MikeSlater
Politics • Spirituality/Belief • Culture
Texas Flooding: Learning, Earning, Returning
Politics By Faith, July 7, 2025
July 07, 2025

What can one say about the tragedy of the flash flood in Texas? A caller of ours did better than I ever could. And a volunteer firefighter isn't saying anything, but doing what needs to be done.

Welcome to Politics by Faith. Thank you for being here.

I want to talk about something horribly difficult to talk about. The Texas flooding tragedy. It was so awful. Honestly, over the weekend, I didn't want to hear about it because it was so sad I couldn't engage. I just saw pictures of missing little girls who went to Camp Mystic. It's this big camp right along the river.

750 girls at this camp. And just thinking about how this happened so early in the morning, no electricity, pitch black, girls swept away. I can't go there. It's so awful. Let me tell you what happened on the radio today.

And hopefully this can be helpful in some way. This guy called in, he's a volunteer firefighter in his town in Texas. It's about two hours away from Kerrville where the worst of this flooding happened. And he was on his way with 15 guys

to go and help the local fire department there in whatever way they could be of assistance. And he was gonna spend the night, or spend the week, the week at a friend's house. All the guys were gonna spend a week at a friend's house. So I think we made appropriate honor given to him,

the 15 guys taking a week out of their lives I think of we made appropriate honor given to him, the 15 guys taking a week out of their lives, away from their families, and then this friend putting up all these guys for a week so they could all help out and search for many of these girls who are still missing. So we took that phone call from that wonderful gentleman.

Then we took a Breitbart reporter from Texas who described the scene and what happened. The background of this is there was this massive thunderstorm, 15 inches of rain in just a few hours, very slow moving. And it just happened to be in this one area where all the water drained into this one river.

And our Breitbart reporter said that if this storm was a mile in a different direction, then the water would have drained into multiple different rivers and it wouldn't have been as dramatic of an effect. And then it happened to be 4th of July.

So there were a lot of people camping along the river. If it happened any other day, there wouldn't have been as many people in there. So we talked to our Breitbart reporter who was there, told the whole backstory. And I made some point, because how do we talk about this and then pivot into any other news story that I did? So I was like, I got to try to make some point here. So the point

I decided to make was if you're 99% in on something, life is really hard. If you're 99% in on something, life is really hard.

If you're 100% in, then life is really easy.

And I use the example of working out. I think that's the clearest example. If you're 99% in on running, that sounds pretty good, right? I'm 99% in, but that 1% of not in is a total drag.

Pulling you down, pulling you back, But that 1% of not in is a total drag.

Pulling you down, pulling you back, whining and complaining all the time. Every morning you wake up, ugh, I don't want, ugh, I hate running, ugh. That 1% is brutal. Being 99% in is not good. And you may go still run, but it's just difficult.

But if you're 100% in, life is simple. I'm not saying it's easy, but it's simple. You wake up, get out of bed, go run. That's it, there's no debate, there's no question, you're not questioning, you just get up and do it. There's no other way.

And that's what that caller was, I believe his name was Clint. And he called in, he's telling him what he's going to go do. And I said, well, why are you doing this? What's in it for you? And he said, well, this is what life is all about. And this is what God teaches us to do.

So he's 100% in. He's a volunteer firefighters. He made that decision to be 100% in a long time ago. So there was no question about what he should do. Like, I don't know, should I go to the Kerrville? It's like two hours away. I don't know, I got a lot of stuff going on this week.

This wasn't really in the plan. I don't know. And I'll kind of just be a bother to people. I better just stay back and not do it. Right, so there you go, it's out. That 1%, if he was 99% in it, that 1% would have won. But it was 100% easy, so it was a simple decision. Should I get up and drive and spend a week

camping at my friend's house? Sure, and not only will I do it, of coursepool up and do it together. Cause he's a hundred percent in. So I shared that thought. And then Lee called in from North Carolina and I want to play her comments in full. And then I'll come back with a biblical point.

She makes many, but I'll come back with my own after Lee's phone call. Let's go to Lee over in North Carolina, who can relate a little bit. Lee, good morning.

Good morning. How are you?

Really good. Tell me your story, Lee.

Well, I run a nonprofit called Patriot Relief that started after Helene hit Western North Carolina. And I'm actually headed to a long-term recovery group meeting this morning because we're still trying to get people back home. And your 99% comment, I just had to call in because after police hit North Carolina

and we are trying desperately to find our people and then to get them in cover, we started building shelters. And there's this fellow named Scott from Tennessee who had lost his wife. And when I put out the call for volunteers to come help build shelters, buddy, he got in his car and drove to North Carolina, slept in his car for three days to help me build shelters.

And he never once just said I shouldn't have been here. He found a way to plug in. And so all I can say is that if anybody's listening to this, and your heart is pulled to Texas, you pray first. You donate whatever you can to local orgs like the Kerrville Foundation.

Get your money as local as you can. But if you show up at the right time, the organizations there will plug you in, and it means everything to the people. I just, I can't stress enough, we understand it in North Carolina in a very visceral way

and there is no reason to stop hoping and to stop working. And so everything you said in that segment and everything Clint said, all I could say over here in Dakar was, amen.

What did Scott want and what did he get for his three days of efforts?

Well, what he wanted was to be helpful, right? And he didn't know what he would be able to contribute, but he drove over because we were on the wing in a prayer trying to figure out how to provide shelter because we were dealing with the lack of response from the state and from the feds. We were dealing with the geographical challenge that Clint wasn't trying to explain that for all these politicized people. Understanding the geography is very challenging.

