MikeSlater
Politics • Spirituality/Belief • Culture
No Tax On Tips!
Politics By Faith, May 20, 2025
May 20, 2025

If the One, Big Beautiful Bill passes, there will be no more taxes on tips. Is that fair to people who are paid a salary? Joseph and the cupbearer can give us some insight.

Welcome to Politics by Faith. Thank you for being here. I just heard that we are right around 5,000 downloads per episode. Most over 4,000, almost every episode over 4,000, a couple over 5,000. That's awesome. Very grateful to you for being here and spreading the word. I made a half joking passing reference to the Bible today on the Sirius XM show, but the more I thought about it, I was like, I actually it's not really a joke. It's actually actually pretty right.

So let's go into more detail here. We've been talking about the one big, beautiful bill, one big, beautiful bill may get passed tomorrow as I'm talking right now. There's some back and forth about the salt deductions and all that drama. And there's a lot of problems with it. And we've talked about a lot of the problems. The green new scam subsidies continuing not enough reform with Medicaid. I think the salt gap is too high, but it's a lot of good things with it too. The main headline is no tax on

tips, no tax on overtime. That's what we spent the most time talking about as well. No tax on tips. Got people really fired up. Adam in Connecticut called yesterday and today. This is a hilarious phone call. It's like classic. One of our best phone calls. He told the story today.

He thinks it's unfair, right? He's the guy who yesterday said, if I'm making $100,000 in salary and my neighbor's making $100,000 in tips, he doesn't get taxed and I do, that's not fair. And then today he called and told the story about his wife forced him to go to Disney World and they had to buy this meal plan

where food instead of costing 500% as much as it should, it only costs 400% as much as it should. And they went out to some buffet place and they had a forced gratuity of 20% to the waiter who didn't do anything. He served himself.

And he's like, this is crazy. We paid the waiter $80 for an hour. We didn't do anything. And I just looked around and saw all the money. This guy's making a hundred thousand dollars doing nothing. And he's like, this is not fair. It was a great phone call.

And he got fired up. And my conclusion is good for that guy. Good for him. And the bartenders and the waiters and everyone else who gets paid by tip and now don't pay any taxes on the tips. Great. Good for you. Congratulations. That's awesome. We had a Marty in South Carolina call in and she said, be better, not bitter. I like that. We've got to be better, not bitter. It's okay, we don't have to be selfish.

You may not directly benefit from this victory right here, but your time will come. Got a ton of emails on this point. Richard said, I tell my wife all the time, one of the problems with this country is people's inability to look at a fellow American

and simply say, good for you. It's always about me. We become selfish. Kathleen Romino said, now that some people are getting income tax relief, notice how others are rising up and saying, what about me? Perhaps we're witnessing the art of the deal.

I like that very much. But this be better, not bitter. I like this a lot. Let's just be happy to our fellow American who get a tax break. Someone called in and said, no one's bitter that we're maybe increasing the child tax credit if you have kids.

What if you don't have kids? Oh, they get it and I don't, like whatever. No need to nitpick and only support a thing if it in fact only benefits you. We had a restaurant owner call in yesterday as well and I asked her how your employees feel about this.

She's like, oh, they're all super excited. I said, well, how politically active are they? They said, not at all. They're not engaged normally in any way. But now maybe they will be. Right, you're like, hey, you like not paying tax on tips?

Well, let me tell you about the Republican Party. Let me tell you about the conservative movement. Let's talk about other ways that we can let you keep more of your money. Also, we're benefiting people who are working. This isn't a giveaway to welfare recipients. It's not a welfare program, not a new welfare program. It's a benefit for people who already are working. If anything, we should be taxing welfare, not taxing tips.

Let me make this one point, then we'll get to the Bible. I heard the story the other day of the elephant and the rope. And a man sees an elephant with a rope tied around its leg. And the guy says to the owner of the elephant, what's the rope about? And the man says, oh, that's so the elephant doesn't run away. And the man says, oh, but it's not tied to anything. It's just tied to his leg and then just laying on the ground there.

And the man said, well, when the elephant was young, the rope was tied to a pole and the elephant wasn't strong enough to pull away from the pole. But now the elephant's all grown up, but all we have to do is tie a rope around its leg

and it doesn't even try to run away. And I think we've become so beaten down by the way things have been our entire lives. We're so on autopilot with our government that we're just like that big dumb elephant with a rope tied around its leg. And we're like, oh, well, I guess we're going to be taxed into oblivion forever. Nothing we can do about it.

