Knowing Our Ancestors, Blood And Spirit

MikeSlater

Politics • Spirituality/Belief • Culture

Politics By Faith, May 16, 2025

May 16, 2025

The 250th Anniversary of America is a beautiful time to reconnect with our American ancestors. Every day is the perfect time to connect to our spiritual ancestors.

Welcome to Politics by Faith. Thank you for being here. Last couple of days on SiriusXM, we've done a couple of segments related to education. We touch on it from time to time. We did a segment last week about how kids can't read. Well, half of Americans can't read at a sixth grade level. That's a problem. It's 46%. 46% can't read at a sixth grade level. That's a problem. It's 46%. 46% can't read at a sixth grade level. That's USA Today, so can't read a newspaper.

New York Times is at an 11th grade level, so they're not even close. Half of Americans can't read a menu, can't read a job application. Big, big problem. But then we did a segment on college kids who can't read. And they don't have the will,

but many don't even have the skill. Today we did a segment on AI. It's graduation time across the country. Many kids are graduating high school and college who are illiterate. And they've outsourced more and more of their brain

to artificial intelligence. And I think this is unwise. And I think it will be bad for our country. There's a video a 10th grade teacher made, she's quitting, a 10th grade teacher, she says, kids can't do anything at all.

She says, she'll ask them to write a five sentence paragraph by hand, and they throw tantrums. They refuse, they throw a tantrum, they can't do it. And you have to write it by hand to avoid AI. And the kids just can't understand

why they would ever need to write anything ever or think on their own in any way. There's no will. And after a while of not having a will to learn, then they'll lose the skill. And then what are we?

What is this country? She said her students don't care about anything. There's a professor at NYU who's been trying to AI proof his assignments, again mostly by writing by hand, and he said the students just complain that the work's too hard.

This is NYU. One student said, why are you not letting me use AI? You're interfering with my learning style. One student asked for an extension because chatGTP was down the day the assignment was due. The day the assignment was due.

One said, you're asking me to go from point A to point B, why wouldn't I use a car to get there? This is one professor at NYU. New Yorker wrote an article, everyone is cheating their way through college. ChatGTP has unraveled the entire academic project.

And it's all about students who literally don't do a single thing at all. They just type in the prompt AI and whatever it spits out, they just hand it in. Like one student wrote an essay or handed it, excuse me, didn't write an essay, handed in an essay.

And the opening sentence was, as an AI, I have been programmed to. Didn't even read the first sentence. Like think about that. Didn't even read the first sentence and think maybe I should take that sentence out.

Just handed that in and that's it. It's like, what's the point of this? College, I mean, what is the point of college? One professor said, well, everyone's cheating AI all the time. Let me ask people to write a paragraph

or a paper about themselves. Surely people won't use AI to do that.

They did.

Students used AI to write an essay about themselves. One student said, I spend so much time on TikTok, hours and hours until my eyes start hurting, which makes it hard to plan and do my schoolwork. With ChatGTP, I can write an essay in two hours that normally takes 12.

I love that. That's so good. People think, so a lot of people, most people in America think that you're born good. And this is a very Nancy Pelosi idea that if we just give people more time, then they'll

use it to write the great American novel and they'll become an artist and they'll just use it to help people and achieve their dream. No, they won't. They'll use it on TikTok. This student used a TikTok until her eyes hurt. ChatGTP makes that more possible where in the past you would have spent 12 hours to

write a paper, well now she can do it in two. So what does she do with the other 10?

Tick tock.

Cal State Chico ethics professor says, massive numbers of students are going to emerge from university with degrees and into the workforce who are essentially illiterate, both in the literal sense and in the sense of being, like you cannot read, and in the sense of being historically illiterate

and having no knowledge of their own culture, much less anyone else's. So here's my idea, and then we'll bring in the Bible. College needs to just go away, all of it and all of them. And we need to just have two separate things. I'm being serious here, I'm like half joking,

but not really at all actually. We need to have two separate things. We camp, just call it camp. Where I grew up in Syracuse, New York nearby, there was a college called Hobart and we called it Camp Ho-Ho. So have camp and camp is everything you want.

It's got the sports teams, you can watch basketball and football games, and you can play in the sports, you can get in murals, whatever, and there's parties, you can get drunk, black out every night, and I don't know, that's pretty much all colleges.

So it's just a hangout. It's a four year hangout, maybe you can go five or six years hangout. But there's no classes, like stop, like knock it off with even pretending. There's no pretending anymore. There's no point to it. Stop with the pretense of school.

Why are we even pretending this? It's a thing. Just call it camp and just do it. And then we'll have other places, and I don't know if we want to call it college or come up with a new name,

and those are for kids who want to read. I heard someone say, why would a monk cheat at meditation? Well, they wouldn't because they want to do it. An artist doesn't cheat at painting. They want to paint. If you're going on a hike, you're not going to take the shortcut because you want to hike. you want to be there. So we just need college to be only with kids who want to learn.

So you have another place called college and the kids who are there want to read Aristotle and they're with other kids who want to read Aristotle. And then the professor says, hey everyone, write a paper about Aristotle and all the kids say, that's great.

