MikeSlater
Politics • Spirituality/Belief • Culture
Knowing Our Ancestors, Blood And Spirit
Politics By Faith, May 16, 2025
May 16, 2025

The 250th Anniversary of America is a beautiful time to reconnect with our American ancestors. Every day is the perfect time to connect to our spiritual ancestors.

Welcome to Politics by Faith. Thank you for being here. Last couple of days on SiriusXM, we've done a couple of segments related to education. We touch on it from time to time. We did a segment last week about how kids can't read. Well, half of Americans can't read at a sixth grade level. That's a problem. It's 46%. 46% can't read at a sixth grade level. That's a problem. It's 46%. 46% can't read at a sixth grade level. That's USA Today, so can't read a newspaper.

New York Times is at an 11th grade level, so they're not even close. Half of Americans can't read a menu, can't read a job application. Big, big problem. But then we did a segment on college kids who can't read. And they don't have the will,

but many don't even have the skill. Today we did a segment on AI. It's graduation time across the country. Many kids are graduating high school and college who are illiterate. And they've outsourced more and more of their brain

to artificial intelligence. And I think this is unwise. And I think it will be bad for our country. There's a video a 10th grade teacher made, she's quitting, a 10th grade teacher, she says, kids can't do anything at all.

She says, she'll ask them to write a five sentence paragraph by hand, and they throw tantrums. They refuse, they throw a tantrum, they can't do it. And you have to write it by hand to avoid AI. And the kids just can't understand

why they would ever need to write anything ever or think on their own in any way. There's no will. And after a while of not having a will to learn, then they'll lose the skill. And then what are we?

What is this country? She said her students don't care about anything. There's a professor at NYU who's been trying to AI proof his assignments, again mostly by writing by hand, and he said the students just complain that the work's too hard.

This is NYU. One student said, why are you not letting me use AI? You're interfering with my learning style. One student asked for an extension because chatGTP was down the day the assignment was due. The day the assignment was due.

One said, you're asking me to go from point A to point B, why wouldn't I use a car to get there? This is one professor at NYU. New Yorker wrote an article, everyone is cheating their way through college. ChatGTP has unraveled the entire academic project.

And it's all about students who literally don't do a single thing at all. They just type in the prompt AI and whatever it spits out, they just hand it in. Like one student wrote an essay or handed it, excuse me, didn't write an essay, handed in an essay.

And the opening sentence was, as an AI, I have been programmed to. Didn't even read the first sentence. Like think about that. Didn't even read the first sentence and think maybe I should take that sentence out.

Just handed that in and that's it. It's like, what's the point of this? College, I mean, what is the point of college? One professor said, well, everyone's cheating AI all the time. Let me ask people to write a paragraph

or a paper about themselves. Surely people won't use AI to do that.

They did.

Students used AI to write an essay about themselves. One student said, I spend so much time on TikTok, hours and hours until my eyes start hurting, which makes it hard to plan and do my schoolwork. With ChatGTP, I can write an essay in two hours that normally takes 12.

I love that. That's so good. People think, so a lot of people, most people in America think that you're born good. And this is a very Nancy Pelosi idea that if we just give people more time, then they'll

use it to write the great American novel and they'll become an artist and they'll just use it to help people and achieve their dream. No, they won't. They'll use it on TikTok. This student used a TikTok until her eyes hurt. ChatGTP makes that more possible where in the past you would have spent 12 hours to

write a paper, well now she can do it in two. So what does she do with the other 10?

Tick tock.

Cal State Chico ethics professor says, massive numbers of students are going to emerge from university with degrees and into the workforce who are essentially illiterate, both in the literal sense and in the sense of being, like you cannot read, and in the sense of being historically illiterate

and having no knowledge of their own culture, much less anyone else's. So here's my idea, and then we'll bring in the Bible. College needs to just go away, all of it and all of them. And we need to just have two separate things. I'm being serious here, I'm like half joking,

but not really at all actually. We need to have two separate things. We camp, just call it camp. Where I grew up in Syracuse, New York nearby, there was a college called Hobart and we called it Camp Ho-Ho. So have camp and camp is everything you want.

It's got the sports teams, you can watch basketball and football games, and you can play in the sports, you can get in murals, whatever, and there's parties, you can get drunk, black out every night, and I don't know, that's pretty much all colleges.

So it's just a hangout. It's a four year hangout, maybe you can go five or six years hangout. But there's no classes, like stop, like knock it off with even pretending. There's no pretending anymore. There's no point to it. Stop with the pretense of school.

Why are we even pretending this? It's a thing. Just call it camp and just do it. And then we'll have other places, and I don't know if we want to call it college or come up with a new name,

and those are for kids who want to read. I heard someone say, why would a monk cheat at meditation? Well, they wouldn't because they want to do it. An artist doesn't cheat at painting. They want to paint. If you're going on a hike, you're not going to take the shortcut because you want to hike. you want to be there. So we just need college to be only with kids who want to learn.

