Knowing Our Ancestors, Blood And Spirit

MikeSlater

Politics • Spirituality/Belief • Culture

Politics By Faith, May 16, 2025

May 16, 2025

The 250th Anniversary of America is a beautiful time to reconnect with our American ancestors. Every day is the perfect time to connect to our spiritual ancestors.

Welcome to Politics by Faith. Thank you for being here. Last couple of days on SiriusXM, we've done a couple of segments related to education. We touch on it from time to time. We did a segment last week about how kids can't read. Well, half of Americans can't read at a sixth grade level. That's a problem. It's 46%. 46% can't read at a sixth grade level. That's a problem. It's 46%. 46% can't read at a sixth grade level. That's USA Today, so can't read a newspaper.

New York Times is at an 11th grade level, so they're not even close. Half of Americans can't read a menu, can't read a job application. Big, big problem. But then we did a segment on college kids who can't read. And they don't have the will,

but many don't even have the skill. Today we did a segment on AI. It's graduation time across the country. Many kids are graduating high school and college who are illiterate. And they've outsourced more and more of their brain

to artificial intelligence. And I think this is unwise. And I think it will be bad for our country. There's a video a 10th grade teacher made, she's quitting, a 10th grade teacher, she says, kids can't do anything at all.

She says, she'll ask them to write a five sentence paragraph by hand, and they throw tantrums. They refuse, they throw a tantrum, they can't do it. And you have to write it by hand to avoid AI. And the kids just can't understand

why they would ever need to write anything ever or think on their own in any way. There's no will. And after a while of not having a will to learn, then they'll lose the skill. And then what are we?

What is this country? She said her students don't care about anything. There's a professor at NYU who's been trying to AI proof his assignments, again mostly by writing by hand, and he said the students just complain that the work's too hard.

This is NYU. One student said, why are you not letting me use AI? You're interfering with my learning style. One student asked for an extension because chatGTP was down the day the assignment was due. The day the assignment was due.

One said, you're asking me to go from point A to point B, why wouldn't I use a car to get there? This is one professor at NYU. New Yorker wrote an article, everyone is cheating their way through college. ChatGTP has unraveled the entire academic project.

And it's all about students who literally don't do a single thing at all. They just type in the prompt AI and whatever it spits out, they just hand it in. Like one student wrote an essay or handed it, excuse me, didn't write an essay, handed in an essay.

And the opening sentence was, as an AI, I have been programmed to. Didn't even read the first sentence. Like think about that. Didn't even read the first sentence and think maybe I should take that sentence out.

Just handed that in and that's it. It's like, what's the point of this? College, I mean, what is the point of college? One professor said, well, everyone's cheating AI all the time. Let me ask people to write a paragraph

or a paper about themselves. Surely people won't use AI to do that.

They did.

Students used AI to write an essay about themselves. One student said, I spend so much time on TikTok, hours and hours until my eyes start hurting, which makes it hard to plan and do my schoolwork. With ChatGTP, I can write an essay in two hours that normally takes 12.

I love that. That's so good. People think, so a lot of people, most people in America think that you're born good. And this is a very Nancy Pelosi idea that if we just give people more time, then they'll

use it to write the great American novel and they'll become an artist and they'll just use it to help people and achieve their dream. No, they won't. They'll use it on TikTok. This student used a TikTok until her eyes hurt. ChatGTP makes that more possible where in the past you would have spent 12 hours to

write a paper, well now she can do it in two. So what does she do with the other 10?

Tick tock.

Cal State Chico ethics professor says, massive numbers of students are going to emerge from university with degrees and into the workforce who are essentially illiterate, both in the literal sense and in the sense of being, like you cannot read, and in the sense of being historically illiterate

and having no knowledge of their own culture, much less anyone else's. So here's my idea, and then we'll bring in the Bible. College needs to just go away, all of it and all of them. And we need to just have two separate things. I'm being serious here, I'm like half joking,

but not really at all actually. We need to have two separate things. We camp, just call it camp. Where I grew up in Syracuse, New York nearby, there was a college called Hobart and we called it Camp Ho-Ho. So have camp and camp is everything you want.

It's got the sports teams, you can watch basketball and football games, and you can play in the sports, you can get in murals, whatever, and there's parties, you can get drunk, black out every night, and I don't know, that's pretty much all colleges.

So it's just a hangout. It's a four year hangout, maybe you can go five or six years hangout. But there's no classes, like stop, like knock it off with even pretending. There's no pretending anymore. There's no point to it. Stop with the pretense of school.

Why are we even pretending this? It's a thing. Just call it camp and just do it. And then we'll have other places, and I don't know if we want to call it college or come up with a new name,

and those are for kids who want to read. I heard someone say, why would a monk cheat at meditation? Well, they wouldn't because they want to do it. An artist doesn't cheat at painting. They want to paint. If you're going on a hike, you're not going to take the shortcut because you want to hike. you want to be there. So we just need college to be only with kids who want to learn.

So you have another place called college and the kids who are there want to read Aristotle and they're with other kids who want to read Aristotle. And then the professor says, hey everyone, write a paper about Aristotle and all the kids say, that's great.

I can't wait to do that. I'll write a paper about Aristotle and all the kids say that's great. I can't wait to do that. I'll write a paper about Aristotle that'll help me understand what I read better and deeper and then we'll compare papers and I'll read your paper and you can read mine and we can discuss it. Like that's what college maybe used to be

and it's not at all for anyone anymore. So we just gotta stop with the whole thing and if you wanna go to med school, then you need to go to a med school school and you can take the classes that you want to take so that you could be a better doctor. But this arms race of AI writing papers and then professors have AI that determines

if a paper is written by AI and then we have better AI that can get around the AI, like enough with that arms race, it's never gonna work. It's foolish, just be done with it. College needs to go away, you just have four year camp, graduate 12th grade, you go to camp for four years,

unless you wanna go to actual college, and no one would cheat there, because they actually wanna learn, not just party. When I was in college, we had to read a ton. And, so I was in the very beginning of this AI stuff. I wasn't AI, but it was Google Books

came out when I was in college. So that made researching papers way easier and it messed with my brain because the goal wasn't to read a book and learn it. I could pick out enough things about a book to just kind of throw an essay together and get through.

