MikeSlater
Politics • Spirituality/Belief • Culture
Texas Flooding: Learning, Earning, Returning
Politics By Faith, July 7, 2025
July 07, 2025

What can one say about the tragedy of the flash flood in Texas? A caller of ours did better than I ever could. And a volunteer firefighter isn't saying anything, but doing what needs to be done.

Welcome to Politics by Faith. Thank you for being here.

I want to talk about something horribly difficult to talk about. The Texas flooding tragedy. It was so awful. Honestly, over the weekend, I didn't want to hear about it because it was so sad I couldn't engage. I just saw pictures of missing little girls who went to Camp Mystic. It's this big camp right along the river.

750 girls at this camp. And just thinking about how this happened so early in the morning, no electricity, pitch black, girls swept away. I can't go there. It's so awful. Let me tell you what happened on the radio today.

And hopefully this can be helpful in some way. This guy called in, he's a volunteer firefighter in his town in Texas. It's about two hours away from Kerrville where the worst of this flooding happened. And he was on his way with 15 guys

to go and help the local fire department there in whatever way they could be of assistance. And he was gonna spend the night, or spend the week, the week at a friend's house. All the guys were gonna spend a week at a friend's house. So I think we made appropriate honor given to him,

the 15 guys taking a week out of their lives I think of we made appropriate honor given to him, the 15 guys taking a week out of their lives, away from their families, and then this friend putting up all these guys for a week so they could all help out and search for many of these girls who are still missing. So we took that phone call from that wonderful gentleman.

Then we took a Breitbart reporter from Texas who described the scene and what happened. The background of this is there was this massive thunderstorm, 15 inches of rain in just a few hours, very slow moving. And it just happened to be in this one area where all the water drained into this one river.

And our Breitbart reporter said that if this storm was a mile in a different direction, then the water would have drained into multiple different rivers and it wouldn't have been as dramatic of an effect. And then it happened to be 4th of July.

So there were a lot of people camping along the river. If it happened any other day, there wouldn't have been as many people in there. So we talked to our Breitbart reporter who was there, told the whole backstory. And I made some point, because how do we talk about this and then pivot into any other news story that I did? So I was like, I got to try to make some point here. So the point

I decided to make was if you're 99% in on something, life is really hard. If you're 99% in on something, life is really hard.

If you're 100% in, then life is really easy.

And I use the example of working out. I think that's the clearest example. If you're 99% in on running, that sounds pretty good, right? I'm 99% in, but that 1% of not in is a total drag.

Pulling you down, pulling you back, But that 1% of not in is a total drag.

Pulling you down, pulling you back, whining and complaining all the time. Every morning you wake up, ugh, I don't want, ugh, I hate running, ugh. That 1% is brutal. Being 99% in is not good. And you may go still run, but it's just difficult.

But if you're 100% in, life is simple. I'm not saying it's easy, but it's simple. You wake up, get out of bed, go run. That's it, there's no debate, there's no question, you're not questioning, you just get up and do it. There's no other way.

And that's what that caller was, I believe his name was Clint. And he called in, he's telling him what he's going to go do. And I said, well, why are you doing this? What's in it for you? And he said, well, this is what life is all about. And this is what God teaches us to do.

So he's 100% in. He's a volunteer firefighters. He made that decision to be 100% in a long time ago. So there was no question about what he should do. Like, I don't know, should I go to the Kerrville? It's like two hours away. I don't know, I got a lot of stuff going on this week.

This wasn't really in the plan. I don't know. And I'll kind of just be a bother to people. I better just stay back and not do it. Right, so there you go, it's out. That 1%, if he was 99% in it, that 1% would have won. But it was 100% easy, so it was a simple decision. Should I get up and drive and spend a week

camping at my friend's house? Sure, and not only will I do it, of coursepool up and do it together. Cause he's a hundred percent in. So I shared that thought. And then Lee called in from North Carolina and I want to play her comments in full. And then I'll come back with a biblical point.

She makes many, but I'll come back with my own after Lee's phone call. Let's go to Lee over in North Carolina, who can relate a little bit. Lee, good morning.

Good morning. How are you?

Really good. Tell me your story, Lee.

Well, I run a nonprofit called Patriot Relief that started after Helene hit Western North Carolina. And I'm actually headed to a long-term recovery group meeting this morning because we're still trying to get people back home. And your 99% comment, I just had to call in because after police hit North Carolina

and we are trying desperately to find our people and then to get them in cover, we started building shelters. And there's this fellow named Scott from Tennessee who had lost his wife. And when I put out the call for volunteers to come help build shelters, buddy, he got in his car and drove to North Carolina, slept in his car for three days to help me build shelters.

And he never once just said I shouldn't have been here. He found a way to plug in. And so all I can say is that if anybody's listening to this, and your heart is pulled to Texas, you pray first. You donate whatever you can to local orgs like the Kerrville Foundation.

Get your money as local as you can. But if you show up at the right time, the organizations there will plug you in, and it means everything to the people. I just, I can't stress enough, we understand it in North Carolina in a very visceral way

and there is no reason to stop hoping and to stop working. And so everything you said in that segment and everything Clint said, all I could say over here in Dakar was, amen.

What did Scott want and what did he get for his three days of efforts?

Well, what he wanted was to be helpful, right? And he didn't know what he would be able to contribute, but he drove over because we were on the wing in a prayer trying to figure out how to provide shelter because we were dealing with the lack of response from the state and from the feds. We were dealing with the geographical challenge that Clint wasn't trying to explain that for all these politicized people. Understanding the geography is very challenging.

But when Scott got here, it was how do you use me? And then we didn't even know he was sleeping in his car, Mike. We found that out on about day three when we spotted him in the back of his Suburban. Well, the community college had raised their hand, and their kids were helping us build shelters, too. And Dern is the guy that runs the construction program,

didn't carry Scott home and let him sleep at his house. And they became best buddies because Scott told me at the end of that weekend that he had been looking for purpose after his wife passed and being able to help somebody else helped him get his mind back to a place of good and looking forward.