I can't wait to do that. I'll write a paper about Aristotle and all the kids say that's great. I can't wait to do that. I'll write a paper about Aristotle that'll help me understand what I read better and deeper and then we'll compare papers and I'll read your paper and you can read mine and we can discuss it. Like that's what college maybe used to be

and it's not at all for anyone anymore. So we just gotta stop with the whole thing and if you wanna go to med school, then you need to go to a med school school and you can take the classes that you want to take so that you could be a better doctor. But this arms race of AI writing papers and then professors have AI that determines

if a paper is written by AI and then we have better AI that can get around the AI, like enough with that arms race, it's never gonna work. It's foolish, just be done with it. College needs to go away, you just have four year camp, graduate 12th grade, you go to camp for four years,

unless you wanna go to actual college, and no one would cheat there, because they actually wanna learn, not just party. When I was in college, we had to read a ton. And, so I was in the very beginning of this AI stuff. I wasn't AI, but it was Google Books

came out when I was in college. So that made researching papers way easier and it messed with my brain because the goal wasn't to read a book and learn it. I could pick out enough things about a book to just kind of throw an essay together and get through.

No one ever fails out of an Ivy League school. It's impossible. You could just hand in whatever slop you want and you'll get a passing grade. No one cares either. It's so cynical. It's all like, hey, prof, listen, I got in,

I'm paying you, you're teaching at Yale, I'm here, I just want the degree, you wanna get paid, just give me a grade and let's just get out of here. That's all it is. But it retrained my brain in some really bad ways. It took me like a decade before I learned to love to read. I would maybe pick up a book from time to time

and I'd skim it, because that's what you do in college. You skim the book, get enough of it to write an essay. So I couldn't get past that. I was reading books all the time and it took me a long time, literally a decade to realize, oh, I can just like take my time on this. I don't have to write an essay at the end if I can just read it because I want to read it. This is a major problem in our country

and we're not gonna see the effects of it for a while and then it'll be too late in a lot of ways. Slater, what does this have to do with the Bible? as an intro to this project that the White House has in coordination and conjunction and partnership with Hillsdale College called the Story of America.

250 years ago, all these awesome things happened in American history. And this is the time to connect to them. This is the time to learn about it, relearn about them, be reacquainted with them, tell them to your kids. This is it.

And so it's weird in American culture. I don't know if this is true with other cultures. We love round numbers like this. So it's now or never, like no one's gonna wanna learn these things on the 264th anniversary of the shot heard around the world, it's gotta be 250 or 300. So I don't wanna wait 50 years to relearn these things.

We gotta do it now, this is it, 250 years. So 250 years ago was Lexington and Concord. So I just wanna take a minute and tell part of the story and then we'll bring it to the Bible and just pause on this moment for a second. You're here because you want to be here.

There's no grade at the end. There's no getting a degree at the end of this. I'm not going to quiz you just because you want to know. And I want to know. I'm so excited that we have that little bit of an extra excuse to learn about these wonderful moments in our history. 250 years ago, Lexington and Concord.

There was an order from the king to the general in Massachusetts to stop the growing rebellion that is taking place in the colonies. So I want you to march 750 troops to Concord to seize a weapons depot that the patriots created. The fact that we had a weapons depot seems we're pretty far along. And we were ready when they came. We talked about Paul Revere a couple weeks ago, but we knew that

they had to fire the first shot. We were not going to be the ones to fire the first shot. Samuel Adams, he says, put your enemy in the wrong and keep him so is a wise maxim in politics, as well as in war. So the Brits tried to take this depot and there were 70 Minutemen in Lexington to meet these British soldiers. The Minutemen, I love that name, what a great name, whoever came up with that is awesome. Minutemen because they had to be ready at a minute's notice. No one knows who fired that first shot. That

shot heard around the world. But then the British yelled fire and a battle broke out. Eight colonists were killed and the news spread fast. The massacre at Lexington. Many colonists from all over ran to Concord. People pouring in from all over the countryside. There was a proper battle against the British there.

The British lost 14 men and they retreated. And in their retreat they were attacked at every turn by the scrappy colonists. Now a couple weeks ago we read, I think we did it here, I know we did it on the radio, we read Paul Revere's Ride, which kids used to memorize. Kids used to memorize it in their brains, not just pump it into AI. They used to know it in their brains,

they used to know it in their heart. They used to know it deep into their bones. It's a long poem, it's a lot to memorize. Maybe that'll be the summer project for the kids. And that poem ends with, this is Henry Wadsworth Longfellow, Paul Revere's ride. It ends with, through all our history to the last, in the hour of darkness and peril and

need, the people will waken and listen to hear the hurting hoofbeats of that steed and the midnight message of Paul Revere. And the point here is if there's ever, when there is a moment where we need to summon something deeper into us, we need to look back at our colonists. We need to look back at Paul Revere. We need to listen to the hoof beats of his steed and summon inside of us that same courage and spirit when we most need it.