No one ever fails out of an Ivy League school. It's impossible. You could just hand in whatever slop you want and you'll get a passing grade. No one cares either. It's so cynical. It's all like, hey, prof, listen, I got in,

I'm paying you, you're teaching at Yale, I'm here, I just want the degree, you wanna get paid, just give me a grade and let's just get out of here. That's all it is. But it retrained my brain in some really bad ways. It took me like a decade before I learned to love to read. I would maybe pick up a book from time to time

and I'd skim it, because that's what you do in college. You skim the book, get enough of it to write an essay. So I couldn't get past that. I was reading books all the time and it took me a long time, literally a decade to realize, oh, I can just like take my time on this. I don't have to write an essay at the end if I can just read it because I want to read it. This is a major problem in our country

and we're not gonna see the effects of it for a while and then it'll be too late in a lot of ways. Slater, what does this have to do with the Bible? as an intro to this project that the White House has in coordination and conjunction and partnership with Hillsdale College called the Story of America.

250 years ago, all these awesome things happened in American history. And this is the time to connect to them. This is the time to learn about it, relearn about them, be reacquainted with them, tell them to your kids. This is it.

And so it's weird in American culture. I don't know if this is true with other cultures. We love round numbers like this. So it's now or never, like no one's gonna wanna learn these things on the 264th anniversary of the shot heard around the world, it's gotta be 250 or 300. So I don't wanna wait 50 years to relearn these things.

We gotta do it now, this is it, 250 years. So 250 years ago was Lexington and Concord. So I just wanna take a minute and tell part of the story and then we'll bring it to the Bible and just pause on this moment for a second. You're here because you want to be here.

There's no grade at the end. There's no getting a degree at the end of this. I'm not going to quiz you just because you want to know. And I want to know. I'm so excited that we have that little bit of an extra excuse to learn about these wonderful moments in our history. 250 years ago, Lexington and Concord.

There was an order from the king to the general in Massachusetts to stop the growing rebellion that is taking place in the colonies. So I want you to march 750 troops to Concord to seize a weapons depot that the patriots created. The fact that we had a weapons depot seems we're pretty far along. And we were ready when they came. We talked about Paul Revere a couple weeks ago, but we knew that

they had to fire the first shot. We were not going to be the ones to fire the first shot. Samuel Adams, he says, put your enemy in the wrong and keep him so is a wise maxim in politics, as well as in war. So the Brits tried to take this depot and there were 70 Minutemen in Lexington to meet these British soldiers. The Minutemen, I love that name, what a great name, whoever came up with that is awesome. Minutemen because they had to be ready at a minute's notice. No one knows who fired that first shot. That

shot heard around the world. But then the British yelled fire and a battle broke out. Eight colonists were killed and the news spread fast. The massacre at Lexington. Many colonists from all over ran to Concord. People pouring in from all over the countryside. There was a proper battle against the British there.

The British lost 14 men and they retreated. And in their retreat they were attacked at every turn by the scrappy colonists. Now a couple weeks ago we read, I think we did it here, I know we did it on the radio, we read Paul Revere's Ride, which kids used to memorize. Kids used to memorize it in their brains, not just pump it into AI. They used to know it in their brains,

they used to know it in their heart. They used to know it deep into their bones. It's a long poem, it's a lot to memorize. Maybe that'll be the summer project for the kids. And that poem ends with, this is Henry Wadsworth Longfellow, Paul Revere's ride. It ends with, through all our history to the last, in the hour of darkness and peril and

need, the people will waken and listen to hear the hurting hoofbeats of that steed and the midnight message of Paul Revere. And the point here is if there's ever, when there is a moment where we need to summon something deeper into us, we need to look back at our colonists. We need to look back at Paul Revere. We need to listen to the hoof beats of his steed and summon inside of us that same courage and spirit when we most need it.

Because it's been done before. You just read the story of Paul Revere and this is why it matters and this is why we made our kids memorize it. But I want to read another poem today. Ralph Waldo Emerson, 1836, the Concord Hymn. This is, this was written for and read at the dedication of the 1836 battle monument.

This is a monument that we put up right next to the most beautiful bridge in America. The Old North Bridge. Give it a search. Search for the Old North Bridge. It's the most beautiful bridge in the entire country. And the Golden Gate Bridge is a beautiful bridge.

The Golden Gate Bridge is worth the hype. And the Brooklyn Bridge. I can't wait to show the kids the Brooklyn Bridge. We're going to New York City next weekend. And I can't wait to show the kids the Brooklyn Bridge. I can't wait to show the kids the Brooklyn Bridge. We're going to New York City next weekend and I can't wait to show the kids the Brooklyn Bridge. It's one of the first things we're gonna see the morning after we get there.

We're going right to the Brooklyn Bridge. So we got some great bridges in this country. No, there's nothing like the old North Bridge. And there's a humble monument there and it says here on the 19th of April 1775, 250 years ago, was made the first forcible resistance to British aggression. On the opposite bank stood the American militia. Here stood the invading army.

And on this spot, the first of the enemy fell in that war of that revolution, which gave independence to these United States. In gratitude to God and in love of freedom, this monument was erected, A.D. 1836. That's the inscription. Here's the poem that was read when that monument was dedicated. By the rude bridge, rude, what do you mean rude? Rude means simple, unadorned.

By the rude bridge that arched the flood, their flag to April's breeze unfurled. Here once the embattled farmers stood and fired the shot heard round the world.

The foe long since in silence slept, like the conqueror silence sleeps. Everyone's dead now. In time, the ruined bridge has swept down the dark stream, which seaward creeps. This all happened a long time ago, even though back then it was only six years ago.

On this green bank, by this soft stream, we set today a votive stone. Votive means something offered or consecrated, like the fulfillment of a vow. So we give this stone, this monument here. We set today a votive stone

that memory may their deed redeem when like our sires, our sons are gone. So just like the people who came before us, they're gone. One day our sons will be gone, but we need something here. We need the stone here so that we can redeem their deeds. That memory, we can never forget what they did.