And he didn't know what he needed, except he knew he had to say yes. And that's what a calling looks like. And he answered it, and he came, and then he winds up with a new best friend, and then he's volunteering with the community college kids.

And I mean, my mother's heart was just exploded to watch all the goodness happen. And there's no way to put a dollar value on that. And I'll tell you that the phrase I was told a long time ago was at a point in your life, you learn, then you earn, and then you return and Scott had found his way to return on behalf of everything he knew for somebody he'd never see again.

Okay, hold on. I'm not going to let that gem go away one more time. What, what are the three say it again first you

learn then you earn then you return what's the return explain the return for me yes okay you have a chance to give back and it's not about being a big philanthropist I think some people think about giving back as, oh, I've got to be Rockefeller kind of money, but you don't. You just have to find a way to be helpful

at some point in some way. And I mean, when I started doing relief work because it's my state, it's my people, I had to put my business on hold to do this. And my poor husband says he's married to a whirlwind and I guess he is, but we have the abilities because we've earned and put back money that we said

you know what now's the time to give back and we'll worry about the finances later and I'm grateful for that hundred percent at mindset and I just think that segment just got to me so hard because When you surrender to the Lord, you wind up in places you didn't expect doing work you didn't ask for and the outcome is bigger than you've ever expected.

Oh, there you go. You hit it right there. I'm on the patriotrelieffund.com website and I'm looking at a picture of you, Lee, and a bunch of people behind you. Who are these people, these young people behind you?

Oh, Lord, I don't know which picture it is, but we've been working with high school groups that helped us with supplies. We had community college kids, church groups, homeschoolers, you name it. We've had people of every age and category that have helped us in Western North Carolina. In fact, if I'm not mistaken, that picture you have was one of our supply drives on about day three of the Helene aftermath when we were having to go around

the FEMA roadblocks to get to people. And there's just a certain moment in your life when you realize you take care of people first and you worry about the rules later. And we did not put anybody's safety at risk, but we weren't willing to let anybody suffer while we had a chance to help.

Sure.

Let me, let me selfishly ask you one more question, Lee. So my TV producer said, Hey Slater, you should do a politics by faith on the flooding. And it might one of my podcasts it's like well geez like I know what to say like what the heck what what honey I can tell you so many miracles

I've watched happen in these mountains oh lord we can talk about that for days

give me give me one send me in a direction what good what good what and what God how about this what God would allow this to happen, Lee?

It's not that God allows it to happen. It happens and God shows us what to do through it. We can't be blaming God for everything but then demand that we have our own agency. I mean, you have to pick a lane. God does not protect us from storms, but He brings us through them. And so you look at what happens on the other side, all right, so get this. We did this program at Christmas called Winter Wonderland. It was the brainchild of my girlfriend, Michelle, and some of her schoolteacher friends.

And they said, we're going to put together Winter Wonderland for children in one of the schools who had a great loss of family members and lost everything. But her brainchild, and she's so smart, Michelle Clark, I just got to give her a shout out, she said the children have received a lot, they need to remember how to give as well. And so she put together this program with gifts for moms and dads and grandparents, and the kids could come to the school, pick out gifts for their loved ones,

instead of just getting Santa for themselves. So she was talking to me in the car, and she said, we don't have enough dad gifts, and we've got a bilingual area, actually it's their Spanish speaking area, because you have a lot of agricultural visa workers

in the mountains during apple season and tree season. So we're riding down the road and I said, well, how many do you need? She said, I need 200. Not two seconds later, my phone rings and it's a lady I've never met. She follows me online. She was out of Georgia and she said, I volunteer with Dr. Stanley's ministry.

And I said, like the Dr. Stanley, like Charles Stanley, like the king of the pastor, you're gonna watch at home when you have the flu?" And she said, yes. And I said, all right. And so she said, I work in this ministry, we have, get this, 200 Spanish and English Bibles that are solar operated.

They're little recorded Bibles, like a little iPod. And I said, you got how many? And she said 600, and Michelle's sitting over here in the car looking just white as a sheet. She couldn't believe this was happening. So this lady sent them to us, and then we include them for this program.

Well, then another lady reached out and she said, I finally got access to this one trailer park where some Hondurans live, and they had some trust issues, but they needed to be served. And so we gave her a whole pile of those English and Spanish solar power Bibles and tears come running down their face because all they wanted was to hear God's Word in their language and to allow

to be served. And so that's just one example, but it's that perfect provision what you need, when you need it, so that the people can be served. It's amazing.

All right, Leigh, I'm gonna be one more hard question. What is your prayer for the parents and the families of the kids who have been killed by this flooding? What are you praying for for them? Well, I pray that

they will have a hedge of protection against all of the negative and evil faults that they will be encountering because Satan is the master of chaos and the master of division and God is the God of order. And so they need to be protected to have peace, be protected to have comfort. Those that will get their baby girls back need to have protection against survivor guilt because that's a real thing.

And they're going to feel like there's something that they did wrong that they got their baby girls back, even though they're grateful. And so I just, I pray that they are protected. And one of the prayers that we have to always pray is that they are able to continue saying the names of their baby girls, that the ones that have are able to continue saying the names of their baby girls, that the ones that have gone home to be with the Lord, because

they know the Lord takes children home, and that they not be treated like the social media world treats grief. And I think it's a challenge that we have in today's world. Your timeline moves really quickly in social media, but you're sitting over here buried in grief and the rest of the world has moved on. And I watch it in Western North Carolina every day. There's people that are still suffering and they feel forgotten. So we have to make sure those families don't feel forgotten and

they don't stop feeling protection. This is not why you called in, but are you still doing work and Patriot Relief Fund still need money?

Oh, we can't stop and we won't stop.

And in fact, we were having a meeting last week with about four of the non-profits that

sprang up out of this.

And we were just discussing how obviously we weren't the grifters because we're still here. And there were a lot who came in and made money and moved on. But the need for housing is great. Obviously, we weren't the grifters because we're still here and there were a lot who came in and made money and moved home. But the need for housing is great. The need for trauma support is still here.