And here's Trump coming in, a raging elephant with ropes on all legs, bloodied by tranquilizers, that one of its ears shot off, and saying, we're changing everything. Run, no tax on tips, get out of here while you can. And we're back here, we're like another elephant who's actually tied up, maybe we're an elephant behind bars, us salary people.

And I just see this elephant who's now free, or realizes it's free, it's always been free, but it realized it can actually just go and you don't know more tax on tips and we're saying go run just don't forget the rest of us don't forget the rest of us save yourselves just remember us when you're free and I made the joke it's we're like Joseph with the Kings cup bearer remember me when you talk to Pharaoh so you can get me out of here next.

So you tip people who are very happy now, very soon, that you want to pay tax on tips. Great, take that joy, give some to us now. Lower our tax burden as well. So I made that Joseph joke. And then after the show, I thought about it.

And that's actually pretty spot on in a lot of ways. So here's the backstory here. Joseph was in Egypt. Of course, he was about to be killed by his jealous and bitter brothers. Brothers who were mad that Joseph was dad's favorite and got a nice coat. Jealousy can make you very blinded, cause you to make terrible decisions. So we're going to kill our brother. And they say, all right, well, I guess we'll just sell him into slavery and he gets to Egypt.

But God was with Joseph. It says in Genesis 39, the Lord is with him. And whatever he did, the Lord made it prosper. So he's in Egypt and he rises up and Potiphar's wife then accuses him of rape. So he gets sent to prison. The ups and downs of this guy, it's ridiculous.

He's the height of living in dad's house, then the pit of his brother to slavery, and then to Potiphar's house. He got a nice gig there running the roost and then he did the right thing against Potiphar's wife and then was thrown in prison for it. It's like a real roller coaster for Joseph. So he's in prison and then one day the Kings Baker baker and the king's butler get thrown in with him as well and they were accused, we think, something probably of like plotting against the king. So the butler oversaw

the king's wine, pharaoh, and the baker oversaw the pharaoh's food. Now there's one detail here in this story that I think is most relevant to us other than the don't forget about me and And that's this right here. Then the butler and the baker of the king of Egypt who were confined to the prison had a dream. Both of them, each man's dreams in the night and each man's dream in the dawn interpretation. And Joseph came into them in the morning and looked at them and saw that they were sad.

So he asked Pharaoh's officers who were with him in the custody of the Lord's house saying, why do you look so sad today? I think the insight here is that here's Joseph looking out for other people. Here he is in prison unjustly with no hope, no end in sight. And he wasn't bitter. He was better. He looked at these two other guys and genuinely asked, what's wrong? Why are you sad? He genuinely cared about these two guys.

They told him their dream. And Joseph says, I can interpret that. And one of the dreams was you'll be back in the Pharaoh's presence in three days. And that's exactly what happened. But here's the big point.

Within three days, Pharaoh will lift up your head and restore you to your place and you will be you will put Pharaoh's cup in his hand according to the former manner which when you were his brother but remember me when it is well with you and show kindness to me make mention of me to Pharaoh and get me out of this house for indeed I was stolen away from the land of the Hebrews and also I've done nothing here that they should put me in

the dungeons. Remember me when you get out of here, what you're going to remember me. So three days pass. Uh, by the way, the baker did not have a good dream. They hanged him, but the Butler was brought back. But how about this line? Yet the cheap Butler did not remember Joseph, but forgot him. Oh, foiled again. Two years passed, two more years. Joseph was in prison.

Amazing, every day, imagine that, two years. It happens all the time when you read the Bible. It's just like this thing, then this thing, then this thing. And it's hard to get a sense of time. Like Jesus went from here to here, and you're like, oh, well a week they walked for a week or right. We don't know that doesn't say that, but that's how far walks distances from

point A to point B. And even when we, it says two years past, we're just like, Oh, two years, do, do then what? It's like, Oh wait, no, no, no. Think two years past, which is probably how long it'll be before another good bill is passed that actually lowers people who are on salary.

But two years. And then Pharaoh had a dream. No one could interpret it. And the Butler was like, Oh yeah, there's this guy. Gee, thanks a lot. Butler. Joseph never says what happens when he sees the Butler again. Surely. Hey man, two years? You forgot? Never bitter. Never bitter, never angry. I don't believe there's any textual evidence of Joseph being bitter in any way, letting it into his heart. We know the

end of the story when he saw his brothers again. No animosity, no hatred, no bitterness, even on those who directly wronged him, even the pot of her, his wife, never sought vengeance, never turned away from God, most importantly. So in conclusion, we, in every aspect of our life need to be more like Joseph injustice after injustice against him, never bitter. And even in the midst of the injustice, looking out for the Injustice after injustice against him, never bitter. And even in the midst of the injustice, looking out for the interest of other people.