But when Scott got here, it was how do you use me? And then we didn't even know he was sleeping in his car, Mike. We found that out on about day three when we spotted him in the back of his Suburban. Well, the community college had raised their hand, and their kids were helping us build shelters, too. And Dern is the guy that runs the construction program,

didn't carry Scott home and let him sleep at his house. And they became best buddies because Scott told me at the end of that weekend that he had been looking for purpose after his wife passed and being able to help somebody else helped him get his mind back to a place of good and looking forward.

And he didn't know what he needed, except he knew he had to say yes. And that's what a calling looks like. And he answered it, and he came, and then he winds up with a new best friend, and then he's volunteering with the community college kids.

And I mean, my mother's heart was just exploded to watch all the goodness happen. And there's no way to put a dollar value on that. And I'll tell you that the phrase I was told a long time ago was at a point in your life, you learn, then you earn, and then you return and Scott had found his way to return on behalf of everything he knew for somebody he'd never see again.

Okay, hold on. I'm not going to let that gem go away one more time. What, what are the three say it again first you

learn then you earn then you return what's the return explain the return for me yes okay you have a chance to give back and it's not about being a big philanthropist I think some people think about giving back as, oh, I've got to be Rockefeller kind of money, but you don't. You just have to find a way to be helpful

at some point in some way. And I mean, when I started doing relief work because it's my state, it's my people, I had to put my business on hold to do this. And my poor husband says he's married to a whirlwind and I guess he is, but we have the abilities because we've earned and put back money that we said

you know what now's the time to give back and we'll worry about the finances later and I'm grateful for that hundred percent at mindset and I just think that segment just got to me so hard because When you surrender to the Lord, you wind up in places you didn't expect doing work you didn't ask for and the outcome is bigger than you've ever expected.

Oh, there you go. You hit it right there. I'm on the patriotrelieffund.com website and I'm looking at a picture of you, Lee, and a bunch of people behind you. Who are these people, these young people behind you?

Oh, Lord, I don't know which picture it is, but we've been working with high school groups that helped us with supplies. We had community college kids, church groups, homeschoolers, you name it. We've had people of every age and category that have helped us in Western North Carolina. In fact, if I'm not mistaken, that picture you have was one of our supply drives on about day three of the Helene aftermath when we were having to go around

the FEMA roadblocks to get to people. And there's just a certain moment in your life when you realize you take care of people first and you worry about the rules later. And we did not put anybody's safety at risk, but we weren't willing to let anybody suffer while we had a chance to help.

Sure.

Let me, let me selfishly ask you one more question, Lee. So my TV producer said, Hey Slater, you should do a politics by faith on the flooding. And it might one of my podcasts it's like well geez like I know what to say like what the heck what what honey I can tell you so many miracles

I've watched happen in these mountains oh lord we can talk about that for days

give me give me one send me in a direction what good what good what and what God how about this what God would allow this to happen, Lee?

It's not that God allows it to happen. It happens and God shows us what to do through it. We can't be blaming God for everything but then demand that we have our own agency. I mean, you have to pick a lane. God does not protect us from storms, but He brings us through them. And so you look at what happens on the other side, all right, so get this. We did this program at Christmas called Winter Wonderland. It was the brainchild of my girlfriend, Michelle, and some of her schoolteacher friends.

And they said, we're going to put together Winter Wonderland for children in one of the schools who had a great loss of family members and lost everything. But her brainchild, and she's so smart, Michelle Clark, I just got to give her a shout out, she said the children have received a lot, they need to remember how to give as well. And so she put together this program with gifts for moms and dads and grandparents, and the kids could come to the school, pick out gifts for their loved ones,

instead of just getting Santa for themselves. So she was talking to me in the car, and she said, we don't have enough dad gifts, and we've got a bilingual area, actually it's their Spanish speaking area, because you have a lot of agricultural visa workers

in the mountains during apple season and tree season. So we're riding down the road and I said, well, how many do you need? She said, I need 200. Not two seconds later, my phone rings and it's a lady I've never met. She follows me online. She was out of Georgia and she said, I volunteer with Dr. Stanley's ministry.

And I said, like the Dr. Stanley, like Charles Stanley, like the king of the pastor, you're gonna watch at home when you have the flu?" And she said, yes. And I said, all right. And so she said, I work in this ministry, we have, get this, 200 Spanish and English Bibles that are solar operated.

They're little recorded Bibles, like a little iPod. And I said, you got how many? And she said 600, and Michelle's sitting over here in the car looking just white as a sheet. She couldn't believe this was happening. So this lady sent them to us, and then we include them for this program.

Well, then another lady reached out and she said, I finally got access to this one trailer park where some Hondurans live, and they had some trust issues, but they needed to be served. And so we gave her a whole pile of those English and Spanish solar power Bibles and tears come running down their face because all they wanted was to hear God's Word in their language and to allow

to be served. And so that's just one example, but it's that perfect provision what you need, when you need it, so that the people can be served. It's amazing.

All right, Leigh, I'm gonna be one more hard question. What is your prayer for the parents and the families of the kids who have been killed by this flooding? What are you praying for for them? Well, I pray that

they will have a hedge of protection against all of the negative and evil faults that they will be encountering because Satan is the master of chaos and the master of division and God is the God of order. And so they need to be protected to have peace, be protected to have comfort. Those that will get their baby girls back need to have protection against survivor guilt because that's a real thing.