Because it's been done before. You just read the story of Paul Revere and this is why it matters and this is why we made our kids memorize it. But I want to read another poem today. Ralph Waldo Emerson, 1836, the Concord Hymn. This is, this was written for and read at the dedication of the 1836 battle monument.

This is a monument that we put up right next to the most beautiful bridge in America. The Old North Bridge. Give it a search. Search for the Old North Bridge. It's the most beautiful bridge in the entire country. And the Golden Gate Bridge is a beautiful bridge.

The Golden Gate Bridge is worth the hype. And the Brooklyn Bridge. I can't wait to show the kids the Brooklyn Bridge. We're going to New York City next weekend. And I can't wait to show the kids the Brooklyn Bridge. I can't wait to show the kids the Brooklyn Bridge. We're going to New York City next weekend and I can't wait to show the kids the Brooklyn Bridge. It's one of the first things we're gonna see the morning after we get there.

We're going right to the Brooklyn Bridge. So we got some great bridges in this country. No, there's nothing like the old North Bridge. And there's a humble monument there and it says here on the 19th of April 1775, 250 years ago, was made the first forcible resistance to British aggression. On the opposite bank stood the American militia. Here stood the invading army.

And on this spot, the first of the enemy fell in that war of that revolution, which gave independence to these United States. In gratitude to God and in love of freedom, this monument was erected, A.D. 1836. That's the inscription. Here's the poem that was read when that monument was dedicated. By the rude bridge, rude, what do you mean rude? Rude means simple, unadorned.

By the rude bridge that arched the flood, their flag to April's breeze unfurled. Here once the embattled farmers stood and fired the shot heard round the world.

The foe long since in silence slept, like the conqueror silence sleeps. Everyone's dead now. In time, the ruined bridge has swept down the dark stream, which seaward creeps. This all happened a long time ago, even though back then it was only six years ago.

On this green bank, by this soft stream, we set today a votive stone. Votive means something offered or consecrated, like the fulfillment of a vow. So we give this stone, this monument here. We set today a votive stone

that memory may their deed redeem when like our sires, our sons are gone. So just like the people who came before us, they're gone. One day our sons will be gone, but we need something here. We need the stone here so that we can redeem their deeds. That memory, we can never forget what they did.

Here's the last part. Spirit that made those heroes dare to die and leave their children free. Bid time and nature gently spare. Bid means we request. We request time and nature. So, spirit that made those heroes dare to die and leave their children free bid time and nature gently spare

the shaft we raise to them in thee Monuments matter I'll never forget Every summer for like three years. Maybe I was like 10 or so around that age. I would go, we lived in Pennsylvania and then we moved to New York.

And for like three summers, I would go back to Pennsylvania and I would stay with some family friends for the summer to swim on the swim team. And it was just great, great memories. And Joe was the dad, tough guy, he's a lineman in Philadelphia.

And not for the Eagles, but like power alignment. And we were, he's a veteran, and we were driving somewhere and there was a tiny little monument. And I said something disrespectful about it. Like, oh, like it's a little, you know, like who cares about that? It was something, I forget what it was,

but you know, something snarky that a 10 year old would say who doesn't understand what's happening. And he was on it. And I don't remember what he said, but I remember his attitude. It was something like the size doesn't matter.

It's what it means. It's what it represents. It's the people that it's dedicated to are what really matter. And actually that's really interesting memory I have because I don't, I remember visualizing it, but I can't remember what they said, but I got it.

Interesting, I got the message. We need to know our history and we need to know it in our heads. We need to know it in our hearts. We need to know it in our bones. We can't AI it.

Now let's turn to the Bible. Just reading this yesterday with the kiddos, Joshua four, this Israelites 40 years wandering in the desert, old generation, all gone. Now it's just the kids. Except for Caleb and Joshua. Moses is dead. Everyone's gone.

Here's Joshua 4.

And it came to pass that when all the people had completely crossed over the Jordan so it's the second departing of a river or sea that the Lord spoke to Joshua saying take for yourselves twelve men from the people

one man from every tribe and command them saying take for yourself twelve stones from here out of the midst of the Jordan from the place where the priest's feet stood firm. You shall carry them over with you and leave them in the lodging place where you lodge tonight." So Joshua told him what God said and Joshua said that this may be a sign among you when your children ask in time to come saying, what do those stones mean to you? Then you shall answer them that the waters of the Jordan were

cut off before the ark of the covenant of the Lord. When it crossed over the Jordan, the waters of the Jordan were cut off and these stones shall be for a memorial to the children of Israel forever. This happened a couple times, six or so times that we know of in the Old Testament, setting up stones as a memorial. And I love this one here,

because it's explicit that the intent is to provoke questions from kids. We're setting up this thing so that kids say, what's that? What's that about? What does that mean? Why is that there? Who did that? I said we're going to New York next week. We're

taking a boat ride from the Brooklyn Bridge to the Statue of Liberty and then back. What's that thing? What is this big statue thing? Why is that there? Where did this come from? Who built it? Why? We cannot let the deeds of our ancestors be forgotten. And so much of it will naturally, right? Just because, you know, it's, I can't remember everything, but we need to

remember as much as we can. We need to do this in America, our history, our nation, the American story, it's a beautiful thing. But more importantly, much, much more importantly, the story of the Bible, oh, the New Testament, our ancestors, our ancestors.