Mike Slater.locals.com. In the middle of this recording, I got a text from my boss, 5,826 downloads yesterday of this podcast. I think that's a record. I don't know if we've ever gotten that close to 6,000 so

Thank you again for listening and for spreading the word and growing this podcast and if you think it's important and it's something good Thank you for making it part of your life

 

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https://archive.org/details/FOXNEWSW_20220122_110000_FOX_and_Friends_Saturday/start/5640/end/5700

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Morning Motivation, April 21, 2023

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Morning Motivation, April 21, 2023
Inflation and ANGER

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Politics by Faith: Parkland and the Death Penalty

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Btw, we're getting the momentum we need, more downloads every day, THANK YOU!

Politics by Faith: Parkland and the Death Penalty
September 26, 2025

On Christian Martyrs

Good day Brother Slater,

Semen est sanguis Christianorum.
(The blood of Christians is the seed of the Church)
Tertullian 160-230 AD, Apologeticum, 50
https://www.newadvent.org/cathen/14520c.htm

V. Pretiósa in conspéctu Dómini.
Precious in the sight of the Lord

R. Mors Sanctórum eius.
Is the death of His Saints.
Psalm 115:15 (116)

List of Christian Martyrs
https://en.wikipedia.org/wiki/List_of_Christian_martyrs

Your attendance to Christian Martrys, in light of the murder of Charlie Kirk, is timely and kudos for your focus in this most virtuous of Deeds before God.
May God Bless you for your good work to illumine this vital matter for Christian Souls!

And I saw seats. And they sat upon them: and judgment was given unto them. And the souls of them that were beheaded for the testimony of Jesus and for the word of God and who had not adored the beast nor his image nor received his character on their foreheads or in their hands. And they lived and reigned with Christ a thousand years.
Rev 20:4

2.—Constancy of the Martyrs
Is...

September 23, 2025

Thanks, Brother Slater, for this edification. Great contemplation exercise to consider how we oft incorporate this attributive defect in our confirmation-biased-weakened Will & Intellect.
Calumny & Detraction.

Pax Christi in regno Christi

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September 23, 2025

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The Legacy of Spanish Texas: Exploration, Missions, and Cultural Impact
Texas State Historical Association
https://www.tshaonline.org/handbook/entries/spanish-texas

Seeped and Steeped in The Bible
Politics By Faith, October 3, 2025

Our founding fathers and grandfathers knew the Bible deeply in their minds and souls. How can you hear the words of George Washington and Patrick Henry's most famous speech and come to any other conclusion? 

The word of the day is seeped. Seeped. 

Good word, isn't it? To be seeped. The modern dictionary definition, Webster did not have this word in his original 1828 one, is to flow or leak a liquid slowly through porous material or small holes. The idea, though, concept is that something is so deeply permeated into the item. that it is now an integral part of it. Now in this interesting English situation here, where you have the words seep and steep, and they can both do with liquids, so it can get confusing. 

But when you're talking about a deep tradition of something, it's actually the word steep. So something is steeped in tradition, for instance. I like both concepts, right? I feel like the idea of seeping into, And the argument I want to make here is that the Bible, it seeped its way through all the aspects of our culture in America. But I also like the idea of our culture being steeped in the Bible. Let's go with steep for now. 

So I suppose the word of the day is steep, not seep. But this is the idea I want. Either way, this is the idea that I'm looking for. I'm reading this amazing book. I'm going to mention it many more times because I'm only like 25 % done. It's called Reading the Bible with the Founding Fathers. 

And I want to read two sections here in particular. The first is about George Washington, and then I want to get to Patrick Henry. George Washington was steeped in the Bible. The Bible seeped into every aspect of his life. But again, we'll go with steep. Listen, so this is, this author went through all these different examples of George Washington using biblical references. 

I didn't even know many of these references originated in the Bible. That's how unsteeped I am and how little it has seeped into the culture that I grew up in and still live in today. So let me read from this. The language of the English Bible so permeated the vernacular that some speakers and writers may not always have been conscious of the fact that a popular phrase or image had biblical origins. In any case, Washington routinely incorporated into his working vocabulary familiar biblical language, such as forbidden fruit, Genesis 3, sweat of the brow, Genesis 3 .19. Fat of the land. 

Genesis 45 .18. George Washington used these words all the time. Stumbling blocks. Leviticus, Ezekiel, Romans, 1st Corinthians. Seven times seven years. Leviticus. 

Thorn in our side. Numbers, Judges, 2nd Corinthians. 