And they're going to feel like there's something that they did wrong that they got their baby girls back, even though they're grateful. And so I just, I pray that they are protected. And one of the prayers that we have to always pray is that they are able to continue saying the names of their baby girls, that the ones that have are able to continue saying the names of their baby girls, that the ones that have gone home to be with the Lord, because

they know the Lord takes children home, and that they not be treated like the social media world treats grief. And I think it's a challenge that we have in today's world. Your timeline moves really quickly in social media, but you're sitting over here buried in grief and the rest of the world has moved on. And I watch it in Western North Carolina every day. There's people that are still suffering and they feel forgotten. So we have to make sure those families don't feel forgotten and

they don't stop feeling protection. This is not why you called in, but are you still doing work and Patriot Relief Fund still need money?

Oh, we can't stop and we won't stop.

And in fact, we were having a meeting last week with about four of the non-profits that

sprang up out of this.

And we were just discussing how obviously we weren't the grifters because we're still here. And there were a lot who came in and made money and moved on. But the need for housing is great. Obviously, we weren't the grifters because we're still here and there were a lot who came in and made money and moved home. But the need for housing is great. The need for trauma support is still here.

Because you remember every time it rains, our people feel a sense of panic and they hear the wind and they feel a panic. And the same things will happen in Texas. And so we are still serving. We are still getting people back in houses and still figuring out how to help them put their lives together so that they will not feel forgotten.

And eventually, over the next 12 months, we'll have our structure in place at Patriot Relief to have chapters around the country. So we've already served Kentucky, West Virginia, Tennessee, and we're figuring out how to make this thing scale. Because as it turns out, if you are the boots on the ground,

which is what they're discovering in Kerrville right now, there's a power they have that the big organizations have lost touch with. And so that's why I tell people, give as locally as you can to take care of people where their needs are.

Okay, you didn't call for this reason, but I will give it out, Patriotrelieffund.com. Patriotrelieffund.com. Lee, you are wonderful. Thank you for calling in.

Well, thank you for taking my call and thank you for what you're doing. And I'm just so grateful and thank you. You're the best. Thank you, Lee.

How wonderful is all that? So what are we to do in a tragedy like this? I don't think anything I say here would be of any comfort to the families who lost little girls, daughters, and loved ones in this tragedy. I believe you need to know the truth well before tragedy hits in order to be able to weather the unimaginable pain that losing a child like this would bring. A couple of things that are true.

This is a fallen world. God remains sovereign and good. It is also true that the natural state in this fallen world is not to have anything. Not to have a house, not to have clothes, not to have food, not to have beautiful children. The natural state in a fallen world is nothing but suffering and toil and pain. That's the natural state. We are spoiled. We are spoiled. We think, especially pagans, think that the natural

world is health and perfection and wonder all the time. Whatever I want, all the time. That's not it. That's not the natural state. Similar idea, pagans think that people are born good. Same idea. And they believe that the world is good, naturally. But Christians know that human nature is not born good and should also know that the natural state of existence is not roses. We've been spoiled with so many blessings that God has given us. Every second that we have a good thing is a blessing from God. It is also true that suffering is a blessing too. Romans 8 17. And if children, then heirs, heirs of God and joint heirs with

Christ. If indeed we suffer with him, that we may also be glorified together. For I consider that the sufferings of this present time, the sufferings of this present time, horrible flooding, little girls killed, are not worthy to be compared with the glory that is to be revealed to us. So I read a couple commentaries on this verse that I think are noteworthy. If indeed we suffer with him, we will suffer. If we want the inheritance, we will suffer. We will share in the sufferings that exist in this life before we go to heaven. And we suffer with him. Part of being in error with Christ is suffering with Him,

like He suffered on the earth on the cross. I want to quote at length here Alexander McLaren. He was a Bible, a Scottish minister in the mid-1800s. He wrote a commentary. He said, Brethren, you and I have, each of of us one in one way, one another, all in some way, all in the right way, none in too severe a way, none in too slight a way to tread the path of sorrow. He says, is it not a blessed thing that we go along that dark valley of the shadow of death down into which the sunniest paths

go sometimes, to come amidst the twilight and the gathering clouds. Is it not a blessing to come upon tokens that Jesus has been on the road before us? They tell us that in some trackless lands, when one friend passes through the pathless forests, he breaks a twig ever and anon as he goes, that those who come after may see the traces of his having been there, and may know that they are not out of the road. Oh, when we are journeying through the murky night and the dark woods of

affliction and sorrow, it is something to find here and there a spray broken or a leafy stem bent down with the tread of his foot and the brush of his hand as he passed, and to remember that the path he trod he has hallowed, and thus to find lingering fragrances and hidden strengths in the remembrance of him as in all points tempted like as we are, bearing grief for us, bearing grief with us, bearing grief like us." We are called to suffer with Jesus. He says, trials have no meaning unless they are means to an end.