Because you remember every time it rains, our people feel a sense of panic and they hear the wind and they feel a panic. And the same things will happen in Texas. And so we are still serving. We are still getting people back in houses and still figuring out how to help them put their lives together so that they will not feel forgotten.

And eventually, over the next 12 months, we'll have our structure in place at Patriot Relief to have chapters around the country. So we've already served Kentucky, West Virginia, Tennessee, and we're figuring out how to make this thing scale. Because as it turns out, if you are the boots on the ground,

which is what they're discovering in Kerrville right now, there's a power they have that the big organizations have lost touch with. And so that's why I tell people, give as locally as you can to take care of people where their needs are.

Okay, you didn't call for this reason, but I will give it out, Patriotrelieffund.com. Patriotrelieffund.com. Lee, you are wonderful. Thank you for calling in.

Well, thank you for taking my call and thank you for what you're doing. And I'm just so grateful and thank you. You're the best. Thank you, Lee.

How wonderful is all that? So what are we to do in a tragedy like this? I don't think anything I say here would be of any comfort to the families who lost little girls, daughters, and loved ones in this tragedy. I believe you need to know the truth well before tragedy hits in order to be able to weather the unimaginable pain that losing a child like this would bring. A couple of things that are true.

This is a fallen world. God remains sovereign and good. It is also true that the natural state in this fallen world is not to have anything. Not to have a house, not to have clothes, not to have food, not to have beautiful children. The natural state in a fallen world is nothing but suffering and toil and pain. That's the natural state. We are spoiled. We are spoiled. We think, especially pagans, think that the natural

world is health and perfection and wonder all the time. Whatever I want, all the time. That's not it. That's not the natural state. Similar idea, pagans think that people are born good. Same idea. And they believe that the world is good, naturally. But Christians know that human nature is not born good and should also know that the natural state of existence is not roses. We've been spoiled with so many blessings that God has given us. Every second that we have a good thing is a blessing from God. It is also true that suffering is a blessing too. Romans 8 17. And if children, then heirs, heirs of God and joint heirs with

Christ. If indeed we suffer with him, that we may also be glorified together. For I consider that the sufferings of this present time, the sufferings of this present time, horrible flooding, little girls killed, are not worthy to be compared with the glory that is to be revealed to us. So I read a couple commentaries on this verse that I think are noteworthy. If indeed we suffer with him, we will suffer. If we want the inheritance, we will suffer. We will share in the sufferings that exist in this life before we go to heaven. And we suffer with him. Part of being in error with Christ is suffering with Him,

like He suffered on the earth on the cross. I want to quote at length here Alexander McLaren. He was a Bible, a Scottish minister in the mid-1800s. He wrote a commentary. He said, Brethren, you and I have, each of of us one in one way, one another, all in some way, all in the right way, none in too severe a way, none in too slight a way to tread the path of sorrow. He says, is it not a blessed thing that we go along that dark valley of the shadow of death down into which the sunniest paths

go sometimes, to come amidst the twilight and the gathering clouds. Is it not a blessing to come upon tokens that Jesus has been on the road before us? They tell us that in some trackless lands, when one friend passes through the pathless forests, he breaks a twig ever and anon as he goes, that those who come after may see the traces of his having been there, and may know that they are not out of the road. Oh, when we are journeying through the murky night and the dark woods of

affliction and sorrow, it is something to find here and there a spray broken or a leafy stem bent down with the tread of his foot and the brush of his hand as he passed, and to remember that the path he trod he has hallowed, and thus to find lingering fragrances and hidden strengths in the remembrance of him as in all points tempted like as we are, bearing grief for us, bearing grief with us, bearing grief like us." We are called to suffer with Jesus. He says, trials have no meaning unless they are means to an end.

The end is the inheritance and sorrows here, as well as the spirits work here, are the earnest is the inheritance. And sorrows here, as well as the spirit's work here, are the earnest of the inheritance. Measure the greatness of the glory by what has preceded it." Ooh, check this out. God takes all these years of life and all the sore trials and afflictions that belong inevitably to an earthly career and work them, into the blessedness that shall come. If a fair measure of the greatness of any result of productive power be the length of time that is taken for getting it ready, we can dimly conceive what that joy must be,

for which seventy years of strife and pain and sorrow are but a momentary preparation, and what must be the weight of that glory which is the counterpoise and consequence to the afflictions of this lower world." I think the point here is that the struggles we go through in our life, it's just a down payment on the inheritance of the glory that is to come. And every year of hardship that we live through on earth,

it's just, it's preparation. Like if you judge the value of something by how long it took to prepare, I mean, you've lived a whole life with so much suffering in it, but what does that mean for the joy that is to come? And this isn't some like self-help,

mamsy-pamsy, this is Romans 8 we're talking about here. This mid-1800s Scottish preacher goes on, the further the pendulum swings on the one side, the further it goes up on the other. The deeper God plunges the comet into the darkness out yonder, the closer does it come to the sun at its nearest distance, and the longer does it stand basking and glowing in the full blaze of the glory from the central orb.

So in our revolution, the measure of the distance from the farthest point of our darkest earthly sorrow to the throne may help us to measure of the closeness of the bright, perfect, perpetual glory above when we are on the throne. For if so be that we are sons, we must suffer with him. If so be that we suffer, we must be glorified together." Joseph Benson wrote a commentary, like 1810 or so, he said of this scripture that we may be also glorified together.

He said, "...with him, which we cannot be in any other way than by suffering with him. He was glorified in this way. And so must we be. Well, how about that? If Jesus is glorified through suffering, then we must as well. Here, the apostle passes to a new proposition on which he enlarges in the

following verses, opening a source of consolation to the children of God in every age, that's what we need, by drinking at which they may not only refresh themselves under the severe sufferings, but derive new strength to bear them with fortitude. This promise is what we're drinking to refresh ourselves from these severe sufferings. But not only that, but also to get new strength so we can bear it with fortitude. Amazing. And here's the encouragement. It comes from Peter, 1 Peter

4 to 13. To the degree that you share the sufferings of Christ, keep on rejoicing so that also at the revelation of his glory you may rejoice with exaltation. What kind of suffering? All the kinds. Disease, death, natural disasters, losing a child, any hardship that may destroy your faith and lead you away from God, that's suffering. But don't let it lead you away from God. Let it bring you closer to him.