First fruit. 

Deuteronomy, Nehemiah. Sleep with my fathers. Deuteronomy, 2nd Samuel, 1st Kings. Neither sleep nor slumber. Psalm Isaiah. All the days of your life. 

Psalms 23, 27. Like sheep to the slaughter. Psalm 44, Acts 8, Romans 8. Engraved on every man's heart. Jeremiah 17, 31, Romans 2. Separating the wheat from the tares, Matthew 13. 

A millstone hung to your neck, Matthew 18, Mark 9, Luke 17. Wars and rumors of wars, Matthew 24, Mark 9, Luke 17. By the way, every time George Washington wrote about these things, he didn't have to say, good and faithful servant. As it says in Matthew 25, 21, the good and faithful, it just did, everyone knew what he was talking about. Take up my bed and walk, Mark 2, John 5. Widow's might, Mark 12, Luke 21. 

The scales are ready to turn. from the eyes, Act 9, and Throne of Grace, Hebrews 416. Those are maybe half the examples. George Washington was steeped in a biblical culture. I want to quote here Patrick Henry. One of his most famous speeches, one of the most important speeches in the buildup to the American Revolution, was a speech he gave on March 23rd, 1775 at a church in Richmond, Virginia. 

I've read this speech many times. I had no idea all the biblical allusions in it. I'll only cross check one here. But Patrick Henry talks about, the whole point of the speech is peace. There's no peace. That's Jeremiah 6, 14. 

They have healed the wound of my people lightly saying peace, peace when there is no peace. The whole point, I've read this speech a million times. Patrick Henry, that famous line, peace, peace when there is no peace. I didn't know that was Jeremiah 6. Let me quote this speech here. Mr. President, said Patrick Henry, it is natural to man to indulge in the illusions of hope. 

We are apt to shut our eyes. Proverbs 16, 30, Isaiah 6, 10, 33, 15, 44, 18. Against a painful truth, and listen to the song of that siren till she transforms us into beasts. That's actually from the Odyssey. Is this the part of wise men engaged in a great and arduous struggle for liberty? Are we disposed to be the number of those who having eyes see not and having ears hear not? 

Jeremiah 5, Ezekiel 12, Psalm 115, 135, Isaiah 42. The things which so clearly concern their temporal salvation. For my part, whatever anguish of spirit it may cost. Exodus 6 -9 Job 7, 11. Sorry, Sorry, I chuckle because it's everything. 

Every sentence of this speech is a biblical reference. I am willing to know the whole truth. John 8, 32. To know the worst and to provide for it. I have but one lamp by which my feet are guided. Psalm 119. 

And that is the lamp of experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know that there had been in the content of the British ministry for the last 10 years to justify those hopes. with which gentlemen have been pleased to solace themselves and in this house. Is it not? Is it that insidious smile with which our petition had been lately received? 

Trust it not, sir. It will prove a snare to your feet. Jeremiah 18, 22. Suffer not yourselves to be betrayed with a kiss. Matthew 26, Luke 22. In vain after these things, may we indulge the fond hope of peace and reconciliation. 

There's no longer any room for hope. If we wish to be free, if we mean to preserve and violate these inestimable privileges for which we have been so long contending, if we mean not baselessly to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be attained, we must fight. I repeat it, sir, we must fight. An appeal to arms and to God of hosts is all that has left us. Tell us, sir, that we are weak, unable to cope with so formidable an adversary. But when shall we be stronger? 

Will it be next week or next year? Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power. The millions of people armed in the holy cause of liberty And in such a country as that which we possess, Deuteronomy 3 .12, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God, Isaiah 45 .21, who presides over the destinies of nations and who will raise up friends to fight our battles for us. 1 Samuel 8, 2 Chronicles 32. 

The battle, sir, is not to the strong alone. Ecclesiastes 9, 11. It is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery. 

Our chains are forged. Their clanking may be heard on the plains of Boston. The war is inevitable, and let it come. I repeat it, sir, let it come. It is in vain, sir, to extenuate the matter. Gentlemen may cry, peace, peace, but there is no peace, Jeremiah 6, 14. 

The war has actually begun. The next gale that sweeps from the North will bring to our ears, Acts 7 20, the clash of resounding arms, our brethren already in the field. Why stand here idle? Matthew 26. What is it that gentlemen wish? What would they have? 

Is life so dear? Acts 20 24. Or peace so sweet as to be purchased at the price of chains and slavery? Forbid it, Almighty God. I know not what course others may take. But as for me, Genesis 17 4 and Joshua 24 15. 