So you have another place called college and the kids who are there want to read Aristotle and they're with other kids who want to read Aristotle. And then the professor says, hey everyone, write a paper about Aristotle and all the kids say, that's great.

I can't wait to do that. I'll write a paper about Aristotle and all the kids say that's great. I can't wait to do that. I'll write a paper about Aristotle that'll help me understand what I read better and deeper and then we'll compare papers and I'll read your paper and you can read mine and we can discuss it. Like that's what college maybe used to be

and it's not at all for anyone anymore. So we just gotta stop with the whole thing and if you wanna go to med school, then you need to go to a med school school and you can take the classes that you want to take so that you could be a better doctor. But this arms race of AI writing papers and then professors have AI that determines

if a paper is written by AI and then we have better AI that can get around the AI, like enough with that arms race, it's never gonna work. It's foolish, just be done with it. College needs to go away, you just have four year camp, graduate 12th grade, you go to camp for four years,

unless you wanna go to actual college, and no one would cheat there, because they actually wanna learn, not just party. When I was in college, we had to read a ton. And, so I was in the very beginning of this AI stuff. I wasn't AI, but it was Google Books

came out when I was in college. So that made researching papers way easier and it messed with my brain because the goal wasn't to read a book and learn it. I could pick out enough things about a book to just kind of throw an essay together and get through.

No one ever fails out of an Ivy League school. It's impossible. You could just hand in whatever slop you want and you'll get a passing grade. No one cares either. It's so cynical. It's all like, hey, prof, listen, I got in,

I'm paying you, you're teaching at Yale, I'm here, I just want the degree, you wanna get paid, just give me a grade and let's just get out of here. That's all it is. But it retrained my brain in some really bad ways. It took me like a decade before I learned to love to read. I would maybe pick up a book from time to time

and I'd skim it, because that's what you do in college. You skim the book, get enough of it to write an essay. So I couldn't get past that. I was reading books all the time and it took me a long time, literally a decade to realize, oh, I can just like take my time on this. I don't have to write an essay at the end if I can just read it because I want to read it. This is a major problem in our country

and we're not gonna see the effects of it for a while and then it'll be too late in a lot of ways. Slater, what does this have to do with the Bible? as an intro to this project that the White House has in coordination and conjunction and partnership with Hillsdale College called the Story of America.

250 years ago, all these awesome things happened in American history. And this is the time to connect to them. This is the time to learn about it, relearn about them, be reacquainted with them, tell them to your kids. This is it.

And so it's weird in American culture. I don't know if this is true with other cultures. We love round numbers like this. So it's now or never, like no one's gonna wanna learn these things on the 264th anniversary of the shot heard around the world, it's gotta be 250 or 300. So I don't wanna wait 50 years to relearn these things.

We gotta do it now, this is it, 250 years. So 250 years ago was Lexington and Concord. So I just wanna take a minute and tell part of the story and then we'll bring it to the Bible and just pause on this moment for a second. You're here because you want to be here.

There's no grade at the end. There's no getting a degree at the end of this. I'm not going to quiz you just because you want to know. And I want to know. I'm so excited that we have that little bit of an extra excuse to learn about these wonderful moments in our history. 250 years ago, Lexington and Concord.

There was an order from the king to the general in Massachusetts to stop the growing rebellion that is taking place in the colonies. So I want you to march 750 troops to Concord to seize a weapons depot that the patriots created. The fact that we had a weapons depot seems we're pretty far along. And we were ready when they came. We talked about Paul Revere a couple weeks ago, but we knew that

they had to fire the first shot. We were not going to be the ones to fire the first shot. Samuel Adams, he says, put your enemy in the wrong and keep him so is a wise maxim in politics, as well as in war. So the Brits tried to take this depot and there were 70 Minutemen in Lexington to meet these British soldiers. The Minutemen, I love that name, what a great name, whoever came up with that is awesome. Minutemen because they had to be ready at a minute's notice. No one knows who fired that first shot. That

shot heard around the world. But then the British yelled fire and a battle broke out. Eight colonists were killed and the news spread fast. The massacre at Lexington. Many colonists from all over ran to Concord. People pouring in from all over the countryside. There was a proper battle against the British there.

The British lost 14 men and they retreated. And in their retreat they were attacked at every turn by the scrappy colonists. Now a couple weeks ago we read, I think we did it here, I know we did it on the radio, we read Paul Revere's Ride, which kids used to memorize. Kids used to memorize it in their brains, not just pump it into AI. They used to know it in their brains,

they used to know it in their heart. They used to know it deep into their bones. It's a long poem, it's a lot to memorize. Maybe that'll be the summer project for the kids. And that poem ends with, this is Henry Wadsworth Longfellow, Paul Revere's ride. It ends with, through all our history to the last, in the hour of darkness and peril and

need, the people will waken and listen to hear the hurting hoofbeats of that steed and the midnight message of Paul Revere. And the point here is if there's ever, when there is a moment where we need to summon something deeper into us, we need to look back at our colonists. We need to look back at Paul Revere. We need to listen to the hoof beats of his steed and summon inside of us that same courage and spirit when we most need it.