If or when something like this happens to me, I'm going to be an absolute mess. And I would have to remind myself over and over, over and over constantly,

every second of the day, the truth of the Bible about the suffering of this world,

about how children go to heaven and the promise of seeing them again.

I had to remind myself of things that are true that still be a mess. All of this is so easy to say, so easy to even know, not easy to live. I want the confidence of Lee, and I wanna be 100% in like Clint from Texas. All I can suggest is whatever suffering you're going through

is to keep going. There's a famous story that was first told by John Newton, early 1700s. He said, suppose a man was going to New York to take possession of a large estate. John Newton was in England.

So New York was very far away in the 1700s. So very long journey. So you're going to, it's a huge journey to go to New York and you're gonna get this huge estate, it's gonna be amazing. Just imagine giant house, swimming pool, the whole thing that works. And his carriage should break down a mile before he got to the city.

Oh, and it obliged him to walk the rest of the way. What a fool we should think him. If we saw him wringing his hands, blubbering out all the remaining mile, my carriage is broken. My carriage is broken. You're one mile away from the estate. You are so close to heaven.

Keep going.

Mike Slater dot locals dot com is my website. Transcript is there and no commercials. Mike Slater dot locals dot com is my website. Transcript is there and no commercials. MikeSlater.Locals.com.

 

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Five lies from Satan. Very dark. Now, Charlie Kirk would go into the belly of the beast and speak the truth on all of these things. He'd say, there is a creator and Jesus is Lord. There is such thing as truth. Like a man can't turn into a woman, a woman can't turn into a man. 

There is goodness. You should live a proper life. There is beauty. I think he spoke mostly of beauty as being married and having kids. Like, oh, it's so joyful and wonderful and beautiful. And you should find purpose in your life, all the way from a meaningful job to serving others, providing for your family, and of course, living a Christian life. 

So he went into this dark place and was a light for the truth and for the gospel. And when you're a light and you go into a dark place, People don't like that. John 3 19 says people loved the darkness rather than the light because their works were evil. That's the root of the darkness that's in our country. It's, it's believing those five lies that are prevalent. Most people believe them. 

Here's what I want to share that I haven't yet shared on Sirius XM. Charlie Kirk spoke with confidence. I've been reading this sermon from Jonathan Edwards, Jonathan Edwards, the father of the Great Awakening in America. It's from 1739. It's called, The Importance and Advantage of a Thorough Knowledge of Divine Truth. 

Why does it matter to know God's Word? Why does the truth matter? Like he wasn't even, today we have to say there is a truth. At least he was, like the people he was talking to knew there was a truth and he's just arguing why it matters. Why is it important? Why is it important to know the truth and to keep learning? 

I pray that out of Charlie's death, because he was asked how he wants to be most remembered. And he said as a as a Christian, Christian man, I pray that out of this people go to church. My challenge has been on the radio. If you don't yet go to church every Sunday for one year, one year, sit in the pew, listen to God's word. Don't complain about the people around you. Don't complain about them being weird. 

Don't complain about people looking funny. Don't nitpick every single thing that you would do differently that you don't like. Sit there for one year and talk to someone every single day. Every Sunday you're there. Talk to a different person. That's it. 

and see how your life is different. Now, for all of us who go already, the challenge is to grow in your faith deeper, much, much deeper, to no longer be satisfied with the basics, to no longer be satisfied with milk, but strong meat. Hebrews 5 .4 says, but solid food is for the mature. Now, why does this matter? Why do we want to be mature? Why do we want solid food? 

For those who have their powers of discernment, trained by constant practice to do what? To distinguish good from evil. We need to be able to distinguish good from evil. from evil. So Jonathan Edwards. that every Christian should make a business of endeavoring to grow in the knowledge and divinity. 

His first point he makes is if you don't pick up your Bible, then it's the same as having a Bible that's written in Chinese. Doesn't do you any good either. Anyway, got to pick it up. He said, if you don't read your Bible, he says, without knowledge and divinity, none would differ from the most ignorant and barbarous heathens. The heathen remains in gross heathenish darkness because they're not instructed and have not obtained the knowledge of the truths of divinity. So it says, don't be like a heathen. 

You are no better than them if you don't read God's word. He said, Christians ought to, uh, excuse me, ought not to content themselves with such degrees of knowledge and divinity that they've already obtained. It should not satisfy them that they know as much as is absolutely necessary to salvation, but should seek to make progress. Knowing the bare minimum is good. Let's want more. Read the Bible. 

Jonathan Edwards says, read the Bible. Revelation 1 .3 says, blessed is he who reads the Bible. and those who hear the words of this prophecy. Blessed are you who reads. Are we grateful for our life? If after watching the assassination of Charlie Kirk, does it make you grateful for life? 

I was away. The wife and I were away on a little trip for about three days or so. I got home yesterday. We're so excited to see the kids. Plane landed, there was some traffic, and I missed the first half of Jack's soccer practice. I'm Jack, the coach of his team. 

The assistant coach held down for it for the first half hour and I got there in the middle and I was walking to the field and I didn't know how Jack would respond. He's eight years old, almost nine, and he's got his teammates there, his friends, right? And he saw me and he just booked it and ran to me and jumped in my arms. And I was like, oh, this is amazing. I don't know how many of these I have left. I don't know how many I have left. 

You don't get a warning. Your eight year old's not like, hey, I'm only gonna do this four more times. You don't know. And I'm hugging him and it's wonderful. And I had a thought, of course, of Charlie. And maybe you've seen the video of his four -year -old daughter when he was on Fox and Friends running across the set. 

Daddy! 

And jumping in his arms. Are you grateful for life? Jonathan Edwards said, When God hath opened a very large treasure before us for the supply of our wants, and we thank him that he hath given us so much, if at the same time we be willing to remain destitute of the greatest part of it because we're too lazy to gather it, this will not show the sincerity of our thankfulness. Heavenly Father, we are so grateful for everything you've done for us. So grateful for the life that you've given me. I'm just too busy to read that. Oh, the Bible? 