Here's the last part. Spirit that made those heroes dare to die and leave their children free. Bid time and nature gently spare. Bid means we request. We request time and nature. So, spirit that made those heroes dare to die and leave their children free bid time and nature gently spare

the shaft we raise to them in thee Monuments matter I'll never forget Every summer for like three years. Maybe I was like 10 or so around that age. I would go, we lived in Pennsylvania and then we moved to New York.

And for like three summers, I would go back to Pennsylvania and I would stay with some family friends for the summer to swim on the swim team. And it was just great, great memories. And Joe was the dad, tough guy, he's a lineman in Philadelphia.

And not for the Eagles, but like power alignment. And we were, he's a veteran, and we were driving somewhere and there was a tiny little monument. And I said something disrespectful about it. Like, oh, like it's a little, you know, like who cares about that? It was something, I forget what it was,

but you know, something snarky that a 10 year old would say who doesn't understand what's happening. And he was on it. And I don't remember what he said, but I remember his attitude. It was something like the size doesn't matter.

It's what it means. It's what it represents. It's the people that it's dedicated to are what really matter. And actually that's really interesting memory I have because I don't, I remember visualizing it, but I can't remember what they said, but I got it.

Interesting, I got the message. We need to know our history and we need to know it in our heads. We need to know it in our hearts. We need to know it in our bones. We can't AI it.

Now let's turn to the Bible. Just reading this yesterday with the kiddos, Joshua four, this Israelites 40 years wandering in the desert, old generation, all gone. Now it's just the kids. Except for Caleb and Joshua. Moses is dead. Everyone's gone.

Here's Joshua 4.

And it came to pass that when all the people had completely crossed over the Jordan so it's the second departing of a river or sea that the Lord spoke to Joshua saying take for yourselves twelve men from the people

one man from every tribe and command them saying take for yourself twelve stones from here out of the midst of the Jordan from the place where the priest's feet stood firm. You shall carry them over with you and leave them in the lodging place where you lodge tonight." So Joshua told him what God said and Joshua said that this may be a sign among you when your children ask in time to come saying, what do those stones mean to you? Then you shall answer them that the waters of the Jordan were

cut off before the ark of the covenant of the Lord. When it crossed over the Jordan, the waters of the Jordan were cut off and these stones shall be for a memorial to the children of Israel forever. This happened a couple times, six or so times that we know of in the Old Testament, setting up stones as a memorial. And I love this one here,

because it's explicit that the intent is to provoke questions from kids. We're setting up this thing so that kids say, what's that? What's that about? What does that mean? Why is that there? Who did that? I said we're going to New York next week. We're

taking a boat ride from the Brooklyn Bridge to the Statue of Liberty and then back. What's that thing? What is this big statue thing? Why is that there? Where did this come from? Who built it? Why? We cannot let the deeds of our ancestors be forgotten. And so much of it will naturally, right? Just because, you know, it's, I can't remember everything, but we need to

remember as much as we can. We need to do this in America, our history, our nation, the American story, it's a beautiful thing. But more importantly, much, much more importantly, the story of the Bible, oh, the New Testament, our ancestors, our ancestors.

I feel a deep connection with George Washington. We need to feel a way deeper connection with Abraham. Galatians 3, 7, know then that it is those of faith that you and me, you made it this far. We're at minute 21 of this podcast.

You made it 21 minutes. What are you doing here still? Why are you listening this long? Oh, because you're a person of faith. Know then that it is of those of faith who are the sons of Abraham. Wow, you are in a spiritual bloodline. Galatians 3 29, if you belong to Christ, then you are Abraham's seed and heirs according to the promise. Wow. All the fathers of the Old Testament are our fathers too. We are

grafted to that olive tree, Romans 11. Parents and grandparents listening right now, make it a mission to teach your kids about George Washington. Make it a mission to teach your kids about the signing of the Declaration of Independence and those who met at the Second Continental Congress and all the stories of America.

Make sure they know all the stories of our country and all the great Americans who built this place. And infinitely fold. Make sure your kids and grandkids know our ancestors. Going all the way back to Abraham, going all the way back to Adam. What a beautiful thing to study

American history and also our spiritual roots to feel a connection to the great heroes of America, but even more to our ancestors in the Bible and to Jesus Christ. Mike Slater.locals.com.

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https://archive.org/details/FOXNEWSW_20220122_110000_FOX_and_Friends_Saturday/start/5640/end/5700

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Mike Slater@slaterradio

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Dean Abbott,
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Most men aren't taught that a relationship with a woman means accepting responsibility. No one tells us that a woman represents not only pleasure, but obligation.
The fact that having a relationship with a woman means responsibility and obligation never enters many men's minds.

When these men enter into a relationship with a woman, they are overwhelmed by her needs, her feminine communication style, and her emotions.
Moreover, he unconsciously resents her for having needs at all since he has been conditioned to see her solely as a source of pleasure.
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Mike Slater@slaterradio

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Mike Slater@slaterradio

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Good morning. Welcome to The Morning Motivation, brought to you by Public Square and Patriot Gold Group. I'm grateful you're here. I was reading a sermon by the great Puritan preacher John Owen in the mid-1600s. I'm so fascinated by this time period, 1600s, early 1700s. We focus a lot on our founding fathers. I think that the Tea Party movement and just conservatism in general has focused a lot on the founding fathers, and that's amazing, but I'm very fascinated by our founding grandfathers or great-grandfathers, the people who created the culture that our founding fathers were raised in.

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Mike Slater@slaterradio

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WarriorSandy1@WarriorSandy1

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This is spot on Mike! We have become dehumanized! You can not read a persons real needs on a screen nor text! A job or passion offers human interaction and I pray these stay at home on our tax dollars find that truth. We have lost our way… People need hugs and love and someone to listen. If we do not have that face to face interaction we will become nothing more than those who can not deal with lives issues.
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December 05, 2023

Good morning @MikeSlater and all my fellow Slater Crusaders! I've been following Mike for years and after having MANY one way conversations with the radio or podcast, have finally joined the community here on locals.com. I can't wait for the chance to share thoughts and ideas with you all. Thank you Mike for creating this place. I hope we can help inform each other about our world and support growing our relationship and faith in Jesus.

Lavender315@Lavender315

March 08, 2023

Hi @Mike Slater! Are you coming back to locals? Haven’t seen any posts in some time.