Because it's been done before. You just read the story of Paul Revere and this is why it matters and this is why we made our kids memorize it. But I want to read another poem today. Ralph Waldo Emerson, 1836, the Concord Hymn. This is, this was written for and read at the dedication of the 1836 battle monument.

This is a monument that we put up right next to the most beautiful bridge in America. The Old North Bridge. Give it a search. Search for the Old North Bridge. It's the most beautiful bridge in the entire country. And the Golden Gate Bridge is a beautiful bridge.

The Golden Gate Bridge is worth the hype. And the Brooklyn Bridge. I can't wait to show the kids the Brooklyn Bridge. We're going to New York City next weekend. And I can't wait to show the kids the Brooklyn Bridge. I can't wait to show the kids the Brooklyn Bridge. We're going to New York City next weekend and I can't wait to show the kids the Brooklyn Bridge. It's one of the first things we're gonna see the morning after we get there.

We're going right to the Brooklyn Bridge. So we got some great bridges in this country. No, there's nothing like the old North Bridge. And there's a humble monument there and it says here on the 19th of April 1775, 250 years ago, was made the first forcible resistance to British aggression. On the opposite bank stood the American militia. Here stood the invading army.

And on this spot, the first of the enemy fell in that war of that revolution, which gave independence to these United States. In gratitude to God and in love of freedom, this monument was erected, A.D. 1836. That's the inscription. Here's the poem that was read when that monument was dedicated. By the rude bridge, rude, what do you mean rude? Rude means simple, unadorned.

By the rude bridge that arched the flood, their flag to April's breeze unfurled. Here once the embattled farmers stood and fired the shot heard round the world.

The foe long since in silence slept, like the conqueror silence sleeps. Everyone's dead now. In time, the ruined bridge has swept down the dark stream, which seaward creeps. This all happened a long time ago, even though back then it was only six years ago.

On this green bank, by this soft stream, we set today a votive stone. Votive means something offered or consecrated, like the fulfillment of a vow. So we give this stone, this monument here. We set today a votive stone

that memory may their deed redeem when like our sires, our sons are gone. So just like the people who came before us, they're gone. One day our sons will be gone, but we need something here. We need the stone here so that we can redeem their deeds. That memory, we can never forget what they did.

Here's the last part. Spirit that made those heroes dare to die and leave their children free. Bid time and nature gently spare. Bid means we request. We request time and nature. So, spirit that made those heroes dare to die and leave their children free bid time and nature gently spare

the shaft we raise to them in thee Monuments matter I'll never forget Every summer for like three years. Maybe I was like 10 or so around that age. I would go, we lived in Pennsylvania and then we moved to New York.

And for like three summers, I would go back to Pennsylvania and I would stay with some family friends for the summer to swim on the swim team. And it was just great, great memories. And Joe was the dad, tough guy, he's a lineman in Philadelphia.

And not for the Eagles, but like power alignment. And we were, he's a veteran, and we were driving somewhere and there was a tiny little monument. And I said something disrespectful about it. Like, oh, like it's a little, you know, like who cares about that? It was something, I forget what it was,

but you know, something snarky that a 10 year old would say who doesn't understand what's happening. And he was on it. And I don't remember what he said, but I remember his attitude. It was something like the size doesn't matter.

It's what it means. It's what it represents. It's the people that it's dedicated to are what really matter. And actually that's really interesting memory I have because I don't, I remember visualizing it, but I can't remember what they said, but I got it.

Interesting, I got the message. We need to know our history and we need to know it in our heads. We need to know it in our hearts. We need to know it in our bones. We can't AI it.

Now let's turn to the Bible. Just reading this yesterday with the kiddos, Joshua four, this Israelites 40 years wandering in the desert, old generation, all gone. Now it's just the kids. Except for Caleb and Joshua. Moses is dead. Everyone's gone.

Here's Joshua 4.

And it came to pass that when all the people had completely crossed over the Jordan so it's the second departing of a river or sea that the Lord spoke to Joshua saying take for yourselves twelve men from the people

one man from every tribe and command them saying take for yourself twelve stones from here out of the midst of the Jordan from the place where the priest's feet stood firm. You shall carry them over with you and leave them in the lodging place where you lodge tonight." So Joshua told him what God said and Joshua said that this may be a sign among you when your children ask in time to come saying, what do those stones mean to you? Then you shall answer them that the waters of the Jordan were

cut off before the ark of the covenant of the Lord. When it crossed over the Jordan, the waters of the Jordan were cut off and these stones shall be for a memorial to the children of Israel forever. This happened a couple times, six or so times that we know of in the Old Testament, setting up stones as a memorial. And I love this one here,

because it's explicit that the intent is to provoke questions from kids. We're setting up this thing so that kids say, what's that? What's that about? What does that mean? Why is that there? Who did that? I said we're going to New York next week. We're

taking a boat ride from the Brooklyn Bridge to the Statue of Liberty and then back. What's that thing? What is this big statue thing? Why is that there? Where did this come from? Who built it? Why? We cannot let the deeds of our ancestors be forgotten. And so much of it will naturally, right? Just because, you know, it's, I can't remember everything, but we need to

remember as much as we can. We need to do this in America, our history, our nation, the American story, it's a beautiful thing. But more importantly, much, much more importantly, the story of the Bible, oh, the New Testament, our ancestors, our ancestors.