The end is the inheritance and sorrows here, as well as the spirits work here, are the earnest is the inheritance. And sorrows here, as well as the spirit's work here, are the earnest of the inheritance. Measure the greatness of the glory by what has preceded it." Ooh, check this out. God takes all these years of life and all the sore trials and afflictions that belong inevitably to an earthly career and work them, into the blessedness that shall come. If a fair measure of the greatness of any result of productive power be the length of time that is taken for getting it ready, we can dimly conceive what that joy must be,

for which seventy years of strife and pain and sorrow are but a momentary preparation, and what must be the weight of that glory which is the counterpoise and consequence to the afflictions of this lower world." I think the point here is that the struggles we go through in our life, it's just a down payment on the inheritance of the glory that is to come. And every year of hardship that we live through on earth,

it's just, it's preparation. Like if you judge the value of something by how long it took to prepare, I mean, you've lived a whole life with so much suffering in it, but what does that mean for the joy that is to come? And this isn't some like self-help,

mamsy-pamsy, this is Romans 8 we're talking about here. This mid-1800s Scottish preacher goes on, the further the pendulum swings on the one side, the further it goes up on the other. The deeper God plunges the comet into the darkness out yonder, the closer does it come to the sun at its nearest distance, and the longer does it stand basking and glowing in the full blaze of the glory from the central orb.

So in our revolution, the measure of the distance from the farthest point of our darkest earthly sorrow to the throne may help us to measure of the closeness of the bright, perfect, perpetual glory above when we are on the throne. For if so be that we are sons, we must suffer with him. If so be that we suffer, we must be glorified together." Joseph Benson wrote a commentary, like 1810 or so, he said of this scripture that we may be also glorified together.

He said, "...with him, which we cannot be in any other way than by suffering with him. He was glorified in this way. And so must we be. Well, how about that? If Jesus is glorified through suffering, then we must as well. Here, the apostle passes to a new proposition on which he enlarges in the

following verses, opening a source of consolation to the children of God in every age, that's what we need, by drinking at which they may not only refresh themselves under the severe sufferings, but derive new strength to bear them with fortitude. This promise is what we're drinking to refresh ourselves from these severe sufferings. But not only that, but also to get new strength so we can bear it with fortitude. Amazing. And here's the encouragement. It comes from Peter, 1 Peter

4 to 13. To the degree that you share the sufferings of Christ, keep on rejoicing so that also at the revelation of his glory you may rejoice with exaltation. What kind of suffering? All the kinds. Disease, death, natural disasters, losing a child, any hardship that may destroy your faith and lead you away from God, that's suffering. But don't let it lead you away from God. Let it bring you closer to him.

If or when something like this happens to me, I'm going to be an absolute mess. And I would have to remind myself over and over, over and over constantly,

every second of the day, the truth of the Bible about the suffering of this world,

about how children go to heaven and the promise of seeing them again.

I had to remind myself of things that are true that still be a mess. All of this is so easy to say, so easy to even know, not easy to live. I want the confidence of Lee, and I wanna be 100% in like Clint from Texas. All I can suggest is whatever suffering you're going through

is to keep going. There's a famous story that was first told by John Newton, early 1700s. He said, suppose a man was going to New York to take possession of a large estate. John Newton was in England.

So New York was very far away in the 1700s. So very long journey. So you're going to, it's a huge journey to go to New York and you're gonna get this huge estate, it's gonna be amazing. Just imagine giant house, swimming pool, the whole thing that works. And his carriage should break down a mile before he got to the city.

Oh, and it obliged him to walk the rest of the way. What a fool we should think him. If we saw him wringing his hands, blubbering out all the remaining mile, my carriage is broken. My carriage is broken. You're one mile away from the estate. You are so close to heaven.

Keep going.

Mike Slater dot locals dot com is my website. Transcript is there and no commercials. Mike Slater dot locals dot com is my website. Transcript is there and no commercials. MikeSlater.Locals.com.

 

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He has three kids. He was taken into custody by police in Michigan. A lot of holes to fill in the story, but apparently he was fired. And then he went to this young woman's house with a knife and threatened either to kill her or himself, both, and then she called police and they took him in and he's in protective custody right now. Daryl Harrison, he said, as a pastor friend of mine once said, sin makes you stupid. Adultery is never worth what it will surely cost you in the end. 

Proverbs 5 says, my son, be attentive to my wisdom, incline your ear to my understanding. that you may keep discretion and your lips may guard knowledge, for the lips of a forbidden woman drip honey, and her speech is smoother than oil. But in the end, she is bitter as wormwood, sharp as a two -edged sword. Her feet go down to death. Her steps follow the path to Sheol. She does not ponder the path of life. 

Her ways wander, and she does not know it. " Harrison said, Sharone Moore, the head coach of Michigan football, is finding that out in real time. Pray for him, his wife, his children, the alleged adulteress, and everyone involved, the situation is as ugly as the sin that caused it. Someone else posted the line, sin will take you farther than you want to go, cost you more than you want to pay and keep you longer than you want to stay. It's amazing that someone can have it all. 

Wife, kids, tons of money, fame, power. You had it all. So you thought. So the world told you, but it wasn't enough. So you sought more. 

Blew it all up. 

Parable. Actually ties in nicely to the ending of Isaiah 9. If you go to a church service coming up here and it's Christmas themed, Isaiah 9, the beginning of Isaiah 9 might come up. This often quoted around Christmas sermon or scripture says, for unto us a child is born, unto us a son is given, and the government will be upon his shoulders and his name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Now, if that's all you read out of Isaiah, you might think Isaiah is pretty nice, pretty good little book in the Bible. Alas, if you read all the chapters leading up to that, it's as heavy and dark as could possibly be. 