I feel a deep connection with George Washington. We need to feel a way deeper connection with Abraham. Galatians 3, 7, know then that it is those of faith that you and me, you made it this far. We're at minute 21 of this podcast.

You made it 21 minutes. What are you doing here still? Why are you listening this long? Oh, because you're a person of faith. Know then that it is of those of faith who are the sons of Abraham. Wow, you are in a spiritual bloodline. Galatians 3 29, if you belong to Christ, then you are Abraham's seed and heirs according to the promise. Wow. All the fathers of the Old Testament are our fathers too. We are

grafted to that olive tree, Romans 11. Parents and grandparents listening right now, make it a mission to teach your kids about George Washington. Make it a mission to teach your kids about the signing of the Declaration of Independence and those who met at the Second Continental Congress and all the stories of America.

Make sure they know all the stories of our country and all the great Americans who built this place. And infinitely fold. Make sure your kids and grandkids know our ancestors. Going all the way back to Abraham, going all the way back to Adam. What a beautiful thing to study

American history and also our spiritual roots to feel a connection to the great heroes of America, but even more to our ancestors in the Bible and to Jesus Christ. Mike Slater.locals.com.

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https://archive.org/details/FOXNEWSW_20220122_110000_FOX_and_Friends_Saturday/start/5640/end/5700

That link is a bit odd, I've attached a short video to get the gist.

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December 24, 2025

Christmas Eve: Journey of the Magi

Politics By Faith, December 24, 2025

A poetry reading on this Christmas Eve, from the great T.S. Eliot. He starts by quoting a Christmas sermon from 1622 and then ends with a line I hope to think of every day this year.

Welcome to Politics by Faith, a very special Christmas Eve edition. Taking a time out from preparing Christmas Eve and a little bit of prep on Christmas Day's feast for a quick poetry reading.

T . S. Eliot became a Christian when he was 38 years old. There's a lot to share there in his journey as well, but this poem of his was his proclamation of becoming a Christian. It's called The Journey of the Magi. He wrote it in 1927. It starts off with a quote.

A cold cuts three stanzas. A cold coming, we had of it. Just the worst time of the year for a journey. Such a long journey. The waves deep and the weather sharp. The very dead of winter.

That quote is a paraphrase of a Christmas sermon that was given in 1622 by Lancelot Andrews. How about that for a name? Lancelot Andrews. The original line is, so this is the preacher speaking of the Magi. T . S.

Eliot's poem is from the perspective of the Magi, so he changes a little bit there, but here's the original sermon. A cold coming they had of it at this time of year, just the worst time of the year to take a journey, and especially a long journey. The waves deep, the weather sharp, the days short, the sun farthest off, the very dead of winter. Let me read a little more from that sermon, actually. It's so good. Come is soon said, but a short word, but many a wide and weary step they made.

before they could come to say lo here we are come and at our journey's end it's like easy to be like yeah yeah we're coming this was a journey we don't exactly know but somewhere between 500 and 900 miles maybe took one to three months for the magic. We just read about it in a sentence or two in the Bible. And we're like, oh yeah, they saw a star and they followed it and they arrived. You're like, well, hold on. That's a very long journey, a miserable journey.

And certainly a journey that somewhere along the line, one of the guys had to be like, meh, are we, do we really want to do this? Do we need to do this? We just do something else instead. Should we just turn around? Should we turn around? We should turn around.

Shouldn't we turn around?

Months.

Of this journey, the preacher goes on, we must consider the distance of the place they came from. It was not hard as by the shepherds. This was riding many a hundred miles. The shepherds only came a little bit. The way they came was through deserts, all the way waste and desolate. It was exceedingly dangerous through the midst of thieves and cutthroats.

At the time of their coming, the season of the year, it was no summer progress. A cold coming they had of it at this time of year, just the worst time to take a journey. And he goes on, that's where the weather deep, sharp, days short. And these difficulties they overcame of a wearisome, dangerous, unseasonable journey. And for all this, they came to see Jesus because there was a star. These pagans saw a star.

That's what they did. They studied the stars. If you heard our interview with Lee Strobel recently, he talked about how these were people who studied stars. So they would have noticed something odd and they followed it. Just hard for us to imagine, right? Navigation by the stars.

They did that back then. Okay. Let's keep going. So that's just the first little opening quote. And then so T . S.

Eliot then speaks just like this preacher did about how difficult this journey was. And the camels galled, sore -footed, refractory, lying down in the melting snow.

There were times we regretted.

The summer palaces on slopes, the terraces and the silken girls bringing sherbert. This is what they left. Then the camel men cursing and grumbling and running away and wanting their liquor and women. And the night fires going out and the lack of shelters and the cities hostile and the towns unfriendly and the villages dirty and charging high prices. A hard time we had of it. At the end, we preferred to travel all night, sleeping in snatches with the voices singing in our ears, saying that this was all folly.