Mike Slater@slaterradio

8 hours ago

Trump Takeover of Washington, D.J.T.

Politics By Faith, August 14, 2025

At the press conference for the Trump takeover, the President spoke about scrubbing sidewalks clean. I didn't expect playing this clip would take us in this direction, but I'm glad it did, and we ended up in Matthew 25.

Welcome to Politics by Faith. Thanks for being here. Got an email. Slater at Breitbart.com.

This is from Brent in Texas. He said, today's show reminds me of Matthew 25. Ooh, love that. We have squandered. I always had a little trouble getting my head around this scripture because it seems to reward the rich person and punish the poor.

However, the concept of being given a country of great wealth, resources, and virtue, and letting it get to where we are now helps me understand it better. Really good. I don't exactly know what we said on,

this would have been, say it's Thursday today, so it's gonna be Wednesday show. I don't exactly know what we said on Wednesday's show that inspired Brent's email. It was probably the conversation we had on sidewalks. We spent an hour talking about sidewalks. Can I tell you how much I prepared talking about sidewalks?

Zero, I didn't prepare at all. I had no intention of talking about sidewalks. We did it for over an hour. And it started because I played this clip of Trump at the press conference talking about the need to take over DC and to beautify it.

And I played this as just a flippant little thing, but it turned into much more.

But here they're really bad. And we're gonna either put new or fix it. And it's not expensive, it's not really expensive. And we're gonna fix our roads a little bit. We're going to clean up our sidewalks. You have countries where, every Saturday, the people go out and they wash their sidewalks in front of

their stores and their houses. They scrub. They scrub their sidewalks. So we aren't quite at that level yet. I don't think, Gaddy, we're not quite there yet. But maybe we will. They go out and they scrub. I think it's so beautiful to hear that and to see those stories.

But we're going to make it clean. But just to finish with your question, it's a very, very strong reflection of our country. And when they see a bad city, you know, my father always used to tell me, I had a wonderful father, very smart. And he used to say, son, when you walk into a restaurant and you see a dirty front door, don't go in because if the front door is dirty, the kitchen is dirty also.

Same thing with the Capitol. If our capitals dirty, our whole country is dirty, and they don't respect us. So it's a very good question actually.

So I really played it for that last part. That's what I intended to do. But everyone called in about the scrubbing of sidewalks. Before we get into it, I can't get over Trump taking over DC. This is such an opportunity. I forget if I said this here or not, but I'll do it again. Never in a million years would any city in this country say the

people in the city say, you know what? Let's clean house. Let's just elect a bunch of conservatives on the city council and the mayor for four years. And we'll give them a chance to see what that would never happen ever impossible. But here we now we have one, we have a city now. One of our cities we have total control over. One of our drug infested, crime ridden cities of squalor, it's ours now. And we can fix it.

This is our opportunity to show what can be done and to send a message to all the other people in the rest of the cities across this country that this is what's possible. What an opportunity. We would never get it in any other chance ever

to prove what we are capable of. This is totally nation changing in a profound way. Think of any other city, they're all nine- oh Democrat seats, right? City councils. Maybe one Republican, maybe.

This is just all Trump, all conservatives, all Pam Bondi, all Kash Patel, all, it was a total our team. We get the whole city. We'll get it for three and a half years and we'll see how clean and beautiful

and wonderful it can be. What an opportunity. But back to the sidewalks. Someone called in, they sent me an email and said, Slater, I grew up in Baltimore and there were all these apartments,

like town, like row houses in Baltimore that had these marble steps. And people here in America, we don't have to go to Europe or England or wherever, people in America would scrub these steps. And he sent me a picture of it. I put it on my Twitter Slater Radio on Twitter.

You can see it there. It's like the 50s, 60s. These kids, like 10 year old kids scrubbing their marble steps. It's like four steps, four big hunk of marble steps leading up to it. And the whole block, everyone is cleaning it. Just like Trump's talking about here.

Right on the front porch in Baltimore. So I did a little research on these steps. Baltimore made these steps, whoever built these, they made these steps from the nearby Beaver Dam quarry. And it's such a beautiful story because this means to me that we built these steps to last. It was important, it was beautiful.

The marble from this quarry was used in the Washington Monument and the US Capitol building and give a search of the Baltimore City Hall and the Maryland State Capitol building. Beautiful, stunningly beautiful buildings. A couple other buildings in DC, these beautiful marbles and and then also the same marble steps

of apartments in Baltimore. And they were so beautiful, they were like, oh, we gotta keep these clean. We have to. That's when we made things that we cared about and things that we intended to last. And we quoted this a couple weeks ago,

I don't know if we did it on this podcast here, but this author I like, Eric Sloan, he writes a lot about how things used to be. And he said, great-grandfather did things always with a purpose. He did them conscientiously because he did them himself. That is why he so often put his name

and date on his belongings. The date we see on old things was put there in pride, as if to say, in this year, I was satisfied with this piece of work, which I myself created.'" He said, "'A typical inscription on a 1771 date stone reads,

to thy care of Lord are commanded all in this household going in or out. Psalm 121. But we would put a date on things and we put our name on it because we had pride in it. And as our pride in things has eroded because we just replaced it with cheap crap from China,

I call it the H&Mification of things. It's probably a better reference I can think of, but you know, H&M cheap junky clothes, just throw it away, right? Throw it away and throw away. Our connection to things has eroded.

Also our pride in places around us has eroded. And with that also our care and attention of people. So we don't care about things or places or people. And I don't know if they all degrade at the same time or one leads the others, I don't know, but I see them all degrading around us.

We used to make things with our ancestors in mind, even the steps of our tenement housing. And now whoever thinks about making anything that your grandchildren will use. I was talking to Director Eric. Director Eric grew up in total poverty,

meth addict parents, total squalor. But he told me the story that his grandma was a farmhand in the Imperial Valley of Southern California, 120 degree farm valley. She lived in a tent. A tent, like a real tent.

And she would sweep the tent, the floor in the tent. It was a dirt floor. She would sweep the dirt floor. The dirt was packed down as hard as you could. And then there'd be like a little dirt. There'd be like some dirt particles on top of the dirt

and it would be dirty. And she would sweep the dirt off the dirt floor. And she would tell Eric, her grandson, you do the best you can with what you have. Poverty doesn't cause squalor and poverty doesn't cause crime either.