Praise God that there is this not only a glimmer of hope, but the brightest blinding light of hope that you could ever imagine. But it is this bright because it is amidst the darkness that is the first at least 10 chapters of Isaiah. Let me just quote a couple quick points of Isaiah or moments in Isaiah 1 through 10. I just picked like four random ones. A sinful nation of people laden with iniquity, offspring of evildoers, children who deal corruptly. The audience, We'll go on. 

Instead of perfume, there will be rottenness. Instead of a belt, a rope. Instead of a well -sealed... baldness. Instead of a rich robe, a skirt of sackcloth. And branding instead of beauty. 

Your men shall fall by the sword and your mighty men in battle. And our gate shall lament and mourn. Empty, she shall sit on the ground. Later on, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness and their blossom go up like dust. For they have rejected the law of the Lord of hosts, and have despised the word of the Holy One of Israel. Therefore the anger of the Lord was kindled against his people, and he stretched out his hand against them and struck them. 

And the mountains quaked, and their corpses were as refuse in the midst of the streets. For all this his anger is not turned away, and his hand is stretched out still. " Later on in that day, every place where there used to be a thousand vines worth a thousand shekels of silver will become briars and thorn. And then the line right before Isaiah 9, what we call Isaiah 9, they will look to the earth, but behold distress and darkness, the gloom of anguish, and they will be thrust into thick darkness. But now we have Isaiah 9, but the gloom will not be upon her who's distressed. As when at first he lightly esteemed the land of Zebulun and the land of Naphtali, we'll get to those in a second, and afterward more heavily oppressed her by the way of the sea, beyond the Jordan and Galilee of the Gentiles, The people who walked in darkness have seen a great light. 

Those who dwelt in the land of the shadow of death, upon them a light has shined. Let's jump over to Matthew verse 15. Jesus was just baptized. He was immediately tempted by the devil. And the very next section, often titled Jesus Begins His Journey. verse 12, now when he heard that John had been arrested, he withdrew to Galilee, and leaving Nazareth, he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, of all places, so that when was spoken by the prophet Isaiah might be, so that what was spoken by the prophet Isaiah might be fulfilled, and he quotes, the land of Zebulun and the land of Naphtali, Isaiah was written about 700 years before Jesus was born. 

Here's what I love about this. Neptali and Zebulun, it was as dark and hopeless as you can imagine, called out in Isaiah as being the darkest of the dark lands. But then Jesus, in the very beginning of his ministry, went to this place. And said what? Repent, for the kingdom of heaven is at hand. The people in this region were the first to feel the wrath of the Assyrian invasion on them. 

And they were the first to see the light of the Messiah during his ministry. Now, if I may, a Christmas sermon might stop at the beginning of Isaiah 9 with a very nice sounding Prince of Peace. But if you keep reading, here's how it goes on. The Israelites, unrepentant Israelites. who say in pride and arrogance of heart, the bricks have fallen down, but we will rebuild. The sycamores are cut down, but we'll replace them with cedars. 

Therefore the Lord shall set up the adversaries of resin against him and spur his enemies on. The Syrians before and the Philistines behind, and they shall devour Israel with an open mouth. For all this, his anger is not turned away, but his hand is stretched out still. " This is straight after the old Prince of Peace talk. So the Israelites, ah, who needs God? Oh, fine, sure, maybe an enemy will come and knock us down a little bit, but we'll just rebuild, no big deal. They still refused to humble themselves. John Calvin wrote this over 300 years ago. He said, how many are the distresses with which Europe has been afflicted for 30 or 40 years? How many are the chastisements by which she has been called to repentance? Say the same about America today, right? And yet it does not appear that those numerous chastisements have done any good. On the contrary, luxury increases every day. Lawless passions are inflamed and men go on in crimes and profligacy more shamelessly than ever. What then? shall we expect, but to be bruised with heavier blows." More affliction on our nation doesn't necessarily cause people to repent, could cause people to sin even more. So my goodness, what's the way out? 

There's only one way out, being born again. And only Jesus can give us the new heart. This is the Christian singer Jelly Roll. It's Jelly Roll's real name. I don't like using stage names. I think it's silly. 

Jason DeFord. It says Jason DeFord. Right when he walked on the Joe Rogan set, Joe Rogan says, you're a totally new human being, man. 

And here's how Jason takes it. 

You're a totally new human being. It is, man. You know what's crazy? I don't want to get super spiritual out the gate, but I will, because I think God wants me to right now, because you're saying that. There's a scripture in the Bible that says, in Christ, all things are a new creation, which I thought was interesting, because it didn't talk about restoring the old. It says that in God, we are a completely new creation. 

You know what I mean? So like I was looking at it at first, like I'm restoring my heart. But then when you're saying that, I'm like, no, I didn't restore my heart. I got a whole new heart. 

This is a brand new heart, Joe. 

You know what I mean? Yeah, it might be cloaked as the old one, but God touched it. 

It's a whole new heart, baby. All I can end with is what Jesus told us to do when he was in the land of Zebulun in the land of Naphtali. Repent, repent, repent, and he will give you a new heart. Merry Christmas. Mike Slater dot Locals dot com. Transcript commercial free on the website. Mike Slater dot Locals dot com.

 

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Moral Clarity In Confusing Times
Politics By Faith, December 9, 2025

Media today doesn’t just blur facts—it distorts morality. From a young age, children are told that good and evil are relative, even reversed. Another “kids’ movie” came out teaching that villains are the heroes. In a world bent on confusion, our goal is to find moral clarity.