What are we doing? Look what we left. We left a beautiful place for this. And all day, sleeping in snatches, singing in our voices, singing in our ears, saying, what are we doing? Let's go to stanza number two. Then at dawn, we came down to a temperate valley, wet below the snow line, smelling of vegetation with a running stream and a water mill beating the darkness and three trees on the low sky.

And an old white horse galloped away in the meadow. Then we came to a tavern with vine leaves over the lintel, six hands at an open door, dicing for pieces of silver and feet kicking the empty wine skins. But there was no information. And so we continued and arrived that evening. Not a moment too soon finding the place. It was, you may say, satisfactory.

You can go back and listen to that stanza again and, or better yet, you read it and you can see, maybe easier to see, the, um, all the allusions to Jesus. Three trees. for the three chords. A white horse. Maybe the water mill beating the darkness is baptism. We have a river here, like a water river of life.

We have dice, right? Casting of lots. Jesus is the vine. We have wineskins. A lot of biblical imagery here as they're on their journey. And essays and essays could be written about the last line of this penultimate stanza.

And arriving at evening, not a moment too soon, finding the place, it was, you may say, satisfactory. When I first hear the word satisfactory, I think, uh, it's like, uh, all right, I guess. I guess it's fine. It's like a motel six or something like, all right, like it's a bad, I guess, I guess it's fine. Right. But no, that's not what satisfactory meant.

So I went back to Webster's 1828 dictionary. Satisfactory, a most wise and sufficient means of salvation by the satisfactory.

and meritorious death and obedience of the incarnate Son of God, Jesus Christ.

" That's their definition of the word satisfactory. It means Christ is the satisfaction of the law. Satisfied. We've turned satisfied into a performance review. Satisfactory, not satisfactory, above satisfactory. Satisfactory is amazing.

Satisfactory is unbelievably profound. We have this long and this constant longing that we can never fulfill until we die and go to heaven to be satisfied. And Jesus was the price paid. His death on the cross was the price paid for our sins. It's satisfied. It was satisfactory.

So it shouldn't be read, and arrived that evening, not a moment too soon, finding the place. Were we led all that way for birth? There was a birth, certainly. We had evidence, no doubt. I had seen birth and death, but I thought they were different. This birth was hard and bitter agony for us, like death, our death.

We returned to our places, these kingdoms, but no longer at ease here. And the old dispensation, just way of things, and our old way of things. With an alien people clutching their gods, I should be glad of another death. No longer at ease here. Everything's different for them. It's the same.

The place is the same, but they are different. They now see these alien people clutching their gods. They saw Jesus. And we know Jesus. We put to death our old ways. Once they saw the Savior, the old way of things for them was a death.

Just like when we become Christians. And they didn't feel at ease where they were anymore. And neither should we. Our real home is heaven. Hence this unbelievable last line, I should be glad of another death. I think of the story of the Magi as a bit of an odd placement in the Bible.

I love that like I'm a Like, I'm the editor. I mean, I don't know, God. I don't know if you really needed to put this part in here. It seems a little random. God put it in there for a reason. He wanted us to know the Magi as a part of the birth of Jesus.

And I don't think it was just plot development to get Herod involved and all. He wanted us to know their story. And I love this poem.

It's a nice reminder that God came with us, Emmanuel, to save us so we can go to heaven.

We are with an alien people clutching their gods down here. I should be glad of another death. Merry Christmas. Mike Slater dot Locals dot com. Transcript commercial free on the website. Mike Slater dot Locals dot com.

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December 17, 2025

George Washington and Revelation 6

Politics By Faith, December 17, 2025

Homeland Security quoted a line from Thomas Paine's "American Crisis". This post from DHS reminded me that it is almost the 249th anniversary of George Washington crossing the Delaware. We should understand Revelation 6, which Paine referenced in his essay and which was read to the men in Washington's Army.

Welcome to Politics by Faith. Thanks for being here. The other day, yesterday, I believe it was, we quoted John Locke with his Appeal to Heaven, which made it to the George Washington approved, commissioned flag. Appeal to Heaven, a quote on Judges 1127, John Locke and his second treatise of government. Today, I want to go from John Locke to Thomas Paine. Thomas Paine, during the Revolutionary War, in the beginning of it, we were losing.

We were getting crushed battle after battle. And Thomas Paine wrote The American Crisis, a series of 13 essays, in order to boost morale. A lot of famous lines in there. These are the times that try men's souls, one of them. I just want to share some of it here. He starts off explaining the desperateness of the situation.