You can have no money and keep things clean and be neat and be virtuous. We've so lowered our expectations for people in poverty that we expect nothing out of anybody. We're so dedicated to this victim mindset. Oh, nothing's in your control, nothing. The whole world is against you in every way. We expect nothing out of anybody. We're so dedicated to this victim mindset. Oh, nothing's in your control.

Nothing. The whole world is against you in every way. We expect nothing out of you ever. Not even keeping things clean, not even not stealing. We expect nothing out of the whole world's against you no matter what. And this has just debilitated people even more. And Made a spiral meanwhile my friend's grandma is sweeping the dirt floor in her tent Let's turn to the Bible here Because of Brent and his inspiration let's talk about Matthew 25 starting in verse 14 is the parable of the talents Let's go through it. The Bible says for the kingdom of heaven is like

the kingdom of heaven is like, the kingdom of heaven is like this.

A man traveling to a far country who called his own servants and delivered his goods to them. So he's going out of town. I need you guys to take care of my money. He gave to one of the servants five talents, to another two and to another one, to each according to his own ability.

And immediately he went on a journey. A talent was a lot of money. A talent was a weight. It was a weight of metal. So the value depended on the type of metal it was. But it is believed that one talent

was 20 years worth of wages for this laborer. It's a lot of money. So if you make $50,000, it'd be like someone giving you a million dollars.

Right?

That's what we're talking about here. So imagine you make $50,000, imagine you work at, you know, wherever you work like Best Buy and the manager comes in and says, here's a mill. I need you to take care of this million dollars. And that's just the one talent guy. So I think Brent said something like, the rich and the poor.

It's seeming to me he rewards the rich person and punishes the poor. They're both equally, they're all equally poor. They're all the laborers. But even the poor guy is given essentially a million dollars. 20 years worth of wages.

Let's see here. Then he who had received the five talents went and traded with them and made another five talents and likewise he would receive two gain two more but he who had received one went and dug in the ground and hid his Lord's money. The idea here is that the people who were given a lot money, the two and the five, they did something. They worked immediately.

They went, they did something, they kept working. They were successful at it. They did it without delay. They felt a responsibility. Remember, this is what the kingdom of heaven is like. You should feel this desire to go

and use this money wisely to serve your master. I need to go do better. After a long time, a long time, right? So there's plenty of time for the servants to be like, maybe he's never coming back. Maybe I can use some of this money myself.

Maybe I can steal some, whatever. After a long time, the Lord of those servants came and settled accounts with him. So he who had received five talents came and brought five other talents saying, Lord, you delivered to me five talents. Look, I gained five more talents beside them. His Lord said to him, well done, good and faithful servant.

You were faithful over a few things. I will make you the ruler over many things. Enter into the joy of your Lord. He's talking to you by the way. You were faithful over a few things. I will make you ruler over many things, enter into the joy of your Lord. He also received two talents, came and said,

Lord, you delivered me two, look, I gained two more. The Lord said to him, well done, good and faithful servant. You've been faithful over a few things. I will make you ruler over many things, enter into the joy of your Lord. It didn't matter that he gave one, two and one, five.

It's just that things with it. The reward was the same for both servants is my point. Even though one was given two, one was given five, same reward. Also good and faithful servant, isn't that wonderful? Charles Spurgeon wrote this, he says, it is not well done good and brilliant servant,

for perhaps the man never shown at all in the eyes of those who appreciate glare and glitter. It's not well done great and distinguished servant, for it's possible that he was never known beyond his native village. And I'd love this because it helps you analyze and dive in.

Oh yeah.

Good and faithful. Those are the words that God shows. Maybe in today's words, it would be, uh, you know, it's not good and rich servant. It wasn't the amount of money. It was good and faithful servant, which is what we need to be to God. Good and faithful. Back to the Bible. Then he who had

received the one talent came and said, Lord, I knew you to be a hard man reaping where you have not sown and gathering where you have not scattered seed. Ooh. And I was afraid and I went and hid your talent in the ground. Look, there you have what is yours." So interesting point here. If you look at these three servants as a group, they did good. Uh, there's see, there's three, no five, six, seven, eight.

No eight, yeah. Five, two, and one, eight talents. Eight talents given and 15 returned. Pretty good. But it wasn't, you're not, God doesn't judge as a group. He judged each on their own individual faithfulness and effort, their own good and faithfulness.

So it doesn't matter if you're in a group, if you go to a good church, or if you associate with these people, or your parents, or your faithful kids, or your faithful that or this, no, that's not it. It's individual person.

You don't enter into heaven in a group. Also check out this insult from the servant. Lord, I knew you to be a hard man, reaping where you have, you have not sown and gathering where you have not scattered seed. So he's blaming, blaming his master. Now you're only rich because of luck anyway. So I didn't do

anything special here. I just buried it, but you know, whatever. Here you get to have it back. And he was like, oddly pleased with himself. Like, Oh, here, I didn't, I didn't waste it. But the Lord answered to him, you wicked and lazy servant. Actually, this is to you. This is us. You knew that I reap where I have not sown and gather

where I have not scattered seed, so you ought to have deposited my money with the bankers. And at my coming, I would receive back my own with interest, like at least therefore take the talent from him and give it to him who has 10 talents. For to everyone who has more will be given

and he will have abundance. But from him who does not have, even what he has will be taken away and cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth." Ooh, wicked and lazy.

This is what the kingdom of heaven is like. We don't talk about laziness a lot in our culture, but laziness is a sin, a sin that you need to repent of. We don't ever talk about it. So much entitlement all over the place. We talked about some welfare queens today on the radio,

played a woman who she insisted that she is entitled to a brownie because food stamps, you can't, in a lot of states you can't buy junk food on food stamps. She's like, who are you to say that I'm not entitled to a brownie?