Welcome to Politics by Faith. Thanks so much for being here. Got a little sneak peek on something we're going to talk on the SiriusXM show tomorrow. There's a new movie coming out. It's called Steps, a new animated film for children that follows Cinderella's evil stepsisters who are actually depicted as kind and misunderstood. Starring Ali Wong and Stephanie Hsu as the stepsisters releasing in 2026 on Netflix. 

So what's happening here? It's same as always. pretty much every aspect of our culture, and specifically entertainment for kids, stories, movies, et cetera. It's a moral inversion. The bad guys are actually the good guys. Or the bad guys, they're just victims of trauma from their childhood, or they're really just misunderstood. 

We see this in real life, too. We see this in the criminal justice system. Oh, that murderer, he just had a tough job. There are two 15 -year -olds from Afghanistan in Germany, no, London. who assaulted, in case there's kids listening, a young girl in a park in England. And the claim was, well, actually, let me, I don't think I'm making it up. 

There we go. I could pause right here, but I'm not. I keep forgetting this is a podcast. I'm recording this, not live radio. Here we go. During the trial, the defense attempted to excuse the rape of the 15 -year -old girl by citing, quote, cultural differences and the supposed trauma experienced by the rapist while growing up in their native Afghanistan. 

The lawyer told the court that his client is quote, not used to a society where women are free. and deemed equal to men. He's not used to a society where alcohol is freely available. He's morally at sea. There are massive cultural barriers that have become massive moral barriers. Fortunately, the judge said nice try, although many other judges have agreed with that. 

We see it in movies here, too. Oh, well, who's really the bad guy? You think that's the bad guy, but they're actually the good guy. I haven't seen Wicked because it looks awful and the stars of the movie just look awful. Like the wokest people imaginable, so I'm out. But I looked up the plot. 

It says here, a central point of Wicked is that the Wicked Witch of the West is profoundly misunderstood due to prejudice, propaganda, and her green skin, which leads to her being scapegoated as evil by her advocacy for the oppressed. The story reimagines her as a smart, fiery outcast who faces lifelong bullying and discrimination, challenging simplistic good versus evil narratives. Born different, the witch seeks acceptance while boldly opposing injustice. like the silencing of talking animals, earning her the Wicked label from the wizard's manipulative regime. The wizard brands her wicked to unify Oz against a common enemy using propaganda to control the populace. Devil, Deville, was bullied as a child and her mother died because she was pushed out of a window by a Dalmatian. 

That's why she hates Dalmatians. So who is the bad guy? The left just wants, the devil, wants to create moral confusion. I'm in the business of moral clarity. All right, that's the news. Let's bring it to the Bible. 

On the radio tomorrow, I'm going to go in a different direction. Here, we're going to thump the Bible. The other day, I decided to go through Isaiah because Isaiah 9, it is said, prophesies Jesus. But I want to know what's going on in 1 through 8. So here's the background. 

I'm just going to go through Isaiah 1 and a little bit of 2. Isaiah is a prophet. This is a period of Israel's history. It's from 2 Kings 15 through 21 and 2 Chronicles 26 through 33. It's all historically accurate. By this point, Israel had been in the promised land for 700 years. 

And it would be about another 700 years until Jesus came to earth, Emmanuel. Up until the time of Isaiah, the kingdom of Israel, the northern 10 tribes had 18 kings, all of them bad. The kingdom of Judah had 11 kings before Isaiah's ministry, some good, some bad. They were also surrounded by Egypt, Assyria, and Babylon. So I want to read some of the parts of Isaiah 1 here, and you can see, you can decide if you think there's moral confusion here from God, or if he's pretty clear. Quote, I have nourished and brought up children, and they have rebelled against me. 

The ox knows its owner, the donkey its master's crib, but Israel does not know, my people do not consider. So the people of Israel are dumber than dumb animals. Even the animals know their owner, but we're so clueless we don't even know God. Why should you be stricken again? You will revolt more and more. The whole head is sick. 

The whole heart faints. From the sole of the foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores. They have not been closed or bound up or soothed with ointment. Your country is desolate. Your cities are burned with fire. Strangers devour your land and your presence, and it is desolate and as overthrown by strangers. 

As long as Judah rebels, they will keep it. stricken with horrible things. Just repent already. But how about that strangers devour your land, right? Part of God's divine judgment is invasion from foreigners. And then God goes on and talks about the empty practices of sacrifice because their heart isn't in it. 

Bring no more your futile sacrifices. Incense is an abomination to me. Your new moons and your appointed feasts, my soul hates. Your hands are full of blood. I don't really know how he feels here in this scenario. He talks about how the people are like Sodom and Gomorrah, and you will end up the exact same way if you keep this up, Judah. 

There's no moral confusion here, but there's hope. Wash yourselves. Make yourselves clean. Put away the evil of your doings from before my eyes. Cease to do evil. Learn to do good. 

Seek justice. Rebuke the oppressor. Defend the fatherless. Plead for the widow. Come now. Let us reason together, says the Lord. 

Though your sins are like scarlet, they shall be as white as snow. Though they're red like crimson, they shall be as wool. If you are willing and obedient, you shall eat the good of the land. But if you refuse and rebel, you shall be devoured by the sword for the mouth of the Lord has spoken. " That's moral clarity. Do these good things, good things happen. 