He says, let it be told to the future world that in the depth of winter, when nothing but hope and virtue could survive, that the city and the country, alarmed at one common danger, came forth to meet and to repulse it. The heart that feels not now is dead. The blood of his children will curse his cowardice, who shrinks back at a time when a little might have saved the whole. I love the man that can smile in trouble, that can gather strength from distress and grow brave by reflection. Tis the business of little minds to shrink, but he whose heart is firm and whose conscience approves his conduct will pursue his principles unto death. " So I'm just imagining being 1776 and you're in this country that's getting attacked by the king and how desperate the situation is and reading this.

is to myself as straight and clear as a ray of light, not all the treasures of the world, so far as I believe, could have endured. me to support an offensive war, for I think it murder. But if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to bind me in all cases whatsoever to his absolute will, am I to suffer it? Of course not. " And then he makes a reference to Revelation 6 .16. That's why I'm talking about it now here in the Politics by Faith podcast. Revelation 6 .16. He doesn't quote Revelation 6 .16. He was so familiar, and so was his audience, so familiar with Revelation 6 .16 that he could just talk of it. Most historians today overlook how often our founding fathers would quote the Bible, because if you have no biblical knowledge of your own, you would miss this. You wouldn't even recognize that it was of the Bible because he doesn't say, as it says in Revelation 6, it doesn't say that. It just says these words. I conceive likewise a horrid idea in receiving mercy from a being who at the last day, so he's talking about if we lose this war, Even if they were to grant me mercy, I conceive it a horrid idea of receiving mercy from a being who at the last day shall be shrieking to the rocks and mountains to cover him and fleeing with terror from the orphan, the widow and the slain of America." That's Revelation 6, 16.

So he's talking about how the British, even if they win this war, they will be cursed by God. They will be like people on the Latin, the last days. I'll wrap up with Revelation 6, 16 at the end of this podcast here. But the British too will be taken out by God, crying to God for forgiveness. for their sins. " Thomas Paine says, there are cases which cannot be overdone by language and this is one.

And then he goes on and he says this, which Department of Homeland Security posted the other day with a painting of George Washington crossing the Delaware. Not the famous one, a different one, but still a great painting of Washington crossing the Delaware. Paine said, I thank God that I fear not. I mean, it just went through a pretty horrific description of the state of things, but his turn is, I thank God that I fear not. I see no real cause for fear. I know our situation well and can see the way out of it.

I saw Homeland Security posted that and under it, someone posted a meme with that painting and it says, Americans will cross a frozen river to kill you in your sleep on Christmas. Literally not kidding. We've done that before. Which brings me to December 26th, 1776, 249 years ago. It's always fascinating to me how we look back on history and we think, oh, well, of course it turned out that way. Of course we won World War II.

Of course we won the Revolutionary War. Of course, George Washington made it across the Delaware. Of course, we invented the atom bomb first. Of course, of course, of course, we made it to the moon, whatever. Of course, we did this thing. Of course, the Wright brothers were the first to invent.

No, not even close. All these things that we look back on and think, well, yeah, of course it went this way. They're all miracles. And George Washington crossing the Delaware coming out to about 249 years ago was absolutely one of those miracles. His men were starving. It was freezing cold.

It was in the 20s. There was a nor 'easter. The wind, they wrote, cut like a knife, driving sleet and snow. Many of them had no shoes. And they went on a three mile hike to get to the river by midnight. Three, three mile hike, 20 degrees, not wearing anywhere near proper attire, pitch black to get to the starting point of the mission.

And that's when George Washington, 2 ,400 men, 18 cannons, 200 horses crossed the Delaware. Well, of course that worked. No, there were two other crossings planned at the same time or attempted, I should say. So three in total, two of them never made it. They never made it. The ice was too thick.

The plan was too preposterous. And George Washington himself, the group he was in, he was about to abort too. They were three hours behind schedule. So by the time they made it across, if they made it across, there was still another 10 mile hike that would take another five hours. So they'd get there after the sun came up, they would lose the surprise and they'd all be killed. But he decided in his own words, quote, push on.

Thank God they did. 22 enemy soldiers were killed, 98 wounded. The Americans captured a thousand prisoners. Only three Americans were killed in the Battle of Trenton, thanks to George Washington's crossing of the Delaware. And this was the turning point. It should not have worked.

Conditions couldn't have been worse. They fought through a Nor 'easter. Thomas Paine published his first essay on December 19th, 1776 in Philadelphia. It was read to George Washington's troops on December 23rd, 1776. Right before, on Christmas Day, they crossed the Delaware. These are the times that try men's souls.

The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of his country. But he that stands it now deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered. Yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. Let's go to Revelation 6, which Thomas Paine knew intimately enough to reference as an offhand imagery, and that the American people and the people fighting, crossing that Delaware, knew so well that it was powerful and meaningful to them. Revelation 6 is about the six seals on the white horse, red horse, black horse, pale horse.

Then we finally get to the fifth. Let me quote here. When he, Jesus, opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. And they cried with a loud voice, saying, How long, O Lord, holy and true, until you judge and avenge our blood on those who dwell on the earth? Then a white robe was given to each of them, and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed. When all the martyrs are made, God will set it right.

Then the sixth season began. This is the one that Thomas Paine was referencing. I looked when he opened Jesus opened the sixth seal and behold there was a great earthquake and the sun became black as sackcloth of hair and the moon became like blood and the stars of heaven fell to the earth as a fig tree drops its late figs when it's shaken by a mighty wind then the sky receded as a scroll when it's opened up and every mountain island was moved out of its place and here it is the kings of the earth The great men, the rich men, the commanders, the mighty men, every slave and every free man hid themselves in the caves and in the rocks of the mountains.

Okay.