I am, like, what do you mean? So just so much entitlement, we can go on forever about that. This is FF Bruce, his Bible commentary. Not dishonest. The master had not misjudged as to that. So what he didn't call him a liar because he didn't lie. He said you're lazy, indolent, unenterprising, timid, slothful, a poor creature altogether. He said, you know,

I was afraid, suspicious, timid, heartless, spiritless, and idle. We can't be this for Jesus. That's it. We can't be this for God. This morning, I read Psalm 147. What are the chances? Just perfect. It's like unbelievable. Alright, starting verse 10. Here's verse 10. He, excuse me, his delight is not in the, this is God, his delight is not in the strength of the horse nor his pleasure in the legs of man. But the Lord takes pleasure in those who fear him, in those who hope in his steadfast love." Good and faithful.

That's what God wants us all to be good and faithful. He doesn't delight in the strength of the horse nor the legs of man, but in those who fear him and put their hope in them." That's what we need to do. And if you have that, then you would go and be a good steward of what God has given you, which is what the first two servants did. One more scripture here. This is 2nd Corinthians 13, verse five, examine yourselves

to see whether you are in the faith. So that's what I have to do, we all have to do right now. Which of these servants are we? The first, second or the third, you don't wanna be the third. So examine yourself and see if you are good and faithful. See if you're in the faith.

Ooh, that's what it says in your faith. Test yourselves. Or do you not realize this about yourselves? That Jesus Christ is in you. If that is true, we're not looking for perfection, impossible, but there should be evidence of it. There was evidence from the first two servants.

Well done, good and faithful servants. So the question is, what have we done with our talents, with your talents? The word originally was a weight, like a weight of weight for money, but over time it took on the more metaphorical meaning of your abilities, your gifts and skills, but that's it came from this verse of the Bible, your talent. So what are you doing with your literal talents,

like the weight of money you own, but also of course, your talents, your time, your abilities. What are you doing? What are you not doing that you should be doing? We need to examine ourselves so that we too can hear at the end of our lives,

well done, good and faithful servant. Brent, thank you for the email. Slater at brightbird.com is my email, or my personal email is slaterradio at gmail.com. If you made it this far into this podcast, then you can get my personal email, slaterradio at gmail.com.

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Mike Slater@slaterradio

August 12, 2025

Trump DC Takeover: It's Biblical

Politics By Faith, August 12, 2025

Trump said they're not going to put up with the lawlessness in DC anymore. A lot more people are going to be put in jail. Is this Biblical?

I've been Politified by Faith. Thank you for being here. We have spent hours so far and I love this topic so much. Donald Trump taking over Washington DC. Real quick on the constitutionality of this, the constitution gives Congress the power. So the states got together, wrote the constitution. The states gave Congress the power to designate a 10 square mile area as the nation's capital and to govern it. So they did Washington DC and fast forward to 1973,

that was in 1788. In 1973, the Congress wrote the Home Rule Act that gave DC, the people of DC a mayor and a city council and they could govern their own affairs. But in that was section 740, which said that in an emergency the president can take over control.

And that's what the president did. And the emergency is in Trump's words, the bloodthirsty slaughter of innocent people, the bedlam, the filth, the squalor of our nation's capital. And we're just not gonna have it anymore. Stephen Miller said,

Washington DC is a nightmare of violence. Our president will rescue our nation's capital. And we're just not gonna have it anymore. Stephen Miller said, Washington DC is a nightmare of violence. Our president will rescue our nation's capital from collapse and usher in a bright and brilliant future. Now some people on the left have such TDS that they're now coming to the defense of DC and of the criminals as they have for a long time.

But instead of just saying, yeah, you're right, crime is a big problem. Let's fix it up. They're not, they're saying crime, no crimes, no crime here. Peter Banker, the White House correspondent for the New York Times and MSNBC. He said, citing a non-existent crime crisis,

Trump plans to take over DC police and put troops in the streets of our nation's Capitol. Contrary to his claims, violent crime in DC is at a 30 year low. There's so much to talk about here. I wanna keep it quick. Cause we've, again, we've talked hours for this and I have many more hours to come on the SiriusXM show

but I wanna keep this pretty concise so we can just get right to the Bible part. But Prop 57 in California said that anyone who commits a non-violent crime can get early parole. Non-violent crime included rape of an unconscious person, domestic violence, assault with a deadly weapon, and human trafficking of children with the intent for prostitution. All nonviolent crimes. So when we see, so

excuse me if I see data that says violent crime in DC is down. We all know that crime isn't getting reported like it used to. People are not getting charged like they used to and people aren't getting convicted like they used to and they can re-qualify different crimes as non-violent to come up with whatever statistic they want.

Let me play this clip right here. This is the district attorney of DC.

Discussion residents did not hold back, voicing their frustrations.

Am I playing the system?

Many questioning why kids aren't being held accountable.

We as a city and a community need to be much more focused on prevention and surrounding young people and their families with resources. If we want to be safer in the long run, we cannot prosecute and arrest our way out of it.

You 100% can arrest your way out of this. In fact, that's the reason why we have arresting. And I think we need to have a lot more of it. This is the best data we have on this. This is the prior arrests of people in state prisons. This is 34 states, people in state prisons.

This is back in, excuse me, 2014, most recent numbers we have. So prior arrests of people in state prisons in 2014. Data's a little old, but I'm sure the principle's the same. Most people in state prison have committed multiple crimes. 80% of people in state prisons

have committed three or more crimes. If we just arrested people who have committed more than three crimes and keep them in prison, then we would live in a totally different society. What percentage of Americans do you think are in jail?

This is a fun game. If you ask most people, I bet if you ask most people, they'd say 30%. 30% of Americans are in jail. We hear about this overpopulation prison crisis, right? What percentage of American adults are in jail?

0.7%. I think we can up that to 2% and our country would be a lot better off. 1% of the population commits 63% of the crimes. This is some numbers out of Atlanta. One thousand people, just 1,000 people are responsible for 40% of the crimes in Atlanta.

In one week, Atlanta police arrested 20 repeat offenders who had a total of 553 previous arrests and 114 felony convictions. What in the world? The sub headline of this article from the Atlanta local news,

others wonder what happens to break the cycle of arrest, convict, repeat. How do we break the cycle of arrest, convict, repeat? It's very simple. Arrest, convict, and imprison. There's a worse life than jail.

All we are is focused on the criminal. Oh, it's so mean to send him to jail. There's a worse life than jail. Living next to a criminal, a normal person, law abiding person, living in a neighborhood with known repeat criminals over and over, that would be worse. But no one cares about that person.