But as for me, give me liberty or give me death. Patrick Henry's give me liberty or give me death speech is just seeped with biblical references, because he himself was steeped in a Bible -based culture. This is my dream. This is what I want. More than anything, my prayer for our country is that we once again can put the Bible in the front as the foremost, most important text, document, and truth, and that the people of this country can steep in it. and it can permeate inside of us, inside of our bones and our mind and our souls, so that it becomes a part of our speech, part of our language again, every aspect of what we do and how we think. 

This is what created our country, the men who built this country and women. were steeped in the Bible. If we want to save our country, we should do the same. More importantly, if we want to save souls, we should do the same. The book again is called Reading the Bible with the Founding Fathers, Daniel Driesbach. I'm only 25 % of the way through. 

I would love for his sales to just skyrocket and have him be like, what in the world? 

What happened? 

What happened? Why did my book sales do? Reading the Bible with the Founding Fathers, Daniel Driesbach. It's got like a yellow cover with a red Bible on the front. Mike Slater dot locals . com is my website. 

Transcript commercial free on the website. Mike Slater dot locals .

 

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September 29, 2025
Keep Bad Bunny Out Of Your Home
Politics By Faith, September 29, 2025

Bad Bunny will be performing at the Super Bowl halftime show. He's one of the most-streamed artists in America. He's awful and nothing he creates should be allowed in your home or in your kids' brains.

Welcome to politics by faith thanks for being here just want to mention briefly here bad bunny just got news that bad bunny will be performing at the halftime of the super bowl it's noteworthy for a couple reasons first he said he would never perform in america again because of trump and ice he said honestly i can't risk the safety of my fans like that mainland america just doesn't feel necessary to me anymore he's from puerto rico so he says mainland america so he's concerned that ice would be at his concerts which i've never heard of ice ever doing but wouldn't be a bad idea but he's concerned ice is going to be there and round up all of his fans uh but then he said in this commercial i've been thinking about it these days and after talking with my team i think i'll do just one more date in the united states have you heard of bad bunny He is the third, what a ridiculous name by the way, Bad Bunny. He's the third most streamed artist last year behind Taylor Swift and The Weeknd. He was number two the year before that. And in the year 2020, 2021, 2022, he was the most streamed artist in the world. That's crazy. I've never heard a song of his. 

I don't think I have. And there's a lot of people on the internet who are acting like Bad Bunny is satanic. And of course he is. You're either of God or of Satan. John841. Jesus says, you are of your father the devil and your will is to do your father's desires. 

He was a murderer from the beginning and does not stand in the truth because there's no truth in him. When he lies, he speaks out of his own character for he is a liar and the father of lies. And first John 3 10 says, by this it is evident who are the children of God and who are the children of the devil. Whoever does not practice righteousness is not of God. nor is the one who does not love his brother. You have to cut it all off. 

All of it. 

All the pop music. Be serious. Be serious. Your kids are desperate to be protected from this. Act like it is life or death. Your kid's souls are on the line. 

Why? Hand any of your child's soul over to these people who hate you. Your kids don't know better. You do. Keep them away from this. Give them something else good. 

because this stuff is so wicked. We are so numb, so numb to how off we are. I think this is the biggest, I don't know what else could be worse. I'm open to suggestions, but I think this is the biggest hurdle impediment for people repenting and getting saved is they don't think they're that bad. Like, oh, it's not, yeah, it's not that bad. No, it's really, you're really bad. 

You're in a really, really bad spot. This is all really bad. You're really bad. I'm really bad. We're all really horribly, awfully bad, like indescribably bad. Here's the problem. 

If you were walking down the sidewalk and I handed you a lifeguard buoy, flotation device, you know, like those long red foam things that lifeguards... If you're walking down the street and I handed you that, you would say, uh, okay, uh, I don't, I don't need this. I'm just, I was walking down the sidewalk. What's what's going on. But if you were drowning in the ocean and I threw one, you'd be pretty darn grateful. People are living their lives like they're just walking down the sidewalk. 

And then we throw Jesus at them and they're like, well, I don't, I don't need this. 

I'm fine. 

Everything's good. 

What people need to realize is they're drowning. They're drowning in the ocean. Then and only then will the good news mean anything. I think, this is my experience, is our culture doesn't do anything with the bad news. And if you don't highlight the bad news, if you don't understand the bad news, then the good news doesn't hit you as good. So what's the bad news? 

The bad news is all have sinned. All are sinners by our very nature. Romans 3 .23, there is no distinction for all have sinned and fall short of the glory of God. All. Only by faith are you justified. Justified means as if you have not sinned. 