They hid themselves and said, let me go back to Thomas Paine. He said, I conceive likewise, a horrid idea and receiving mercy from a being who at the last day shall be shrieking to the rocks and mountains to cover him. Here's revelation 616. So everyone, great men, mighty men, commanders, kings of the earth. They shall hide in the caves and rocks of the mountains and said to the mountains and rocks, fall on us and hide us from the face of him who sits on the throne and from the wrath of the lamb for the great day of his wrath has come. And who is able to stand all the mighty Kings, all the great men, everyone brought low.

It's so bad. They're begging the rocks to fall on them and crush them and kill them rather than face God or in this case, the wrath of the lamb. And that's the final point I want to make here. coming up on Christmas. The wrath of the lamb in Revelation 6. The lamb we think of as the gentle lamb, the baby who we are.

celebrating coming to earth, Emmanuel, God with us, right? Maybe you'll see some Christmas plays or whatever. That's a little baby, right? This innocent little precious baby, the gentle lamb. Well, his judgment in Revelation 6 is so dreadful that all the mighty kings and great strong men will plead to die, plead to be crushed by rocks rather than face him. So let us celebrate first George Washington and the men who crossed the Delaware.

Coming up here on the 249th anniversary of that, let us celebrate Jesus as a baby. And also let us know that the wrath of the lamb will happen. Let's not be the people begging to be crushed by rocks rather than face him. We should be people who run to Jesus as a place of refuge, not people who run to caves, begging to be crushed to death. I'll end here. Could go on forever about this.

Go to Revelation 16. This is the pouring out of the bowls. And this is the third, the third angel poured out the bowl on the rivers and springs of water and they became blood. And I heard the angel of the waters saying, you are righteous. So Lord, so you're thinking you hear all these, this wrath and it's horrible and awful. And here's, here's an angel saying you are righteous.

So Lord, the one who is and who was and who is to be, because you have judged these things for, they have shed the blood of saints and prophets and you have given them blood to drink. So that's their punishment. They shed the blood. Their punishment is they have to drink the blood for it is their due. And I heard from. I heard another from the altar saying, Even so, Lord God Almighty, true and righteous

are your judgments. Even in the midst of what we may look at today and think horrible, rough, whatever. From our perspective, God is good. God is good. His punishments are fair and appropriate and just. So repent, run to him, make him Lord of your life.

Merry Christmas. Mike Slater, not your normal Christmas message. MikeSlater . Locals . com. Transcript commercial free. It's all on that website. MikeSlater .

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December 16, 2025

An Appeal To Heaven, Rob Reiner

Politics By Faith, December 16, 2025

Two topics on today's podcast: I love when the Appeal To Heaven flag returns to the news. Also, too many families know what the Reiner family went through with an addict son.

Welcome to Politics by Faith. Thanks for being here. I want to talk about Rob Reiner in a moment. Let me get this out off my chest first. Every once in a while, this flag comes up in the news and it's great when it does. The latest is a USA Today report.

The congressional reporter at USA Today found a Christian nationalist flag. In his words, a controversial Christian nationalist flag. This one hanging outside the DC office of a top education department official. This USA Today reporter is very upset because this is the flag that was raised by rioters during the January 6th insurrection. Don't remember it there, but I'm sure someone had the flag. It's the same flag that flew at Sam Alito's house.

Unbelievable.

It's the Appeal to Heaven flag. It's a white flag with a tree in the middle and in black letters on the top it says Appeal to Heaven. Now this USA Today reporter, after being roundly criticized online, deleted the tweet and he wrote back, this flag is more accurately described as quote, a symbol associated with Christian nationalism. Why? Because when you call it a Christian nationalist flag, it makes it sound like the January Sixers made it up a couple of years ago. It's a brand new flag that they just made up themselves.

The appeal to heaven flag was commissioned by George Washington. The tree, the pine tree in the middle was a symbol of new England. It's a symbol of, uh, well, it's a symbol of tyranny too, because the colonists, There were all these regulations that the crown put on the colonies of harvesting our own timber. The King's officials would come by and they would mark the best pine trees. It was an Eastern white pine. They'd mark the best pine trees for the King's Royal Navy, but they were our trees.

and we wanted to use them for our boats. So the pine tree became a symbol of resistance and a symbol of independence and a symbol of our Navy, the boats, our boats that we'd use the trees for. There was also something called the Pine Tree Riot in New Hampshire in 1772. So that's the pine tree. The appeal to heaven comes from John Locke on his second treatise of government. And his point was that if you don't have anyone else to appeal to, in our case, appealing for freedom, then your ultimate appeal comes from heaven.

He wrote, sufferers who have no, who having no appeal on earth to write them, they are left to the only remedy in which cases, in such cases, an appeal to heaven. And he quotes judges 1127, which says, you go a little bit back actually. Therefore, I have not sinned against you, but you wronged me by fighting against me. May the Lord, the judge. render judgment this day between the children of Israel and the people of Amman. So we have lacking a human court.