No one cares about that family. No one cares about those children. We only look at the criminals. We only look at their feelings. Again, so much of this we're gonna put on Sirius XM over the last few days and more to come.

But let's pivot to the Bible here. What does the Bible say about prison and putting people in them? Well, the Bible says you should visit people in prison. I think of it similar to the line, the verse, the line, the verse, when you fast. It doesn't say if you fast, it says when you fast, meaning you should be fasting. Matthew 25 36, Jesus says, I was in prison and you came to visit me.

So that means there'll be people in prison. It doesn't mean free the prisoner. Jesus didn't say don't have jails. They're mean. He certainly didn't say let criminals roam the streets all day and murder people. He didn't say give people, I don't know, 28 strikes and then you...

There are prisons and there should be.

The Bible does say don't murder. It also says don't commit crime. First Peter 4.15 says, but let none of you suffer as a murderer or a thief or an evildoer or as a meddler. This is in a section about suffering in the name of Jesus. Alright, suffering because you're a Christian. And then he says,

well to be clear, you know, this doesn't count if you're suffering because you committed a crime. Sidebar, the word meddler here is really funny. Like what's a meddler? So it's only, this word is only used, it's a very long Greek word, it's only used once in the New Testament. It literally means one who meddles in things that are alien to his calling. So I think a better translation of this

would be a troublemaker. Don't be a troublemaker. So the Bible obviously says don't commit crimes. First point, prisoners are submitting to authority. I should say prisons are a way to submit to authority as the Bible says you should do. Second point, your physical life has been severely restricted if you're in prison because you used your

freedom to make the lives of other people materially worse. This is just, it's just to the law-abiding person who you victimized. Judge Jeanine Pirro at the press conference of the day, she said, the people who matter are the law-abiding citizens. It is time that we reorient our focus back on the law-abiding people. Now while you the prisoner are in jail, yes your physical self is restricted, your freedom in that sense is restricted, but that doesn't

mean your soul was taken from you. While in prison there is still repentance and transformation even and salvation while in prison. Praise God for all the prison ministries. But even then if you're saved in prison, it doesn't mean you should be let back on the street again. The good news for you though, is we all have a life sentence of death. We're all going to die and life is very short and your life, including the part period of

it that is incarcerated, is very short compared to eternity. So even if you're in prison, you should get your soul right. We had a bunch of people calling on Monday, yeah, Monday show. People who went to jail when they were kids, when they were young, and they said it, set them right,

put them on the right track, they needed it. John Piper was asked by someone, by a woman who was about to be sentenced for a crime that she committed and she didn't know what to do and how to handle it. She said she felt terrible for all the pain she's caused her family and everyone. She said, I'm going to prison, I don't know what to do. And John Piper sent over Psalm 107. This is a Psalm about the affliction caused by our own sin.

Psalm 107 says, Some sat in darkness and in the shadow of death, prisoners in affliction and in irons. So this is literal and spiritual. Prisoners in affliction and in irons. For they had rebelled against the words of God and spurned the counsel of the Most High. So he bowed their hearts down with hard labor, punishment.

They fell down with none to help.

So what did they do?

They cried to the Lord in their trouble, and he delivered them from their distress. He brought them out of the darkness and the shadow of death and burst their bonds apart. Let them thank the Lord for his steadfast love, for his wondrous works to the children of man, for he shatters the doors of bronze and cuts into the bars of iron. These people who broke God's law, they felt guilty for what they did.

What Piper pulls out of the story is that the prisoners didn't just complain,

they humbled themselves and they cried to God in their trouble. Piper says you can fix it again. This is the woman who's going to prison. You can fixate on this as a problem and become an embittered, self-pitying, angry, mean-spirited, depressed, hopeless person. And that would be a great tragedy, as it would be a double triumph for Satan. He's already had one triumph. He should not get another in your life. Or instead of fixating on Providence as a problem, you can take hold of Providence as your hope.

That's what the people in the psalm did. They know that God is the one who has bowed their hearts down with hard labor. God did it. How natural, how easy it would be for them to turn all their affliction into anger at the providence of God. But instead they took the other path. It's a sweet path and I encourage you to take it. They believe that God's power would not discipline them forever but that his mercy would return again and deliver. This will require enormous humility and faith on your part, but God will give it to you if you ask him

and patiently wait for his timing. This is all to say it's okay to put people in jail. If they're guilty, of course. It's okay to do that. It keeps them from hurting other people. It's a just form of retribution

for the pain that they cause to others. And it's a deterrence for other people who may commit crimes. It's biblical to have people in prisons. And of course, it's biblical to work to save all souls in prison or not.

And you want the real solution to crime?

Salvation.

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Mike Slater@slaterradio

August 07, 2025

How To Stop DC Carjackings

Politics By Faith, August 7, 2025

There are 5 guardrails to stop evil behavior. The left has systematically destroyed all of them, so there should be no surprise that 15-year-olds are jacking people's cars. But how do we stop it?

Thank you for being a listener to Politics by Faith. So the other day in our nation's capital, one of the members of DOJ, 19 year old, was carjacked. The reports are 10 kids beat him up, attacked him and his girlfriend. Carjacking. Two people have been arrested, they're both 15 years old.

Washington DC is one of the most dangerous capital cities in the world. As much as we can trust the numbers from around the world, the homicide rate of Mexico City is eight per 100,000. In the capital Brazil, 13 per 100,000. In the capital Brazil 13 per 100,000. The capital of Nigeria 15 per 100,000. The capital of Kenya, Nairobi 5 per 100,000.

Lima, Peru 7 per 100,000. And Washington DC the capital of the United States of America, not eight, not six, not 11, not 15, 41 per 100,000. One of the most dangerous capital cities in the entire world right here. Fifteen-year-olds arrested. This is a major breakdown. I can never express this well and I get frustrated about it. Maybe the iceberg is a good visual for this.

I don't know. But when we hear about dysfunction like this, take two 15 year olds, I mean, there were 10 kids, I don't know how old everyone was, but two 15 year olds, we'll go with just them. Two 15 year olds are carjacking someone.