I feel a deep connection with George Washington. We need to feel a way deeper connection with Abraham. Galatians 3, 7, know then that it is those of faith that you and me, you made it this far. We're at minute 21 of this podcast.

You made it 21 minutes. What are you doing here still? Why are you listening this long? Oh, because you're a person of faith. Know then that it is of those of faith who are the sons of Abraham. Wow, you are in a spiritual bloodline. Galatians 3 29, if you belong to Christ, then you are Abraham's seed and heirs according to the promise. Wow. All the fathers of the Old Testament are our fathers too. We are

grafted to that olive tree, Romans 11. Parents and grandparents listening right now, make it a mission to teach your kids about George Washington. Make it a mission to teach your kids about the signing of the Declaration of Independence and those who met at the Second Continental Congress and all the stories of America.

Make sure they know all the stories of our country and all the great Americans who built this place. And infinitely fold. Make sure your kids and grandkids know our ancestors. Going all the way back to Abraham, going all the way back to Adam. What a beautiful thing to study

American history and also our spiritual roots to feel a connection to the great heroes of America, but even more to our ancestors in the Bible and to Jesus Christ. Mike Slater.locals.com.

Transcript, commercial free on the website, Transcript, commercial free on the website, mikeslater.locals.com.

 

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Your Chriamas service might mention Isaiah 9, calling Jesus the Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. That's great, but I have never heard the REST of Isaiah 9 quoted. 

Welcome to Politics by Faith. Thanks for being here. Quick, before we get to the main portion of today's podcast, I want to mention the Michigan football coach. Still lots of rumors going around. Don't exactly know what happened, but it seems to be a mistress of sorts on the staff, a young woman on staff. He's married. 

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Wife, kids, tons of money, fame, power. You had it all. So you thought. So the world told you, but it wasn't enough. So you sought more. 

Blew it all up. 

Parable. Actually ties in nicely to the ending of Isaiah 9. If you go to a church service coming up here and it's Christmas themed, Isaiah 9, the beginning of Isaiah 9 might come up. This often quoted around Christmas sermon or scripture says, for unto us a child is born, unto us a son is given, and the government will be upon his shoulders and his name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Now, if that's all you read out of Isaiah, you might think Isaiah is pretty nice, pretty good little book in the Bible. Alas, if you read all the chapters leading up to that, it's as heavy and dark as could possibly be. 

Praise God that there is this not only a glimmer of hope, but the brightest blinding light of hope that you could ever imagine. But it is this bright because it is amidst the darkness that is the first at least 10 chapters of Isaiah. Let me just quote a couple quick points of Isaiah or moments in Isaiah 1 through 10. I just picked like four random ones. A sinful nation of people laden with iniquity, offspring of evildoers, children who deal corruptly. The audience, We'll go on. 

Instead of perfume, there will be rottenness. Instead of a belt, a rope. Instead of a well -sealed... baldness. Instead of a rich robe, a skirt of sackcloth. And branding instead of beauty. 

Your men shall fall by the sword and your mighty men in battle. And our gate shall lament and mourn. Empty, she shall sit on the ground. Later on, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness and their blossom go up like dust. For they have rejected the law of the Lord of hosts, and have despised the word of the Holy One of Israel. Therefore the anger of the Lord was kindled against his people, and he stretched out his hand against them and struck them. 

And the mountains quaked, and their corpses were as refuse in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still. " Later on in that day, every place where there used to be a thousand vines worth a thousand shekels of silver will become briars and thorn. And then the line right before Isaiah 9, what we call Isaiah 9, they will look to the earth, but behold distress and darkness, the gloom of anguish, and they will be thrust into thick darkness. But now we have Isaiah 9, but the gloom will not be upon her who's distressed. As when at first he lightly esteemed the land of Zebulun and the land of Naphtali, we'll get to those in a second, and afterward more heavily oppressed her by the way of the sea, beyond the Jordan and Galilee of the Gentiles, The people who walked in darkness have seen a great light. 

Those who dwelt in the land of the shadow of death, upon them a light has shined. Let's jump over to Matthew verse 15. Jesus was just baptized. He was immediately tempted by the devil. And the very next section, often titled Jesus Begins His Journey. verse 12, now when he heard that John had been arrested, he withdrew to Galilee, and leaving Nazareth, he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, of all places, so that when was spoken by the prophet Isaiah might be, so that what was spoken by the prophet Isaiah might be fulfilled, and he quotes, the land of Zebulun and the land of Naphtali, Isaiah was written about 700 years before Jesus was born. 