Your Word? 

I got it. I got it. I got the gist. Jonathan Edwards says, It becomes one who is called to be a soldier and to go to warfare, to endeavor to excel in the art of war. It becomes one who is called to be a mariner and to spend his life in sailing the ocean, to endeavor to excel in the art of navigation. It becomes one who professes to be a physician and devotes himself to that work, to endeavor to excel in the knowledge of those things which pertain to the art of physics. 

So it becomes all such as profess to be Christians and to devote themselves to the practice of Christianity and to endeavor to excel in the knowledge of divinity. That is one thing that I'm getting, that I'm learning, that I've dedicated myself to because of what happened this week. I'll end on this. There's the book I have here. I've been quoting it a lot from 1835, I believe, called Scripture, Emblems and Allegories. And there's a section on fearful and fearless. 

And it ends with this. It says the righteous man is afraid of nothing but sin. So I say this. The first part I was talking about was about having the knowledge, the wisdom and knowing what is true. And my last point here is having the courage to go forth with it. The righteous man is afraid of nothing but sin. 

He goes forward in the path of duty, though dangers grow thick around him. He enters the burning, fiery furnace and grapples with its curling flames. He descends into the den of lions. The king of beasts crouches at his feet. In the storm at midnight, tossed upon the raging billows, he is calm in the presence of the God he serves and to whom he belongs. In earthquakes shock, when temples are falling, earth opening, and ruin reigns around, he stands fearless amid the desolation, exclaiming, therefore, we will not fear, though the earth be removed out of its place. 

Descending the dark veil of death itself, he says exultingly, though I through the valley and shadow of death, I will fear no evil. And when the last enemy stands full in his presence, he sings triumphantly. Lend, lend your wings. I mount, I fly. O grave, where is thy victory? 

O death, where is thy sting? There are a lot of lessons to be learned from the life of Charlie Kirk. And what we do next, I don't know. Pray this can spark a revival. That's my prayer. I know the president is giving him the Medal of Honor. 

our Presidential Medal of Freedom, excuse me, Presidential Medal of Freedom. And I pray that that is such an incredible moment that it sparks something amazing in this country. I don't know. I know the paths will open and we need to be ready and on the lookout. In the meantime, let's grow in our knowledge of God and our love of God. And let's have more confidence in spreading the word. 

MikeSlater . Locals . com, transcript commercial free on the website, MikeSlater .

 

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September 09, 2025
Demonic Murder In Charlotte, Part I
Politics By Faith, September 9, 2025

How does someone get to the point where they would stab an innocent woman in the neck? Years of degeneracy leave an empty soul ripe for the picking.

Welcome to Politics by Faith. Thank you for being here. We have talked a lot on my SiriusXM show about horrific murder in Charlotte. It's one of the worst things I've ever seen. I saw, maybe by now you've seen the video where it stops right when he's above her about to come down and stab her in the neck. I've now seen the rest of the video and it's even worse than I imagined. 

It's different than I imagined what happens after he comes down on her neck, but it's worse. Let me address that tomorrow, if I may. I want to make this point first here on this show. This is a, his name's Frank McCormick. He used to teach 11 years public school in the ghetto in Chicago. He wrote this post. He said, I know this type of kid, speaking of the murder, the type that would smack the kid sitting in front of him, telling the teacher, I don't give a blank when corrected and ruin an entire year's worth of learning for the entire class. 

His special education teacher would describe him as actually very smart with a lot of potential, despite him failing every class and scoring a nine on the ACT. There would be countless meetings with him and his mom and social workers, psychologists, and the principal would speak in soft voices and nod and smile when the kid told him he wants to be a doctor. They'd design all sorts of ridiculous accommodations that give him ample room to behave however he wanted and terrorize his teachers and peers with minimal consequences. Teachers would spend the entire class trying to rein in his behavior, and when they called security to remove him, they'd have to evacuate the entire class first. He'd rarely receive any consequences. The principal would reprimand the teachers for not building a relationship with him. 

and accused them of singling him out because he was black. As a result, they'd give up and his behavior would escalate. If he was really bad, he'd get a timeout in a split second. room where he'd sit on his phone and tell the supervisor to shut the blank up if they said anything. Maybe he'd have to partake in a peace circle if he became violent. He'd eventually get socially promoted to his senior year, and there would be a massive effort to get his credits recovered, mostly by pressuring teachers to give him alternative assignments and a 50 % for the work he didn't do. 

He'd walk down the graduation stage and everyone would cheer, and he'd probably do something embarrassing, like give the finger to the audience. As a young adult, he'd walk the city. behaving exactly as he did in school, because he'd been socialized to learn that there are zero consequences for his behavior. Depending on the city, he'd probably get similar treatment from the cops and the public afraid of creating a public scene that would lead to riots in the city. And then one day he'd snap and do something like this. And only then would everyone act surprised, as if this wasn't largely in part due to how our public schools negatively socialize and enable the behavior of animals that should be locked up or institutionalized as teenagers. 

Last week, we did a segment on the church shooter, the transgender church shooter. And the argument we made is that this young man, his entire childhood has been about affirm, affirm, affirm, affirm. Oh, I'm trans. He can do no wrong. He's trans. You have to affirm, constantly affirm. 

And because the left was so dedicated to this whole transgender narrative, any sign, other sign, I mean, that's one, that's a sign, but any other sign of any major, major mental problems, could never be addressed because then they were worried, like, oh, well, then that means that transgender people have a mental illness. And we can't ever say that because that's not true. That's not the right thing. So we have to affirm everything all the time. And black people in America have a very similar thing. It's called the big tree of low expectations. 

You've heard that. But it's different than affirm, affirm, affirm. It's more like accommodate, accommodate, accommodate. And the wages of sin is down. Our goal is life, but we see the death and there's, it's all around us. There was a story, or not a story. 

There was a 21 year old congressional intern who was shot and killed a mile from the white house. And they captured two of the three people who did it. Two 17 year olds and an 18 year old. 