And grace means you get what you don't deserve. So mercy means you don't get what you deserve. Grace is, you get what you don't deserve. See the difference? So you don't deserve grace, but you get it. Unmerited favor for us all, sinners. 

You deserve hell because of your sins. But by God's grace, you get something you don't deserve. You get heaven. And you don't get God's wrath. Romans 5, verse 1. the opening line, it says, since we have been justified by faith, you have peace with God. 

It's just so interesting. Not peace of God. You don't have the peace of God. You know, people think of, oh, the peace of God. Oh, peace of mind. And that's true. 

That's a thing. Peace of God. That's great. That's not what this is. This is the peace. You get peace with God. 

With God. 

What do you mean? Because the day of wrath, if you're not saved, is not peaceful. All we hear about in our culture, if you ever hear anything about God, is how God is love. And that's totally true. But what is love? When people hear that, oh, God is love means I can do whatever I want. 

No, no, of course not. It's not loving to let your two -year -old run into the middle of the road just because he wants to. Of course not. No parent would do that. And our heavenly father doesn't want us to do that. The equivalent of that. 

It's not love to let people do whatever they want. So you have to define love, but also God is just. Psalm 711, God is a righteous judge and a God who feels indignation every day. That's a great word, indignation. So I went to the Noah Webster's dictionary, 1828. It's the best dictionary. 

It's the only dictionary you gotta go to. It's Webster's Dictionary, 1828 . com. And I looked up indignation. Anger or extreme anger. Mingled with contempt, disgust, or abhorrence. 

The anger of a superior. Extreme anger, particularly the wrath of God against sinful men for their ingratitude and rebellion. You know, Webster always went back and gave Bible verses whenever possible to every definition. And he cited 2 Kings 3 .27. Well, what in the world happened there? So here's what it says. 

Then he took his eldest son. This is the king. The king took his eldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great indignation against Israel. " So the king murdered his son to the false god Shemash, the false god of the Moabites. You can imagine God being pretty angry at that. 

But God wasn't just angry one time thousands of years ago. 

He feels indignation every day. 

At who? Us. Romans 118, for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. Everything in our culture is unrighteous. Nearly every single thing of it. You name it. 

One last bad news, then we'll get to the good news. This is Romans 5, 10. For if we were enemies, we were reconciled to God by the death of his son. How much more that we are reconciled, shall we be saved by his life? You were an enemy of God. You were an enemy of God and Jesus Christ still saved you. 

What did he save you from? What did Jesus save you from? How about that too? So first people think they don't need saving, but then the question is, okay, fine, I do need saving, but from what? We don't make that clear. We don't make it clear that you need to be saved. 

Be like, Oh, I'm just walking down the sidewalk. I don't need a lifeguard buoy. What are you doing here? Okay. People don't know that they need saving. And then once they're like, you know what? 

I'm drowning here. I'm drowning. I need saving. It's like, Oh, really? You're just like sad or depressed or you're feeling away that nets. And that's great. 

Like Jesus. So that's a good, but you know, you need to really understand that you need saving, not from like bad times in your life. Although you do, we all do, but you really need saving from God's wrath. That's what you're being saved from. If you don't know that you're an enemy to God and therefore sentenced to eternal damnation to experience the wrath of God for all of eternity, then I don't know if the good news seems that good. 

What do you fear the most? People fear man. That's not man. 

You need to fear the most. 

Some people say it's Satan. 

I feel Satan. No, you don't. You don't need to fear Satan. God. The greatest enemy is God. Matthew 10, 28. 

Do not fear those who kill the body, but cannot kill the soul. Rather, fear him who can destroy both body and soul in hell. are not two sparrows sold for a penny, and not one of them will fall to the ground apart from your father. And even the hairs on your head are all numbered. Fear not, therefore, you are more valuable than many sparrows. So everyone who acknowledges me before men, I will also acknowledge before my father who's in heaven. 

But whoever denies me before men, I also will deny before my father who's in heaven. " You do not want Jesus to deny you before God, because God is the one who in his just and righteous judgment will send you to hell. Our modern culture today has made everyone think that God loves them no matter what. God loves you. God loves you no matter what. Let me quote John MacArthur. 

He says, the truth is this. God is our worst enemy, our ever present deadly danger, our eternal judge and executioner who will destroy both body and soul in hell. This is what is meant by the fear of God, right? What is the fear of God? The fear of God is the beginning of what? Beginning of wisdom. 

The fear of God. When people hear the fear of God, we've been told that it means awe. or reverence like an awe of god oh you have an awe of god and it does it can mean that too to have an on that's good you should have that but it also means fear. The fear of the Lord means fear. Proverbs 14 27, the fear of the Lord is a fountain of life, turning a man from the snares of death. 