Do bad things, bad things happen. Pretty clear. Let me quote this from Spurgeon just because it's good. Charles Spurgeon says, a wicked old wretch who has taken his degrees in Satan's college has become a master of Baal, a prince and chief of sinners, a Goliath amongst the Philistines. Yet such a man is this word sent today. I would say the people who are putting out most of the content in today's world to children are in this category. 

on purpose. They're purposefully doing this. They're purposefully manipulating kids across the country to have confusion. Here's Spurgeon. Your hands are bloody with the souls of the young. You've kept a hell house. 

You have grid up public entertainments, which have debauched and depraved the young. You have gold in your pocket today, which you've earned by the blood of souls. You have the fool's pence and the drunkard's shilling, which have really come into your hands from the heart of poor women. You've heard the cries of the starving children. You've tempted the husbands to take the drink and ruin their bodies and their souls. You've kept the place where the entertainment was so low, so groveling that you awoke the slumbering passions of evil in the minds of either young or old. 

And so you shall sink to hell with the blood of others on your head, as well as your own damnation, not with one millstone around your neck, but with many. All this may be true of you, Spurgeon says, yet God can forgive your sins and you can be made white as snow. There's some hope. God goes on how the faithful city has become a harlot. My Bible said W. H. O. R. E. It was full of justice. Righteousness lodged in it. 

But now murderers, everybody loves bribes and follows after reward. 

That's all. 

What's in it for me is only all that matters. But we're not even done with Isaiah one halfway through Isaiah one. 

Let's let's skip. 

Let's skip to Isaiah two. 

Can we? 

I can't stop here. I got to do Isaiah two because there's a turn here. The Messiah Isaiah two. Now it shall come to pass in the latter days that the mountain of the Lord's house shall be established on top of the mountains and shall be exalted among the hills and all nations shall float to it. Many people shall come and say, come and let us go to the mountain of the Lord, to the house of the Lord. of Jacob. 

He will teach us his ways and we shall walk in his paths. For out of Zion shall go forth the law and the word of the Lord from Jerusalem. He shall judge between the nations and rebuke many people. They shall beat their swords into plowshares and their spears into pruning hooks. " It's a famous line in our nation's history too. Nations shall not lift up sword against nation, neither shall they learn war anymore. 

Oh house of Jacob, come and let us walk in the light of the Lord. Want to stop right there for now. This was to the people of Judah. Jesus was 700 years away, but Isaiah is saying, don't wait. Walk in his ways now. Walk in the light, walk in the light of the Lord. 

Now there's no moral confusion here. There's no, well, your ways are okay too, I guess. No, no big deal. You know, you do you coexist, kind of just figure it out along the way. Maybe it'll be fine. No, no, no. 

You are a harlot or worse. And you're going to die like Sodom and Gomorrah. Unless you do this very specific thing. And there's only one way. Walk in the light of the Lord. Isn't that so refreshing? 

Isn't that so freeing? It's so liberating knowing that that's just all you have to do. That's the answer. There it is. All these terrible things were happening and all I have to do is this. Sign me up. 

But every message from the world is like the serpent. Did God really say? Trying to confuse. Don't let people who hate you get to your children. And then for the rest of us, let's not be deceived. Pray for clarity while the world is trying to confuse you. 

We need to be people of moral clarity. 

Do more on this tomorrow as we build up to Isaiah 9. Mike Slater dot Locals dot com. Transcript commercial free on the website. Mike Slater dot Locals dot com

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It's A Wonderful Life, Part II
Politics By Faith, December 8, 2025

A listener brought up this wonderful scene of accountability from George Bailey. Also, how can we "Take heed" and not be choked out by the "cares of the world" in this busy season?

Welcome to Politics by Faith. Thanks for being here. You hear Jack playing the piano? Probably just singing his Christmas carols, playing his Christmas songs on the piano. I don't want to tell him to stop. Anytime he's playing the piano, I'm like, knock off that racket. 

I want to thank Daniel for calling in today and for giving a shout out to the podcast. Daniel, it was worth playing your phone call again here for the podcast audience. I love the movie. It's a wonderful life. Talk about it all the time on the radio. And Daniel wanted to comment on one of the scenes. 

Here it is. Oh, I should say this was a part of our gratitude Monday segment where people call in and say things they're grateful for. And we had a gentleman call in just before Daniel here whose father had the fifth stroke just the other day. And his mom has Alzheimer's and they're both in the hospital, but the whole family, his whole family's back. And they've had moments, distraction -free, where they've been able to just be together. And even in the midst of this horrible time, they're able to have these moments of joy. 

And it was a really beautiful phone call. And then we went to Daniel. 

Hey, Slater, I'm doing great. Boy, that's a tough call. tough one to follow. We're just thinking of Mark and everything he's going through, so say a little prayer for him if you're listening. But then again, this might be actually something perfect to follow up with this. So you were talking last week about It's a Wonderful Life, the movie, and you talked about that on your Politics by Faith podcast. 

I'm very thankful for that. for that movie. Oh, I only watched it on Christmas Eve. I know you said you watched it a couple of times before. I only watched it on Christmas Eve. I only watched the black and white version. 

So I'm old school like that. But you mentioned all these examples in the movie about George, George Bailey, and he's a good man taking a stand against things like trying to destroy his town, and he's just doing the right thing. And all the examples through Georges, and like I said, you brought up a couple of examples. And you said the best line, and it is a great line, by Big Brother George, the richest man in town. When you started playing that, I was blowing leaves this weekend, and you started playing that, and I knew I was going to tear up, and sure enough, I do. 