Allegedly. 

And these mug shots of these three teenagers are, they're so, these young ones are so dead in the eyes. Their souls have been completely seared and severed from their bodies. themselves and from God. Wonderful, lovely woman called in at the end of the show on Monday and she talked about demons and how when you take a child with no dad, no discipline ever, no accountability to anything at all at any time in his life, no masculine presence at any time, toxic inputs from the world constantly, rap music and everything. They are prime picking for the devil, just easy pickings for a demon to get right in there. And what's going to stop them? 

That phone call reminded me of Matthew 12, 42, where it's a story of an evil spirit left a person, and then the spirit said, I will return to my house from which I came. And the Bible says, when it, the spirit came or comes, it finds the house swept and tidy. Then it goes, that sounds good, right? Then it goes and brings seven other spirits more wicked than itself. They go in and settle there. And the last state of that person is worse than the first. 

A couple of things about that. scripture that I wanted to go a little deeper in. First, the evil spirit says, I will return to my house. I will return to my house. Amazing. This is about a person who got rid of some bad things in their life, right? 

Clean, cleaned up their life, got their act together a bit and is now living with better habits and better routines, but without Jesus, without something that can truly save. So the evil spirit comes back seven times, seven fold. If I may, this is what we need to do ourselves and with our kids in the world. Reject everything that the world is feeding us. You must get rid of everything that this fallen, broken, demon -controlled world is feeding your children and you, and then replace it with what is good, beautiful, and true, and replace it with the Bible and with God and Jesus and the Holy Spirit. I want to go a little deeper with a little more context in this. 

So Jesus told this story. Because a Pharisee said, Teacher, we want to see a sign from you. And Jesus answered and said to them, an evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. Jesus has shown enough signs. There were enough proofs. Nothing Jesus could do at this point would get these people so hard -hearted to believe that he was the son of God. 

And the point of the demon story is that if you reject Jesus, you'll be worse off than before. But it does tell us something about demon possession. Matthew Poole, Bible commentary in the 1600s, he said, the devil cannot be at rest. where he hath no mischief to do to men. Meaning the Bible is not going to, the demon is not going to come to you. If there's no mischief, he can, he can act upon you. 

Don't give the devil a foothold. The demon can only inhabit someone if he finds it empty. Even if it's all nice and put together and in good looking order, if it's empty, meaning devoid of the Holy Spirit, the devil will make your soul his home. Spurgeon said the devil has no objection to his house being swept and garnished. For a moralist, like a good person, may be as truly his slave as the man of debauched habits. So long as the heart is not occupied by his great foe, God, and he can use the man for his own purposes, the adversary of souls will let him reform as much as he pleases. 

" So good. When Satan has a demon has control over your soul, he'll even let you keep your life neat and tidy. Anything to keep you away from God. Remember the greatest lie from the devil, as people say, is getting people to believe that he doesn't exist. And the Bible says he masquerades as an angel of light. Sometimes the demon will cause someone to stab a woman in the neck. 

And sometimes a demon will act like the guy who wrote me an email today, telling me to tone down the Bible thumping on the radio. Keep it to the podcast. Demons work in all sorts of different ways. But the point, however it acts, is to keep you away from God. We quoted the screw tape letters the other day by C . 

S. 

Lewis. This part stood out to me as well. So you have Screwtape a demon telling his nephew, a young demon, that it... gets easier over time to keep him away from the enemy, in this case, God, from their perspective. And he says, all you need to do is distract him with little things here and there. And this is how that chapter ends, this letter. 

You will say that these are very small sins, right? So, so Screwtape is saying, hey, just, just like little, little things, just do little things to distract him away from God. He said, you'll say that these are very small things and doubtless, like all young tempters, You're anxious to be able to report spectacular wickedness, stabbing someone in the neck. But do remember, the only thing that matters is the extent to which you separate the man from the enemy, God. It does not matter how small the sins are, provided that their cumulative effect is to edge the man away from the light and out into the nothing. Murder is no better than cards, if cards can do the trick. 

Indeed, the safest road to hell is the gradual one. The gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts. I share this because I'm studying Romans 2. I'm going to be teaching a class at church this Sunday on Romans 2. And this is part of what I want to talk about is Romans 2. It's easy to read and be like, oh man, yeah, those sinners, they're the worst. 

It's easy to look at this guy and the train and be like, oh my gosh, evil. And it is, don't get me wrong. But Romans 2 is about us. It's easy to look at someone with, you know, sins so deep that they'll murder someone, stab a woman in the neck. But demons can work in everyone in more subtle ways, where maybe murder isn't the preferred method of keeping them away from God, but it works just the same. This is just the beginning of us talking about this story. 

This is a massively important, I hope, turning point in America. 

We'll do more tomorrow.  MikeSlater . Locals . com. Transcript commercial free on this website, MikeSlater .

 

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September 05, 2025
Dearborn Arabic Police Badge
Politics By Faith, September 5, 2025

I don't blame enemies domestic for taking over. I blame us for letting them.

By faith, thanks for being here. Dearborn, Dearborn Heights, their police department released a new redesigned badge in Arabic. It's in Arabic. The other day we talked about a football player, it's either Eastern or Western Michigan, who, his name on the back of his jersey is in Arabic. Now, on the surface, this is a problem. This is the most surface reason why this is a problem, is I don't know what his name is. I don't know who just made the tackle. 

I don't read scribbles. So on the most practical level, that's the problem with that. but obviously there's much deeper issues. Alas, here, Dearborn Heights, the police badge is in Arabic. I've learned that the woman who did this, her name is Emily Murdoch. She's an officer on the police force. 

A 35 -year -old white liberal woman, of course, decided to write Arabic on the police badge. Now, Dearborn is named after, have you ever wondered this? I have not. I've never wondered this, ever. And there's something interesting about that I'll share in a moment. But Dearborn is named after a Revolutionary War hero, Colonel Henry Dearborn. 