What do they mean fear? What does fear mean? It means fear. So you better get right with them. And the way to get right is to have faith in Jesus. And once you do, you are justified and now you will have peace with God. 

I think All Christians should work on having a good 60 second or whatever amount of time, but like pretty quick description of the gospel. And there's a lot of different ways to do it, but however exactly you word it, whatever you're most comfortable with, it has to weave in there that we are sinners, profound sinners, and we can only be saved through Jesus. Jesus died for your sin, the just for the unjust. God imputes, so he places our sinfulness to Jesus. Christ dies, then is raised from the dead. But not only that, the righteousness. 

Christ is given to you. So Jesus takes your sins, you get his righteousness. We're not born better, we're born again. And all of those who come to Jesus, everyone who places their faith in Christ, will be saved and sanctified. So that you're not just saved from the penalty of sin, that'd be one thing, but one day our bodies will be glorified with Jesus and we'll live forever with him in heaven. You cannot inherit the kingdom of God. 

You cannot do it. Jesus did it for you. And because we're saved, now we can go do amazing works. Because you're saved. The works won't save you, but because you are saved, let's get to work. Martin Luther has a famous line, he said, God does not need your good works, but your neighbor does. 

Jesus already accomplished everything necessary for your salvation. You are set free for the need to justify yourself to God to go to heaven. It's done. No matter what you do. And out of gratitude for that reality, Fully recognizing what we deserved and where we were going with, like, the good news is now the greatest thing imaginable. And out of that gratitude, we can work to serve our neighbors. 

Knowing that, knowing the importance of this, the beauty of it, the severity of it, why would we allow any filth into our lives and into our homes and into our kids' hearts? Even if it's a part of the Super Bowl halftime show.  MikeSlater . Locals . com. Transcript commercial free on the website, MikeSlater .

 

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September 25, 2025
It Is Hard To Kick Against The Pricks
Politics By Faith, September 25, 2025

I've never heard this line before in the Bible, but in this time of revival, I pray that more people come to realize it's true.

Welcome to Politics by Faith. Thanks for being here. I've got a couple of random things I want to share. First of all, I'm reading this book called Reading the Bible with the Founding Fathers. Daniel Driesbach, D -R -E -I -S -B -A -C -H. I'm only on page 35, but it is awesome. 

I have so many things underlined here. It's ridiculous. Let me just quote this right here. This is all about how the Bible was used in schools and how it was the most important book in colonial America. It says here, some colonial laws even required households to possess a copy of the Bible. A Connecticut colonial law instructed the selectmen from time to time to make diligent inquiry of all households, how they are furnished with Bibles. 

And if upon such inquiry, any householder be found without one Bible at least, then the selectmen shall warn the said householder forthwith to procure one Bible at least for the use and benefit of their families respectively. Such laws were about promoting moral instruction and literacy among the youth, In addition to nurturing the spiritual improvement of citizens. Isn't that amazing? It was a law that you had to own a Bible in colonial America. And we're told that America is not a Christian country. The biggest, one of the biggest lies we've ever been told is that we are not a Christian nation. 

We're never one. And our founders weren't Christian and all this total absolute abject lie. We need to get back to our founding. We talked on the SiriusXM show today with Frank Turek, Dr. Frank Turek. He wrote a book that someone gave to me, a friend of mine gave to me about 14 years ago. It's called, I Don't Have Enough Faith to Be an Atheist. 

And it was the most pivotal book that I ever read towards me becoming a Christian. There are tons of people, tons of influences, tons of other things, but book, this is the one. And Frank Turek also was Charlie Kirk's mentor. He was standing right next to Charlie when he was assassinated. We talked to him today and I'll get the audio and we can put it here in the podcast version as well. 

Just want to mention that. Two books to buy, Don't Have Enough Faith to Be an Atheist, and Reading the Bible with the Founding Fathers, Daniel Driesbach. All right, here's the other random thing I wanted to share today. Someone sent me this note, Dave. He said, hey Slater, truly appreciate the way you have navigated our political discourse with frequent references to the great thinkers, including the greatest thinker of all, Jesus Christ. I would like to humbly suggest a song that you could weave into your broadcast or podcast. 

Here we are, Dave. So people will further understand the gravity of the situation facing us, not just today, but in eternity. The song is by Johnny Cash, The Man Comes Around. It certainly helped wake me up years ago. Spread the word, Dave. I've never heard this song before. 