I always do. Watched it for 30 years, and I still do that. But the most interesting line to me, I wanted to find out, see if you thought this was interesting, because it's insightful. It actually kind of tells you who George is, and just in a way that, you know, Mark's sharing his story about his parents told us who he is. It's when George has lost the $8 ,000, or Uncle Billy lost the $8 ,000, and he's sitting there with Potter, desperate, at the end of his rope, and Potter's sort of toying with him, and Potter says, George, and I looked up the script just so I could get it right, so he says, George, could it possibly be there's a slight discrepancy in the books? And George, again, at the end of his rope says, no, sir, there's nothing wrong with the books. 

I've just misplaced $8 ,000. I can't find it anywhere. And George Potter looks up and says, you misplaced $8 ,000 because he knew Uncle Billy misplaced it because Uncle Billy misplaced that $8 ,000 with Potter there in the bank. But George takes the blame. George says it was me. And it shows you what kind of a man he is in the movie. 

all the sacrifices you mentioned, you know, the way he took care of his mother, the way he, you know, gave back to the town, the way he didn't leave, the way he showed grace to everybody. And there and there, that best of desperation Christmas Eve. I've always thought it was interesting how Potter looks up and sort of, and he says it quietly, says, you misplaced $8 ,000. In other words, it really hit him that George has taken the blame, and he knows it's not George's fault. And he sees a little glimpse, like it hits him how good of a man George is. 

And I've often wondered, had there been a sequel to It's a Wonderful Life where you got to look ahead past, you know, you know, to my big brother George versus Man of the Town, everything saved, happy ending. I always wonder what Potter, how he was affected by that, or if he was, or like, how did that change him? Did that impact him? And so I just I'm very thankful for that movie because it shows you what kind of an impact we can all make just by doing those little, those little things the right way. And when no one's looking, like Mark's doing with his parents. And just very thankful for that, thankful for the movie and your observations and these times on Monday where we all get to share that. 

Here is the scene in question. I'm in trouble, Mr. Potter. I need help. Through some sort of an accident, my company shortened their accounts. The bank examiner got there today. I've got to raise $8 ,000 immediately. 

Oh, that's what the reporters wanted to talk to you about. The reporters? 

Yes, they called me up from your building and loan. Oh, there's a man over there from the DA's office, too. 

He's looking for you. 

Please help me, Mr. Boyd. 

Won't you please? Can't you see what it means to my family? I'll pay any sort of a bonus on the loan, any interest. If you still want the building and loan, I'm... 

George, could it possibly be there's a slight discrepancy in the books? 

No, sir, there's nothing wrong with the books. I've just misplaced $8 ,000. I can't find it anywhere. 

a wonderful scene, Daniel. Thank you for bringing that to our attention. I was reading this morning, Luke 21. Maybe we can make this both fit together. Jesus is telling people about the last days and he ends with, therefore, this is how you should live. This is Luke 21, 34. 

But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life. and that day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore and pray always that you may be counted worthy to escape all these things that will come to pass and to stand before the Son of Man. " So many words we could focus on here. I always love when there's something like take heed. 

It's always a good word to focus on, but I want to focus instead, maybe this ties into the Christmas season as well, the cares of this life. Same word as Matthew, about the parable of the sower. As for those for the seeds that were sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches. Choke the word and it proves unfruitful. Same in 1 Peter 5, 7. Cast all your anxieties, there it is on him, for God cares for you. 

He cares for you. The Greek word here means to draw in different directions, to pull apart. Isn't that an amazing word for anxiety, for cares, for worries, to be pulled apart. That's what anxiety is, right? You're pulled in all these different directions. There's another connotation to the old English word meant to strangle. 

So pulled apart, you're strangled, but that's what worry does to our life. It strangles us. The cares of the world, they strangle us. Let me quote the American hero. Dictionary. It's Middle Eastern descendant, Wurian, keeps this sense and developed the new sense of to grasp by the throat with the teeth and lacerate or to kill or injure by biting and shaking. 

That's what worry meant. It's what it meant to be worried. This is the way wolves or dogs might attack sheep, for example. In the 16th century, worry began to be used in the sense to harass. as by rough treatment or attack. It is, worry is an attack from the devil. 

To assault verbally. In the 17th century, the word took on the sense of to bother, distress, or persecute. And it was a small step from this sense to the main modern sense, to cause, to feel anxious or distressed, and to feel troubled or uneasy. First recorded in the 19th century. George lived an upright life. He served others. 

Found an amazing woman, by the way. We had another caller later in the show. Turned out to be That radio show's turning a bit into the, uh, it's a wonderful life show, but that's okay. Someone called in and said, Hey, Mary deserves a lot more love. It was her idea to spend the $2 ,000 from their honeymoon to save the bank during the bank run. It was her idea. 

She only, she not only didn't complain about George choosing the bank over their honeymoon, it was her idea to spend the money to save the bank. And then she went off and put together a little bit of honeymoon in that old rundown house. It was her idea to spend that money to save the bank. And it was her idea, while George was about to jump off a bridge, to go and get the whole town together to help her husband get that $8 ,000 back. Mary's the star of the show. In these busy Christmas days, take heat. 

Don't worry. Watch and pray that every day you are counted worthy. Stand before the Son of Man and go watch It's a Wonderful Life. Mike Slater dot locals and read your Bible. Mike Slater dot locals dot com for the transcript and commercial free. Mike Slater dot locals. .com.

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