The Jephthah must appeal directly to God and appeal to heaven. I love this story and I love when this flag pops up every once in a while because it highlights a few realities. One, that people have no idea about our history. That's sad. We should all know this flag. Everyone should be intimately aware of what this flag is.

Second, how ignorant people are about our Christian roots and our Christian founding. where they see this flag and appeal to heaven and they're like, Oh, that must be some crazy evangelical Christian nationalism. George Washington, okay, appeal to heaven. George Washington commissioned the flag. John Locke wrote about it. And to prove how far we have to go still, that flag

and the concept of an appeal to heaven should not be controversial. Go get the flag yourself. Fly it high, fly it proud. All right, let's talk about Rob Reiner and this horrible, tragic story. Rob Reiner's wife murdered by their son with a knife, slit throats, where it's reported. It's worth, as horrible as it is, I think it's worth taking a minute.

I think it's important to take a minute to consider, to imagine this. And what Rob Reiner must have been thinking, and his wife must have been thinking, one of them saw the other die. They saw their son do it. The fear that... I don't even know.

I don't even know.

Just go there for a minute. It's important to do that, I think. It's about as awful as it gets. I don't know if there's a family, obviously. They made a movie together, Rob Reiner and his son, Nick. It's called Being Charlie, about their experience with addiction.

Nick went to a It's called rehab for the first time when he was 15. He's been 17 times. He's been homeless in many different States before. I've seen three family photos and everyone in the family looks very happy and healthy and rich except for Nick. He's standing there, but he's not there at all. He's not wearing appropriate clothes that everyone else is wearing.

And his eyes, his eyes are totally spaced out. It's just not, not there. And it's very sad. And I know this is very relatable for a lot of people. of families as well. I don't know enough about addiction.

I'm just gonna be honest. I'm tangentially connected. I'm in no position to give any advice at all. What is the balance between people, you know, back in the day we used to say, you have a couple screws loose. That was the old expression. And how much of it comes from, like people are born that way versus how much of it is trauma from childhood.

What the amounts are of each, I don't know. But I do know, and this is going to be next week's or this week's special is Spiritual Warfare is Real. I know it's real, and I know that plays a role. The Bible talks about alcoholism. Talk about nothing new under the sun. It's there.

Isaiah 5, 1. Woe to those who rise early in the morning, that may run after strong drink, who tarry late into the evenings as wine inflames them. Titus 2, 3. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine, not being a slave to wine. They are to teach what is good. It's a sin.

And if you're addicted, you are a slave to it. It doesn't end well. Woe to those. Romans 6 20. It says, but when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at the time from the things of which you are now ashamed?

For the end of those things is death. If you're a slave to sin, what do you get from it? Nothing. The end is death. I don't know how to break addictions other than the same way we break any sin. The only way to break sin, and that's through salvation with a new heart.

We played the clip the other day of Jelly Roll on Joe Rogan's show, talking about a new heart, a new creation, not a slightly modified heart, not fixed a little bit here or there, a new creation, a new heart. Romans 6 .11 talks about being dead to the power of sin and alive to God through Christ Jesus. It's the only way to do it. My TV producer sent me a note the other day. It's something I'm thinking about a lot lately. Everyone's always like thoughts and prayers.

You hear it all the time. Whenever there's a tragedy or thoughts and prayers, thoughts and prayers or thoughts and prayers go with now. Thoughts is the most ridiculous thing ever, but I'm setting my thoughts. I don't even know what that means. Really. It's definitely become an odd trite thing to say thoughts and prayers, but the prayers part is interesting too, because as my producer said, why not just pray right there?

Thoughts and prayers is essentially a social way of acknowledging a situation, but not actually praying. Notice this in churches a lot too. You'll be seeing people in the hallways of the church and someone will share something. Oh man, I'll pray for you. And then you go on. And how many people actually pray for the person later?

How often does that happen? Maybe a lot. I don't think so. Not enough. As opposed to, pray right there. Here's my challenge.

If someone says something to you in church this Sunday, instead of saying, man, I'm going to pray for you about that. How about let's pray right now and just do it. Let's do it right there. No one will think you're weird. That's the place to do it. Now you do it anywhere, but that's a good place too.

It's not an odd, it shouldn't be out of character to pray in the church building. What may be out of character is to pray on a podcast. Dear Heavenly Father, I want to pray for everyone who's going through addiction right now. Way too many people, God. I want to pray that you can break their addiction, give them a new heart and have the Holy Spirit speak so clearly to them that they can focus on you. and focus on good things.

God, I pray for peace for families that are going through addiction with family members. God, I'm having a hard time thinking of anything more difficult than that. I pray for peace for them and a clarity, God, that everything will be perfect in heaven. There will be no crying or pain or addiction in heaven, and I can't wait to be there. In Jesus' name we pray, amen. We talk about the Puritans a lot on this show, and they wrote often about how God has limited our comforts here.

and how that is a blessing so that we don't cling to this life too tightly, but instead we long for what is to come. We long for eternity. Maybe that perspective, if you can relate to what the Reiner family went through for a long time, if you can relate, maybe that perspective can be helpful. That's all I got. mikeslater . locals . com. Transcript commercial free on the website mikeslater .

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