like take heed. 

It's always a good word to focus on, but I want to focus instead, maybe this ties into the Christmas season as well, the cares of this life. Same word as Matthew, about the parable of the sower. As for those for the seeds that were sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches. Choke the word and it proves unfruitful. Same in 1 Peter 5, 7. Cast all your anxieties, there it is on him, for God cares for you. 

He cares for you. The Greek word here means to draw in different directions, to pull apart. Isn't that an amazing word for anxiety, for cares, for worries, to be pulled apart. That's what anxiety is, right? You're pulled in all these different directions. There's another connotation to the old English word meant to strangle. 

So pulled apart, you're strangled, but that's what worry does to our life. It strangles us. The cares of the world, they strangle us. Let me quote the American hero. Dictionary. It's Middle Eastern descendant, Wurian, keeps this sense and developed the new sense of to grasp by the throat with the teeth and lacerate or to kill or injure by biting and shaking. 

That's what worry meant. It's what it meant to be worried. This is the way wolves or dogs might attack sheep, for example. In the 16th century, worry began to be used in the sense to harass. as by rough treatment or attack. It is, worry is an attack from the devil. 

To assault verbally. In the 17th century, the word took on the sense of to bother, distress, or persecute. And it was a small step from this sense to the main modern sense, to cause, to feel anxious or distressed, and to feel troubled or uneasy. First recorded in the 19th century. George lived an upright life. He served others. 

Found an amazing woman, by the way. We had another caller later in the show. Turned out to be That radio show's turning a bit into the, uh, it's a wonderful life show, but that's okay. Someone called in and said, Hey, Mary deserves a lot more love. It was her idea to spend the $2 ,000 from their honeymoon to save the bank during the bank run. It was her idea. 

She only, she not only didn't complain about George choosing the bank over their honeymoon, it was her idea to spend the money to save the bank. And then she went off and put together a little bit of honeymoon in that old rundown house. It was her idea to spend that money to save the bank. And it was her idea, while George was about to jump off a bridge, to go and get the whole town together to help her husband get that $8 ,000 back. Mary's the star of the show. In these busy Christmas days, take heat. 

Don't worry. Watch and pray that every day you are counted worthy. Stand before the Son of Man and go watch It's a Wonderful Life. Mike Slater dot locals and read your Bible. Mike Slater dot locals dot com for the transcript and commercial free. Mike Slater dot locals. .com.

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