He was a doctor, became a minuteman, worked his way up the ranks, served alongside General Washington during the Revolutionary War. He also served in the War of 1812. He was also Thomas Jefferson's secretary of war. By the way, Trump wants to rename the Department of Defense to the Department of War, bring it back to what it was, the Department of War. So Pete Hexeth wouldn't be the secretary of defense, it'd be the secretary of war, like it used to be. So Henry Dearborn was the Secretary of War. 

Thomas Jefferson. He was the Secretary of War during the First Barbary War against the Muslims in North Africa. This is where we get the Marine Corps hymn, From the Halls of Montezuma to the Shores of Tripoli. So he fought a war against the Muslims in Africa. There's a city named after him, which is now entirely controlled by Muslims. Are you with me on that? 

You don't think that is that something or not? I think that's something. Now, a guy called in from Michigan. He said, Slater, you're overreacting. By the third generation of these Muslim immigrants, the Muslim girls are just like American girls. I asked him, I said, also, he goes, Oh, I mean, they're wearing skimpy clothes. 

They're wearing makeup. They're listening to rap music. They're just like American girls. He was being dead serious. Like, it's like, I don't worry about it. So it's, it's, you know, no big deal. 

Like they're, they wear their burqa around and then they, but you know, they bring a change of clothes to school and they change into the skimpy clothes and then they put the burqa back on. Yeah. They're just like America. And I'm thinking, huh, that's not a great Testament. 

To American girls? 

Is it? Ah, Slater, don't worry. The third generation Muslim girls, they dress like streetwalkers just like our girls. Do you see the metaphor here? Are you tracking with me? This is why I don't blame the invaders, really. 

It's our fault. We don't know who we are. We lost sight of it entirely. We don't know where we come from. I never even thought to wonder where Dearborn, Michigan got its name. Didn't even question it. 

But the people of Dearborn, the founders of Dearborn, I should say, out of all the things they could have named their town, they got together, had a committee meeting. I'm assuming it's, hey guys, what do we call this place? I'm sure they had a couple of names. They threw out there and they're like, you know what? Let's go with, go with Henry Dearborn. 

And they're like, oh yeah, like definitely. That's great. Henry Dearborn, of course. Colonel Dearborn, that'd be great. Of course we'll name this town after an incredible American hero who I never heard of. Do you see the injustice? 

I'm so angry. I'm angry at two things. I'm angry at the adults in my life when I was growing up who did not have the courage to say, this music that you're listening to is terrible and bad, and then present me with music that is good. And I don't mean like, oh, here's the classic rock. I mean, stop listening to that crap rap music. Here, listen to real music. 

Here's real actual music that you should listen to. And here's why it's good. I listen to the song, I'll hear the songs that I listened to growing up. I was like, this is such absolute wicked from Satan trash, absolute garbage. And I know all the words to the songs. I'm angry at the culture makers who said, this rap music is cool. 

Nelly is, Nelly is cool. Here everyone at this middle -class white high school, everyone here needs to listen to 50 Cent and dance like this. It's like, where was any adult? And I'm also disappointed in all the adults growing up. my life who never said, here is our history. Here's what it is to be an American. 

We just floated through. You can't do that. So I don't blame the invaders. We don't know who we are. We lost sight of it. We don't know where we came from. 

We lost so much. We forgot so much about who we are. And the invaders, they just picked it up. They didn't take it. We dropped it. 

They didn't rip it from our hands. 

They just picked it up. And now they have it. It would be something if that caller today called in and said, Slater, You got it all wrong. By the third generation, these Muslim girls, they are Christians and they name their kids George Washington. They know our history and can tell you everything about the Revolutionary War and the Civil War. And they are all Proverbs 31 women through and through fully embracing of the goodness that is American culture and American life. 

That was like, wow, okay. As opposed to, oh, Slater, they're just like American girls. They all wear yoga pants and sleep around. god jeez that's so different but that's on us we didn't give them anything to assimilate to that was good yeah if we did live our heritage probably never would have come here in the first place i was reading with the kids last night the story of amaziah king of judah 25 years old when he became king at this point we've had jehu jehoahaz and joah jehoash in israel and Jehoash in Judah. Jehu, Jehoahaz, Jehoash, and Jehoash in Judah. 

And we were all reading about it with Jack, John, and James, a lot of Js. So you got the King of Judah, Amaziah, and he got all of his military men together. He counted all of his military. How many guys we got? 

300 ,000 men ready for war. 

Pretty good. 300 ,000. He's like, you know what? We should get more of them. So he hired 100 ,000 men from Israel. for a hundred talents of silver, pretty penny. 

But a prophet came to the King and said, Oh King, do not let the army of Israel go with you for the Lord is not with Israel. God shall make you fall before the enemy. God has the power to help and to overthrow. Remember that line right there. God has the power to help and to overthrow. The word help here is the word meaning assist or to rescue, but has this connotation of coming in in a timely, like just at the right moment. 

God has the power to help and to overthrow. If only we believe this to be true today. Now, what's interesting here is hiring a hundred thousand troops for his military made practical sense. The King said, I want to win a battle. I'm going to hire some mercenaries to help out. It made earthly sense. 

It made political sense. It made practical sense, but it made no spiritual sense because it is all about God. He has the power to help and to overthrow. Nothing else matters. Nothing else matters. Nothing else matters. 

I'm doing this on purpose. It's not like a glitch in your head. Nothing else matters. I can't express enough how many times, nothing else matters. Sometimes you need to hear that thing a lot of times before it finally clicks. Nothing else matters. 

God will win a battle with one person. Samson killed over a thousand Philistines with a donkey's jawbone. One, one guy. And God will make you lose a battle with 400 ,000 soldiers. Nothing else matters. So the prophet says you shouldn't do this. 

And the king says, well, what about the 100 talents of silver that have already paid? And the man of God answered, the Lord is able to give you much more than this. Do we believe that to be true? So I asked the kids as we were reading this yesterday, I said, so what do you think the king did? And they all guessed that he disobeyed God, because that's what these kings always do. But he actually did obey God, sort of. 