Here's what I love about this. Neptali and Zebulun, it was as dark and hopeless as you can imagine, called out in Isaiah as being the darkest of the dark lands. But then Jesus, in the very beginning of his ministry, went to this place. And said what? Repent, for the kingdom of heaven is at hand. The people in this region were the first to feel the wrath of the Assyrian invasion on them. 

And they were the first to see the light of the Messiah during his ministry. Now, if I may, a Christmas sermon might stop at the beginning of Isaiah 9 with a very nice sounding Prince of Peace. But if you keep reading, here's how it goes on. The Israelites, unrepentant Israelites. who say in pride and arrogance of heart, the bricks have fallen down, but we will rebuild. The sycamores are cut down, but we'll replace them with cedars. 

Therefore the Lord shall set up the adversaries of resin against him and spur his enemies on. The Syrians before and the Philistines behind, and they shall devour Israel with an open mouth. For all this, his anger is not turned away, but his hand is stretched out still. " This is straight after the old Prince of Peace talk. So the Israelites, ah, who needs God? Oh, fine, sure, maybe an enemy will come and knock us down a little bit, but we'll just rebuild, no big deal. They still refused to humble themselves. John Calvin wrote this over 300 years ago. He said, how many are the distresses with which Europe has been afflicted for 30 or 40 years? How many are the chastisements by which she has been called to repentance? Say the same about America today, right? And yet it does not appear that those numerous chastisements have done any good. On the contrary, luxury increases every day. Lawless passions are inflamed and men go on in crimes and profligacy more shamelessly than ever. What then? shall we expect, but to be bruised with heavier blows." More affliction on our nation doesn't necessarily cause people to repent, could cause people to sin even more. So my goodness, what's the way out? 

There's only one way out, being born again. And only Jesus can give us the new heart. This is the Christian singer Jelly Roll. It's Jelly Roll's real name. I don't like using stage names. I think it's silly. 

Jason DeFord. It says Jason DeFord. Right when he walked on the Joe Rogan set, Joe Rogan says, you're a totally new human being, man. 

And here's how Jason takes it. 

You're a totally new human being. It is, man. You know what's crazy? I don't want to get super spiritual out the gate, but I will, because I think God wants me to right now, because you're saying that. There's a scripture in the Bible that says, in Christ, all things are a new creation, which I thought was interesting, because it didn't talk about restoring the old. It says that in God, we are a completely new creation. 

You know what I mean? So like I was looking at it at first, like I'm restoring my heart. But then when you're saying that, I'm like, no, I didn't restore my heart. I got a whole new heart. 

This is a brand new heart, Joe. 

You know what I mean? Yeah, it might be cloaked as the old one, but God touched it. 

It's a whole new heart, baby. All I can end with is what Jesus told us to do when he was in the land of Zebulun in the land of Naphtali. Repent, repent, repent, and he will give you a new heart. Merry Christmas. Mike Slater dot Locals dot com. Transcript commercial free on the website. Mike Slater dot Locals dot com.

 

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Moral Clarity In Confusing Times
Politics By Faith, December 9, 2025

Media today doesn’t just blur facts—it distorts morality. From a young age, children are told that good and evil are relative, even reversed. Another “kids’ movie” came out teaching that villains are the heroes. In a world bent on confusion, our goal is to find moral clarity.

Welcome to Politics by Faith. Thanks so much for being here. Got a little sneak peek on something we're going to talk on the SiriusXM show tomorrow. There's a new movie coming out. It's called Steps, a new animated film for children that follows Cinderella's evil stepsisters who are actually depicted as kind and misunderstood. Starring Ali Wong and Stephanie Hsu as the stepsisters releasing in 2026 on Netflix. 

So what's happening here? It's same as always. pretty much every aspect of our culture, and specifically entertainment for kids, stories, movies, et cetera. It's a moral inversion. The bad guys are actually the good guys. Or the bad guys, they're just victims of trauma from their childhood, or they're really just misunderstood. 

We see this in real life, too. We see this in the criminal justice system. Oh, that murderer, he just had a tough job. There are two 15 -year -olds from Afghanistan in Germany, no, London. who assaulted, in case there's kids listening, a young girl in a park in England. And the claim was, well, actually, let me, I don't think I'm making it up. 

There we go. I could pause right here, but I'm not. I keep forgetting this is a podcast. I'm recording this, not live radio. Here we go. During the trial, the defense attempted to excuse the rape of the 15 -year -old girl by citing, quote, cultural differences and the supposed trauma experienced by the rapist while growing up in their native Afghanistan. 

The lawyer told the court that his client is quote, not used to a society where women are free. and deemed equal to men. He's not used to a society where alcohol is freely available. He's morally at sea. There are massive cultural barriers that have become massive moral barriers. Fortunately, the judge said nice try, although many other judges have agreed with that. 