That means there is 10,000 times as much dysfunction that we don't hear about. For every 15 year old who is carjacking someone, it means going up to someone who's in a car, about to get in a car and ripping them out of it and punching them and kicking them in the head

and then stealing their car. Incredibly brazen. For every one of those that we hear about, there's 10,000 times as much dysfunction that other people have that doesn't quite rise to that level and doesn't make the news.

So when something like this happens, we can fall into the trap of just mourning it. Like, oh man, that is messed up, that's crazy, it's so broken, so awful. No, no, no, you need 10,000 times as much mourning because there's so much more sin.

So don't just mourn the sin and brokenness of the moment, but there's 10,000 times as much degeneracy that we don't see for every carjacking. You know the iceberg analogy right you just see the tip of the iceberg this is just the tip of the iceberg you go underneath the surface and it's incredibly widespread and sad. I often think of this sermon from John MacArthur it's called how God restrains

evil in the world. He said there's four guardrails that society, five, five really, five guardrails. You have the conscience. So this is what restrains evil. The conscience, the family, society, the shame, the law and the church, five.

Every single one of these has been systematically removed from our lives. The conscience has been seared. The family dismantled. Shame eliminated. The church watered down.

All that's left, sort of, is the law.

And in all of our major cities, that doesn't exist either. All that's left, sort of, is the law.

And in all of our major cities, that doesn't exist either. So of course people are carjacking. Of course kids are carjacking. What's stopping them? Ah, well this is where you gotta go back to the root of the human soul, human nature. And that is to be sinful.

And the progressives, they think that everyone's born good and that these carjackers just needed to be sinful and the progressives they think that everyone's born good and that these carjackers just needed to be loved more or something and they wouldn't have done it. No, they don't understand the degeneracy of sin in people's hearts. And when there's no guardrails in place then this is the natural thing for people to do. Now what do we do about this? Well we have to bring back all five of those things. But the most immediate one is the law. Judge Jeanine Pirro from Fox News.

She is the US attorney for Washington DC. Now there's some quirky fact here. The US attorney for DC is also the local DA of DC, automatically, same position. So she's the DA. So where all the other big cities in the country

have a George Soros DA, our nation's capital has Judge Jeanine Pirro. So it's up to you, Judge Jeanine Pirro, US Attorney Jeanine Pirro, local DA Jeanine Pirro, what are you gonna do? She was on an interview with Fox.

She said, we've had 99 homicides so far this year in DC. She said carjackings are up 111%. Here's what she said, she said, the problem in DC and president Trump and his effort to make DC safe and beautiful said to me, I want you to enforce a law

to make sure that there's accountability. And I spoke to the president yesterday at length about what was going on here. I said, if you're 14, 15, 16, or 17 years old, you get coddled as you do in most American Democrat cities. So I can't charge these people. This young kid who worked at the White House was beaten to a pulp, broken nose, severe

concussion, batter all over his head, okay, by a gang of thugs, punks, 10 of them, two arrested, two 15 year olds. None of them come to my office because they're not considered criminals. They go to family court where the effort is rehabilitation. The DC council and the president is right. They've got to stop their coddling.

She said, number one, we've got to lower the age of responsibility to 14.

Wow.

So in almost every circumstance, it's 18 to be tried as an adult. And here's judge Dean Pirro saying, well, we got kids doing it. So got to lower the age. If you give a couple 14 year olds a 20 year prison sentence, this will stop. That sounds harsh. Yes. But this short-term, immediate measure must be made to keep law-abiding people safe. That is justice. Then we can work on the other guardrails so we don't have kids carjacking people at all.

John MacArthur in this sermon said, what is the purpose of this leadership? He says, keep reading in first Peter two 14. Well, let's read a little bit before he said, this is first 13 submit yourself to the Lord's sake for every human authority, whether to the emperor as the supreme authority or to the governors who are sent by him to punish those who do wrong and to commend those who do right. For it is God's will that by doing good, you should silence the ignorant talk of foolish people." Back to MacArthur.

"'Because they're sent by God for the punishment of evildoers in the praise of those who do right.'" So we as individuals, officers, leaders in the police and law enforcement, you wanna give honor to those who do right.

You wanna reward good citizenship and you do that. We do that on an international scale by giving money, massive amounts of money constantly to nations that we deem are doing the right thing, good things, benefiting their citizens, working hard on that. But at the same time, you also punish evildoers.

It says, by the way, the word punishment there is actually the Greek word for vengeance. You say, well, doesn't the Bible say vengeance is mine, says the Lord? Isn't God the one who's the avenger? Yes, God is the avenger, but he's delegated his vengeance to you. He's delegated his vengeance to the leaders who represent the government for the punishment of evildoers. As it says, for the punishment of evildoers and praise of those who do right for such as the will of God. It is in our authority, it is our duty to punish those who commit horrible crimes like stealing people's cars and physically assaulting them. This has to be done short term and then

longer term we got to take care of all those other guardrails and the ultimate change happens in the church. The church is there to help people stay on the straight and can introduce people properly to the gospel and people can be saved and hearts made new. The real cure for the problems in the world, it's not a 30-year prison sentence. That's not going to solve everything. It's just one of the many guardrails, but the true guardrail, the real change, the real cure is to change human beings from the inside,

because that's where the sin comes from. And that's what the gospel of Jesus Christ does. If any man is in Christ, he is a new creation. Old things have passed away. Everything has become new. MacArthur ended the sermon with very few Sundays go by when somebody doesn't come up to me and introduce himself and say, I just got out of prison. I came to Christ. Maybe he was reading or listening or something like

been out of prison a little while and the Lord saved me. And I want to be a part of your church. This church has many people who have been redeemed on the inside. When that true transformation takes place in the heart, what Jesus meant when he said you're born again. It's a new birth. You become a new kind of person. We need to, with as much zeal as the left systematically tore down all the guardrails,

we need to systematically bring them back up. The easiest one is the law. So just do that one, knock it out, be done with it. But all the other ones are the ones that produce real, lasting change. The biggest one, of course, is the church, helping hearts be made new again. Mike Slater dot locals is the website

where we have the transcript for this, and we put it up commercial-free. and we put it up commercial-free. Mike Slater dot locals dot com.

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