He told all the Israelites to go home and he paid them, still paid them, go home. But they were angry. They were angry because they wanted to kill. They wanted to plunder. They wanted more money than even 100 talents of silver. So they went on, they killed a bunch of people anyway. 

But then the king, so he obeyed God there, sort of, but he then disobeyed God. He went, he killed the Edomites and he took their idols. He took their idols. He took them, he defeated them and then took them and he bowed down before their idols. And the Bible says, therefore, the anger of the Lord was aroused against Amaziah. 

And he sent him a prophet who said to him, why have you sought the gods of the people, which could not rescue their own people from your hand? 

Like, what are you doing? That's not right. practical sense. You just defeated them and you're going to take their idols? Clearly their idols are no good. I know that God is determined to destroy you because you've done this and have not heeded my advice. 

What an idiot, but we're no better. Obviously it didn't go well for the king. He tried to flee his kingdom, but people brought him back, killed him. This is all 2 Chronicles 25 if you'd like to read it for yourself. It's the same thing over and over again. Just obey God and don't worship idols. 

Let's do positive. Obey God. Worship him. Obey God. Worship him. All right, I got to pay off something I said I'd do yesterday. 

So this book I have, oh gosh, it's so beautiful. This book, Fragile. 1859. It's called Scripture, Emblems, and Allegories. Let me go to the main page here. It has a different title, a longer title. 

Religious Emblems, being a series of emblematic engravings with written explanations, miscellaneous observations, and religious reflections. designed to illustrate divine truth in accordance with the cardinal principles of Christianity by William Holmes, minister of the gospel and John W. Barber, author of The Elements of General History, et cetera. 

Improved edition 1859. 

It's so good. 

I'm just going to read. 

I'm going to read it. So you can stop the podcast now if you don't want story time. I got to read this because I want to do something with this. I want to take I got to be so fragile with this book. I want to take pictures of this and put it on the Internet and do like a series of this. So here we have a picture of a Christian soldier. 

Here's what it says, the Christian hero here has made his stand. obedient to his captain's great command, in panoply divine, equipped to complete. No danger dreads, no foe he fears to meet. Gosh, I just wish Christians lived like this. Truth wove the girdle that his loins adorn. This bears him scatheless through the battle storms. 

A sense of pardon guards each vital part and forms the breastplate that defends his heart. For brazen grieves, obedience he takes. Through thorny paths, his onward progress makes. Hope of salvation is his helmet fair. Though oft perplexed, it saves him from despair. Hope of salvation, though oft perplexed, saves him from despair. 

He wields, and not in vain, a trusty sword. A right good blade it is, Jehovah's word. The spirit's weapon, it will each knot untie, each foe disarm, and make Apollyon fly. Apollyon's in Revelation. O 'er all the rest, he grasps faith's mighty shield. and onward rushes to the battlefield. 

Let me read now the analysis. As soon as one enlists himself as a soldier of Jesus Christ, that moment, the world becomes his enemy. It happens to him as it fell out to the Gibeonites. When they made peace with Joshua, the neighboring nations were highly offended and said to one another, come, let us unite our forces that we may smite Gibeon. For it hath made peace with Joshua, and with the children of Israel. " The Gibeonites, that's a crazy story. 

They're the people who knew Joshua was coming and they pretended to be these travelers from a distant land and they tricked Joshua into coming. alliance. It didn't go well for them after that, but not that bad because then all the neighboring kingdoms went to go attack the Gibeonites and Joshua protected them. This is the scene in Joshua 10 where there's hail and God also stopped the sun. But there are other foes more mighty and fearful against whom he has to contend. This is you. 

Satan, after 6000 years of practice in the art of destroying souls, is a powerful opponent. He goeth about as a roaring lion, seeking whom he may devour. For we wrestle not against flesh and blood merely, but against principalities, against powers, against the rulers of the darkness of the world, against spiritual wickedness in high places. Wherefore, on this account, take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. There's two kinds of armor, offensive and defensive, one to attack the foe, the other to protect ourselves. It is remarkable that but one weapon is mentioned by the apostle as belonging to the offensive kind, and that is the sword. 

All the rest are defensive. Among the Grecian warriors, there were at least nine different weapons with which they assailed their enemies. Yet the apostle thinks that for the Christian, one is enough. The captain of our salvation has provided us with all that is necessary for the Christian warfare. Is our head exposed to the assaults of the devil? He has furnished us with a helmet to guard it. 

This is called in another place the hope of salvation. This good hope prepares the soldier for the warfare, upholds him in it, and brings him off a conqueror. Is the heart liable to be pierced? There's a breastplate provided to protect it. It is the breastplate of righteousness. This is a conscientiousness, not only of his own sincerity, but also of his favorable acceptance with God. 

He feels that he is honest in his profession of attachment to the Savior and that Christ his captain, acknowledges him for a true soldier. The feet being exposed to injuries, a pair of brass boots are given to protect him. It would not have answered any good purpose to protect the head, oftentimes, unless the feet likewise were provided for. If the feet were wounded, the soldier could not stand to fight the foe. Neither could he pursue him if conquered. 

The greaves simply prompt obedience to the captain's commands. With this, rough places become as plain and the crooked as straight. 

Greaves are like shin guards. 

Let's see here. The girdle is given to keep the rest of the armor in its place and to strengthen the loins. Truth accomplishes this for the Christian soldier. By this, he discovers who are his enemies, their mode of attack, and the best way to resist them. A shield also is provided. It's called the shield of faith, by which is able to quench all the fiery darts of the evil one. 

Finally, a sword is put into his hands. With this, he is to inflict deadly wounds on all his foes. It's called the sword of the spirit because the word of God was inspired by the Holy Spirit. Wherewithal shall a young man cleanse his way, but by taking heed, thereto according to thy word. By the clear instruction, by the powerful motives, and by the glorious encouragement of the word of God, the Christian soldier puts all his foes to flight. 

That was just the first picture I opened up to in this book. 

We didn't fight. 

Evil one will take over. 

But if we do fight, who could ever beat us? 

No one. 

Ever. Mike Slater dot Locals dot com. 

Transcript commercial free. And the website Mike Slater dot Locals dot com.

 

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