And unfortunately, we can't play it here. It's called Johnny Cash. The man comes around. You should listen to it. It's classic cash and has a line here that really struck me and stood out to me. And I got to listen to it a few more times to see what else stands out. 

But this one in particular, this song is about the second coming of Jesus. He was 70 years old when he recorded it. Here's the stanza. Here are the trumpets. Here are the pipers. One hundred million angels singing. 

Multitudes are marching to the big kettle drum. Voices calling, voices crying. Some are born and some are dying. It's Alpha and Omega's kingdom come and the whirlwind is in the thorn tree. The virgins are all trimming their wicks. The whirlwind is in the thorn tree. 

Here's the line. It's hard for thee to kick against the pricks. That line stood out to me because I understood the other biblical references in that stanza, but where did he get that? hard for thee to kick against the pricks. So that one, I had to give that one a search. And sure enough, it's in the Bible. 

Here's the story. It's hard for thee to kick against the pricks. I like want to make a bumper sticker about this. I love this line. So it's an old Greek proverb. So here's the, you got an old, uh, ox goad, this long stick. 

It was this eight foot long stick with a metal point at the end. And you would poke the ox with it to guide them. And let's get going. And it would also have a flat end on it so that you could use it to push the dirt off the plow if needed. The ox goad is mentioned a couple of times in the Bible. First Judges 3 .31, Shamgar killed 600 Philistines using only an ox goad. 

So it could be a weapon too. Ecclesiastes 12 .11, the words of the wise are like goads and like nails firmly fixed are the collected sayings. So good things, like a nail firmly hit into what it needs to go. They are given by one shepherd, meaning the words of God pricks the heart of the sinner. Like the sharp end of the goad would prick the ox. And the good shepherd uses the word of God to prick our conscience and drive us to repentance and drive us to Jesus. 

It's what a good shepherd does. It's what all preachers should be doing as well. I will know that we are in a true revival when preachers start preaching on sin. and hell and how you are going there unless you get right with God today. Now some people don't like the ox goad. Frank Turk said today that one of the major reasons why people don't want to become Christian is because it means they'll have to change their life. 

And it was Milton in Paradise Lost. It's describing how Satan fell. It's a beautiful made up story, but it's a beautiful story, poem. And Satan said, it's better to reign in hell than it is to serve in heaven. People really believe that. They'd rather have their life be awful, but at least they're in charge of it. 

At least they're in control. At least I'm the boss of it. even though it's awful by every objective measurement imaginable. But at least I'm the one in charge, rather than be a slave to Jesus. Most people make that choice. So you got Jesus talking to Saul here. 

This is the third mention of goad, sort of. Doesn't use the word, but when an ox is pricked, he doesn't like it. So he'll often kick back at the goad. And this is the translation in the King James Version. Only the King James Version has this exact translation. So here it is. 

So Saul's on the road to Damascus. He's ready to go kill more Christians. Suddenly there shined around him a light from heaven. And he fell to the earth and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, who art thou, Lord? And the Lord said, I am Jesus whom thou persecuteth. 

It is hard for thee to kick against the pricks. Quoting Johnny Cash. No, no, the other way around, Johnny Cash. Quoting Jesus. Amazing line. It's hard for thee to kick against the pricks. 

What does that mean? If you're an ox and you're going the wrong way. and the farmer pokes you with the sharp end of an ox goat and you get mad and you kick him back, your foot only gets pierced even more and harder than before. You only suffer even more. If you reject God, you will only suffer even more now in this life and for eternity. Jesus told Paul, it is hard for you. 

to kick against the pricks, the sharp end of the goad. Knock it off. Stop your rebellion against God. Stop your rebellion against me. It is foolish for you. It is as foolish for you to do this as it is for an ox to kick the sharp end of the goad. 

Just let Jesus steer your life. He knows he is the way and he knows the right way. Solomon said stern discipline awaits him who leaves the path. It's Proverbs 15, 10. You're going to get the goad. Proverbs 13, 15 says the way of the unfaithful is hard. 

Jesus said it is hard for you, Paul, to kick against the pricks. 

So stop. 

Just surrender. Surrender. Stop making life so much harder for yourself. Again, Milton, in Paradise Lost, Satan said it's better to reign in hell than serve in heaven. No, no, no. It is way better to be a slave to Jesus. 

Because Jesus said, my yoke, you know what ox used to used to wear, you put two ox next to each other, you put a yoke, wood on top of them to keep them together. My yoke is easy. My burden is light. Stop. kicking against pricks. Slater Radio on Twitter and Instagram, mikeslater . 

locals . com is the website where we have commercial, no commercials, commercial free, and the transcript up on the website, mikeslater .

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