We see it in movies here, too. Oh, well, who's really the bad guy? You think that's the bad guy, but they're actually the good guy. I haven't seen Wicked because it looks awful and the stars of the movie just look awful. Like the wokest people imaginable, so I'm out. But I looked up the plot. 

It says here, a central point of Wicked is that the Wicked Witch of the West is profoundly misunderstood due to prejudice, propaganda, and her green skin, which leads to her being scapegoated as evil by her advocacy for the oppressed. The story reimagines her as a smart, fiery outcast who faces lifelong bullying and discrimination, challenging simplistic good versus evil narratives. Born different, the witch seeks acceptance while boldly opposing injustice. like the silencing of talking animals, earning her the Wicked label from the wizard's manipulative regime. The wizard brands her wicked to unify Oz against a common enemy using propaganda to control the populace. Devil, Deville, was bullied as a child and her mother died because she was pushed out of a window by a Dalmatian. 

That's why she hates Dalmatians. So who is the bad guy? The left just wants, the devil, wants to create moral confusion. I'm in the business of moral clarity. All right, that's the news. Let's bring it to the Bible. 

On the radio tomorrow, I'm going to go in a different direction. Here, we're going to thump the Bible. The other day, I decided to go through Isaiah because Isaiah 9, it is said, prophesies Jesus. But I want to know what's going on in 1 through 8. So here's the background. 

I'm just going to go through Isaiah 1 and a little bit of 2. Isaiah is a prophet. This is a period of Israel's history. It's from 2 Kings 15 through 21 and 2 Chronicles 26 through 33. It's all historically accurate. By this point, Israel had been in the promised land for 700 years. 

And it would be about another 700 years until Jesus came to earth, Emmanuel. Up until the time of Isaiah, the kingdom of Israel, the northern 10 tribes had 18 kings, all of them bad. The kingdom of Judah had 11 kings before Isaiah's ministry, some good, some bad. They were also surrounded by Egypt, Assyria, and Babylon. So I want to read some of the parts of Isaiah 1 here, and you can see, you can decide if you think there's moral confusion here from God, or if he's pretty clear. Quote, I have nourished and brought up children, and they have rebelled against me. 

The ox knows its owner, the donkey its master's crib, but Israel does not know, my people do not consider. So the people of Israel are dumber than dumb animals. Even the animals know their owner, but we're so clueless we don't even know God. Why should you be stricken again? You will revolt more and more. The whole head is sick. 

The whole heart faints. From the sole of the foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores. They have not been closed or bound up or soothed with ointment. Your country is desolate. Your cities are burned with fire. Strangers devour your land and your presence, and it is desolate and as overthrown by strangers. 

As long as Judah rebels, they will keep it. stricken with horrible things. Just repent already. But how about that strangers devour your land, right? Part of God's divine judgment is invasion from foreigners. And then God goes on and talks about the empty practices of sacrifice because their heart isn't in it. 

Bring no more your futile sacrifices. Incense is an abomination to me. Your new moons and your appointed feasts, my soul hates. Your hands are full of blood. I don't really know how he feels here in this scenario. He talks about how the people are like Sodom and Gomorrah, and you will end up the exact same way if you keep this up, Judah. 

There's no moral confusion here, but there's hope. Wash yourselves. Make yourselves clean. Put away the evil of your doings from before my eyes. Cease to do evil. Learn to do good. 

Seek justice. Rebuke the oppressor. Defend the fatherless. Plead for the widow. Come now. Let us reason together, says the Lord. 

Though your sins are like scarlet, they shall be as white as snow. Though they're red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land. But if you refuse and rebel, you shall be devoured by the sword for the mouth of the Lord has spoken. " That's moral clarity. Do these good things, good things happen. 

Do bad things, bad things happen. Pretty clear. Let me quote this from Spurgeon just because it's good. Charles Spurgeon says, a wicked old wretch who has taken his degrees in Satan's college has become a master of Baal, a prince and chief of sinners, a Goliath amongst the Philistines. Yet such a man is this word sent today. I would say the people who are putting out most of the content in today's world to children are in this category. 

on purpose. They're purposefully doing this. They're purposefully manipulating kids across the country to have confusion. Here's Spurgeon. Your hands are bloody with the souls of the young. You've kept a hell house. 

You have grid up public entertainments, which have debauched and depraved the young. You have gold in your pocket today, which you've earned by the blood of souls. You have the fool's pence and the drunkard's shilling, which have really come into your hands from the heart of poor women. You've heard the cries of the starving children. You've tempted the husbands to take the drink and ruin their bodies and their souls. You've kept the place where the entertainment was so low, so groveling that you awoke the slumbering passions of evil in the minds of either young or old. 

And so you shall sink to hell with the blood of others on your head, as well as your own damnation, not with one millstone around your neck, but with many. All this may be true of you, Spurgeon says, yet God can forgive your sins and you can be made white as snow. There's some hope. God goes on how the faithful city has become a harlot. My Bible said W. H. O. R. E. It was full of justice. Righteousness lodged in it. 

But now murderers, everybody loves bribes and follows after reward. 

That's all. 

What's in it for me is only all that matters. But we're not even done with Isaiah one halfway through Isaiah one. 

Let's let's skip. 

Let's skip to Isaiah two. 

Can we? 

I can't stop here. I got to do Isaiah two because there's a turn here. The Messiah Isaiah two. Now it shall come to pass in the latter days that the mountain of the Lord's house shall be established on top of the mountains and shall be exalted among the hills and all nations shall float to it. Many people shall come and say, come and let us go to the mountain of the Lord, to the house of the Lord. of Jacob. 

He will teach us his ways and we shall walk in his paths. For out of Zion shall go forth the law and the word of the Lord from Jerusalem. He shall judge between the nations and rebuke many people. They shall beat their swords into plowshares and their spears into pruning hooks. " It's a famous line in our nation's history too. Nations shall not lift up sword against nation, neither shall they learn war anymore. 

Oh house of Jacob, come and let us walk in the light of the Lord. Want to stop right there for now. This was to the people of Judah. Jesus was 700 years away, but Isaiah is saying, don't wait. Walk in his ways now. Walk in the light, walk in the light of the Lord. 

Now there's no moral confusion here. There's no, well, your ways are okay too, I guess. No, no big deal. You know, you do you coexist, kind of just figure it out along the way. Maybe it'll be fine. No, no, no. 

You are a harlot or worse. And you're going to die like Sodom and Gomorrah. Unless you do this very specific thing. And there's only one way. Walk in the light of the Lord. Isn't that so refreshing? 

Isn't that so freeing? It's so liberating knowing that that's just all you have to do. That's the answer. There it is. All these terrible things were happening and all I have to do is this. Sign me up. 

But every message from the world is like the serpent. Did God really say? Trying to confuse. Don't let people who hate you get to your children. And then for the rest of us, let's not be deceived. Pray for clarity while the world is trying to confuse you. 

We need to be people of moral clarity. 

Do more on this tomorrow as we build up to Isaiah 9. Mike Slater dot Locals dot com. Transcript commercial free on the website. Mike Slater dot Locals dot com

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It's A Wonderful Life, Part II
Politics By Faith, December 8, 2025

A listener brought up this wonderful scene of accountability from George Bailey. Also, how can we "Take heed" and not be choked out by the "cares of the world" in this busy season?

Welcome to Politics by Faith. Thanks for being here. You hear Jack playing the piano? Probably just singing his Christmas carols, playing his Christmas songs on the piano. I don't want to tell him to stop. Anytime he's playing the piano, I'm like, knock off that racket. 

I want to thank Daniel for calling in today and for giving a shout out to the podcast. Daniel, it was worth playing your phone call again here for the podcast audience. I love the movie. It's a wonderful life. Talk about it all the time on the radio. And Daniel wanted to comment on one of the scenes. 

Here it is. Oh, I should say this was a part of our gratitude Monday segment where people call in and say things they're grateful for. And we had a gentleman call in just before Daniel here whose father had the fifth stroke just the other day. And his mom has Alzheimer's and they're both in the hospital, but the whole family, his whole family's back. And they've had moments, distraction -free, where they've been able to just be together. And even in the midst of this horrible time, they're able to have these moments of joy. 

And it was a really beautiful phone call. And then we went to Daniel. 

Hey, Slater, I'm doing great. Boy, that's a tough call. tough one to follow. We're just thinking of Mark and everything he's going through, so say a little prayer for him if you're listening. But then again, this might be actually something perfect to follow up with this. So you were talking last week about It's a Wonderful Life, the movie, and you talked about that on your Politics by Faith podcast. 

I'm very thankful for that. for that movie. Oh, I only watched it on Christmas Eve. I know you said you watched it a couple of times before. I only watched it on Christmas Eve. I only watched the black and white version. 

So I'm old school like that. But you mentioned all these examples in the movie about George, George Bailey, and he's a good man taking a stand against things like trying to destroy his town, and he's just doing the right thing. And all the examples through Georges, and like I said, you brought up a couple of examples. And you said the best line, and it is a great line, by Big Brother George, the richest man in town. When you started playing that, I was blowing leaves this weekend, and you started playing that, and I knew I was going to tear up, and sure enough, I do. 

I always do. Watched it for 30 years, and I still do that. But the most interesting line to me, I wanted to find out, see if you thought this was interesting, because it's insightful. It actually kind of tells you who George is, and just in a way that, you know, Mark's sharing his story about his parents told us who he is. It's when George has lost the $8 ,000, or Uncle Billy lost the $8 ,000, and he's sitting there with Potter, desperate, at the end of his rope, and Potter's sort of toying with him, and Potter says, George, and I looked up the script just so I could get it right, so he says, George, could it possibly be there's a slight discrepancy in the books? And George, again, at the end of his rope says, no, sir, there's nothing wrong with the books. 

I've just misplaced $8 ,000. I can't find it anywhere. And George Potter looks up and says, you misplaced $8 ,000 because he knew Uncle Billy misplaced it because Uncle Billy misplaced that $8 ,000 with Potter there in the bank. But George takes the blame. George says it was me. And it shows you what kind of a man he is in the movie. 

all the sacrifices you mentioned, you know, the way he took care of his mother, the way he, you know, gave back to the town, the way he didn't leave, the way he showed grace to everybody. And there and there, that best of desperation Christmas Eve. I've always thought it was interesting how Potter looks up and sort of, and he says it quietly, says, you misplaced $8 ,000. In other words, it really hit him that George has taken the blame, and he knows it's not George's fault. And he sees a little glimpse, like it hits him how good of a man George is. 

And I've often wondered, had there been a sequel to It's a Wonderful Life where you got to look ahead past, you know, you know, to my big brother George versus Man of the Town, everything saved, happy ending. I always wonder what Potter, how he was affected by that, or if he was, or like, how did that change him? Did that impact him? And so I just I'm very thankful for that movie because it shows you what kind of an impact we can all make just by doing those little, those little things the right way. And when no one's looking, like Mark's doing with his parents. And just very thankful for that, thankful for the movie and your observations and these times on Monday where we all get to share that. 

Here is the scene in question. I'm in trouble, Mr. Potter. I need help. Through some sort of an accident, my company shortened their accounts. The bank examiner got there today. I've got to raise $8 ,000 immediately. 

Oh, that's what the reporters wanted to talk to you about. The reporters? 

Yes, they called me up from your building and loan. Oh, there's a man over there from the DA's office, too. 

He's looking for you. 

Please help me, Mr. Boyd. 

Won't you please? Can't you see what it means to my family? I'll pay any sort of a bonus on the loan, any interest. If you still want the building and loan, I'm... 

George, could it possibly be there's a slight discrepancy in the books? 

No, sir, there's nothing wrong with the books. I've just misplaced $8 ,000. I can't find it anywhere. 

a wonderful scene, Daniel. Thank you for bringing that to our attention. I was reading this morning, Luke 21. Maybe we can make this both fit together. Jesus is telling people about the last days and he ends with, therefore, this is how you should live. This is Luke 21, 34. 

But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life. and that day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore and pray always that you may be counted worthy to escape all these things that will come to pass and to stand before the Son of Man. " So many words we could focus on here. I always love when there's something like take heed. 

It's always a good word to focus on, but I want to focus instead, maybe this ties into the Christmas season as well, the cares of this life. Same word as Matthew, about the parable of the sower. As for those for the seeds that were sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches. Choke the word and it proves unfruitful. Same in 1 Peter 5, 7. Cast all your anxieties, there it is on him, for God cares for you. 

He cares for you. The Greek word here means to draw in different directions, to pull apart. Isn't that an amazing word for anxiety, for cares, for worries, to be pulled apart. That's what anxiety is, right? You're pulled in all these different directions. There's another connotation to the old English word meant to strangle. 

So pulled apart, you're strangled, but that's what worry does to our life. It strangles us. The cares of the world, they strangle us. Let me quote the American hero. Dictionary. It's Middle Eastern descendant, Wurian, keeps this sense and developed the new sense of to grasp by the throat with the teeth and lacerate or to kill or injure by biting and shaking. 

That's what worry meant. It's what it meant to be worried. This is the way wolves or dogs might attack sheep, for example. In the 16th century, worry began to be used in the sense to harass. as by rough treatment or attack. It is, worry is an attack from the devil. 

To assault verbally. In the 17th century, the word took on the sense of to bother, distress, or persecute. And it was a small step from this sense to the main modern sense, to cause, to feel anxious or distressed, and to feel troubled or uneasy. First recorded in the 19th century. George lived an upright life. He served others. 

Found an amazing woman, by the way. We had another caller later in the show. Turned out to be That radio show's turning a bit into the, uh, it's a wonderful life show, but that's okay. Someone called in and said, Hey, Mary deserves a lot more love. It was her idea to spend the $2 ,000 from their honeymoon to save the bank during the bank run. It was her idea. 

She only, she not only didn't complain about George choosing the bank over their honeymoon, it was her idea to spend the money to save the bank. And then she went off and put together a little bit of honeymoon in that old rundown house. It was her idea to spend that money to save the bank. And it was her idea, while George was about to jump off a bridge, to go and get the whole town together to help her husband get that $8 ,000 back. Mary's the star of the show. In these busy Christmas days, take heat. 

Don't worry. Watch and pray that every day you are counted worthy. Stand before the Son of Man and go watch It's a Wonderful Life. Mike Slater dot locals and read your Bible. Mike Slater dot locals dot com for the transcript and commercial free. Mike Slater dot locals. .com.

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